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The Defiant Era, January 30, 2010
The Defiant Era
By Manuel L. Quezon III
Forty years ago, the First Quarter Storm rocked Manila, which had not seen anarchy on this scale since the Pacific War. A look back at the movement, where it failed and where it succeeded
January 30, 2010-–THE thrilling thing about the year “was that it was a time when significant segments of population all over the globe refused to be silent about the many things that were wrong with the world.” “And this gave the world a sense of hope that it has rarely had, a sense that where there is wrong, there are always people who will expose it and try to change it.”
That was Mark Kurlansky writing in his marvelous book 1968: The Year That Rocked the World. From Cuba to China to Czechoslovakia, France, Mexico, Poland and the United States, young people began to rebel against the establishment. Kurlansky believes the postwar generation was prepared to do so, ironically because of the relative security and comfort they enjoyed and their having been born after the privations and traumas of World War II. And so young people in communist countries challenged party dictatorship while their counterparts in the democratic world turned leftward to challenge the bourgeois certainties of their elders, for it was in that year, too, here in the Philippines, that an elite family celebrated a wedding anniversary with heedless ostentation.
Filipinos born after the war, who had no memory of that period or the succeeding era of the Huks, came to share the restlessness and iconoclasm of their counterparts around the world: students demonstrated against the Vietnam War (it was the year of the T?t Offensive), and for social reforms in the Catholic Church and in the schools.
In that year, Sen. Benigno S. Aquino Jr. published a commentary in the American publication Foreign Affairs, describing the country as “a land consecrated to democracy but run by an entrenched plutocracy. Here, too, are a people whose ambitions run high, but whose fulfillment is low and mainly restricted to the self-perpetuating elite. Here is a land of privilege and rank – a republic dedicated to equality but mired in an archaic system of caste.” Aquino was writing in response to the massacre of Lapiang Malaya ralliers on May 21, 1967. Democracy had survived the Huk rebellion; and yet, even the beneficiaries of the relative stability of the mid-Fifties to mid-Sixties left an increasingly better-educated and cosmopolitan urban middle class in discontent.
The First Quarter Storm came two years after the rest of the world was convulsed by student rebellions in 1968. By all accounts, 1969 was the year in which protesting in the style of the civil rights movement in the United States – peaceful, nonviolent, reformist – gave way to more militant protests and bluntly revolutionary aspirations among the youth, along with the flag hoisted with the red field up.
Ferdinand Marcos won an unprecedented full second term as president toward the end of that year. In those days, when presidential terms began on December 30, a newly elected president delivered his annual State of the Nation at the opening of Congress in January. In 1970, that address to Congress was scheduled on a Monday, January 26. A mere four weeks had passed since Marcos’s inaugural as the [Third] Republic’s first reelected president.
Recalling the era for The Philippine Century, an anthology of writings published in the Free Press, veteran journalist Dan Mariano writes: “Outside the Legislative Building, hundreds of moderate student activists were demonstrating to urge the government to call a constitutional convention.” Jose F. Lacaba, in “The January 26 Confrontation: A Highly Personal Account,” the first of his articles on the First Quarter Storm for this magazine, writes that student leader Edgar Jopson, who was then a moderate, had his group’s microphones kept away from radical student leader Gary Olivar, and the radicals wrangled with the moderates just as Marcos had finished his speech and was stepping out of the Legislative Building.
It was then, Mariano’s account continues, that “a paper mache crocodile (representing government corruption) and a makeshift coffin (symbolizing the death of democracy) flew” in the direction of Marcos and his wife, Imelda. “Security aides quickly hustled Marcos into his waiting limousine and sped away from the angry mob. Moments later, Manila police armed with truncheons and rattan shields attacked the student demonstrators who fought back with empty soft-drink bottles, rocks and the wooden frames of their placards.”
The moderates tried to pacify by means of speeches the radicals, among them the Maoist Kabataang Makabayan. But the radicals, as Lacaba reports, were “spoiling for trouble” with the cops and were “in no mood for dinner-party chatter and elocution contests.”
From the battleground that was the vicinity of the Legislative Building on Burgos Drive, the demonstrations that now launched the First Quarter Storm moved on to the premises of Malacañang, after a relative lull of three days in which student groups still took to the streets to denounce the government. Then came Friday, January 30 – “so far the most violent night in the city’s postwar history,” as Lacaba writes in retrospect about these events.
The radicals were demonstrating again in front of the Legislative Building, as the moderates went to Malacañang for an audience with Marcos that turned into a tense confrontation. By the end of that meeting, the radicals had trooped as well to the Palace. As Lacaba reports in “And the January 30 Insurrection,” “[w]hat specific event precipitated the battle that spread out to other parts of the city, and lasted till dawn the next day, may never be known. The students who came from Congress claim that, as they were approaching J. P. Laurel Street, they heard something that sounded like firecrackers going off. When they got to Malacanang, the crowd was getting to be unruly. It was growing dark, and the lamps on the Malacanang gates had not been turned on. There was a shout of ‘Sindihan ang ilaw! Sindihan ang ilaw!’ Malacañang obliged, the lights went on, and then crash! a rock blasted out one of the lamps. One by one, the lights were put out by stones or sticks.”
Firefighters arrived at the scene, literally to extinguish the political conflagration at the Palace gates, but the hose they aimed at the protesters yielded a “sputtering spurt,” then the comical became tragic as the protesters ran after and roughed up the fleeing firefighters, then rammed the fire truck into Malacañang’s Mendiola gate. The very center of power suddenly became a tear-gassed arena, as the presidential guards at once engaged the protesters who were lobbing Molotov cocktails into the Palace grounds.
Amid the blaze of a parked vehicle that had been set on fire, the presidential guards managed to drive out the mob, and the battle shifted again to downtown Manila where, this time, not just cops, but “constabulary troopers” confronted the protesters, reports Lacaba. There were also looters among this defiant crowd, who exploited the situation, smashing shop windows and spiriting away “jewelry and shoes.” Soon enough, “the soldiers started firing with Thompsons into the ground,” the dreadful staccato intended as warning, and yet some protesters were hit by shrapnel. Lacaba himself became caught up in the frenzy of rushing some of the injured to the nearby hospitals, and it is remarkable, going by his account, that not a few residents in the area helped hide the protesters who, fleeing from their pursuers, had wandered into the maze of Manila’s dark alleys.
By dawn, the revolution of January 30 was quite over, hundreds had been arrested and an eerie, smoke-filled silence was restored in the city. But this was just the beginning of the Storm. Marcos did not immediately issue his infamous dire warnings – his threats to suspend the writ of habeas corpus and declare martial law. He still maintained that air of equanimity, as opposed to the spitefulness attributed to him since. Nevertheless this period became his transition to authoritarianism. Vice President Fernando Lopez resigned from the Cabinet the next day.
These events were chronicled by the Free Press writers in what has since been widely acclaimed as “literature in a hurry.” Lacaba’s articles for this magazine and Asia-Philippines Leader remain in print in a book titled Days of Disquiet, Nights of Rage: The First Quarter Storm and Related Events, which harks back to a time when protesting in front of the US Embassy was daringly new and not the ossified ritual that such actions became since; when communism and socialism were daring new thought and not bogged down in debates over whether they’re old cant; when the established social order was besieged and a generation of Filipinos thought it was possible to push it to the wall so that it would either reform or suffer destruction through revolution.
In contrast to Lacaba’s reportage, Kerima Polotan, sympathetic to Marcos where Lacaba was brilliantly antipathetic, recounted the same events but with hardly any sympathy for Marcos’s critics, whether old or young. Instead, she wrote of those in whom the radicalism of the youth inspired not admiration but fear.
“Right or wrong, one had kept one’s children off the streets all their lives, a canon, one had warned them clearly, they were not to break while they lived under one’s roof,” went Polotan’s “The Long Week,” published alongside Lacaba’s accounts of the January 26 and 30 riots in the Free Press of February 7, 1970. “They went to school and then came home. They had duties and chores, and tonight, while the police chased some other mothers’ children down below, one’s own young were at home getting supper for the small ones, washing the dishes, and locking up the kitchen before turning to their books – altogether not a popular kind of activism, not any kind of activism at all, not modern, but one’s personal, though passage, idea of parenthood. Parents surrender quickly these days and pay for their easy abdication with the broken skulls of their sons and the crushed legs of their daughters.”
Lacaba’s book recaptures the ferment, the freshness, of a period of agitation that resulted, alas, in dictatorship and in a generation robbed of their chance to lead. Yesterday’s FQS protesters are today’s middle-aged baby boomers with grown-up children of their own, often ensconced in the establishment, either in business or government. Yet the historical verdict seems clear: Lacaba’s articles have survived, Polotan’s, forgotten; youthful idealism continues to be honored; the New Society generally acknowledged to be a sham.
To read Lacaba’s book is to be able to answer a crucial question about that generation: Have yesterday’s activists-turned-today’s fat cats been able to totally jettison their radical youth, or is there something in them ingrained by that period that bears watching as they now handle the levers of power? I would argue that those FQS veterans now in high places cannot avoid a radically different outlook, with its quiet but perceptible impact on how power is wielded in the present day.
Reading eyewitness accounts of great events also points to the depressing reality that some things never change. The reactionaries remain so; the reformists stuck, too, in a rut of self-doubt; and the radicals in a time warp. And, indirectly, Lacaba’s book raises a question no one has ever been able to answer in a satisfactory manner. Did the agitation of idealistic and romantic youth in the late-Sixties and early-Seventies make dictatorship more appealing? For the shameful fact is that martial law was greeted with relief by a majority of Filipinos, at least from the upper and middle classes, who rejoiced in the curfew, in the cutting of hippie hair, not to mention the padlocking of Congress and suppression of liberties. For, if so, the Filipino may be innately reactionary – with all that such a conclusion shockingly implies.
Recalling that eventful first quarter of 1970, Dan Mariano writes, “Although the country had more roads, bridges, dams and irrigation systems than ever before, the economy had begun to nose-dive. The peso underwent a 100 percent devaluation, with the exchange rate going from P2.00 to P4.00, then P8.00. The prices of basic commodities rose out of the reach of the working population, whose wages were not allowed to keep up with inflation.”
By April that year, a general strike was held protesting against increases in oil prices and transportation costs. The next year saw the Diliman Commune, the revolt by University of the Philippines students in February. But the sign of those times was not the Diliman Commune itself, which continues to throb gloriously in the memories of FQS veterans, but a parallel effort overlooked because it’s inconvenient. As students barricaded the campus and broadcast a recording of the President’s postcoital croonings to Dovie Beams, some residents in the area banded together and hunted down the radical students in the defense of order and their property rights.
And it was Ferdinand Marcos, the last product of the American educational system, but a mutant one in that his political maturity took place during the confused, corrupt and corrupting circumstances of the Japanese Occupation, who gambled on form trumping substance. So long as the trappings of legitimacy were maintained, the upper and middle class would embrace his “Revolution from the Center” and tolerate, if not actually accept with enthusiasm, his “New Society.”
The Plaza Miranda bombing took place on August 21, 1971. Two days after, 20 people were arrested as Marcos suspended the writ of habeas corpus. Martial law followed a year and a month later, restoring order on the surface but fueling the already underground radical movement that Jopson himself would at last join and sacrifice his life for. Yet, when revolution finally came, it wasn’t what the young radicals dreamed of in 1970. It was an entirely different creature, what came to be known as People Power in 1986, and Velvet Revolutions elsewhere since.
Red flags and raised fists
Red flags and raised fists
By Dan Mariano
Special to the Century Book
DURING the 1950s and early 1960s, nationalism was equated with communism. Filipinos were, in general, perfectly content to be regarded as the Americans’ “little brown brothers.”
Yet, in this sea of colonial mentality emerged islands of nationalism that invoked the unresolved conflict between Philippine Independence and America’s Manifest Destiny at the turn of the century.
These nationalist pockets were initially manned by politicians such as Claro M. Recto, Jose P. Laurel and Lorenzo Tañada, who gave inspiration t o associations like the Movement for the Advancement of Nationalism (MAN). By the mid-l960s, nationalism began to attract a younger crop of Filipinos.
In l964, a group of university students founded the Kabataang Makabayan. By l968, the KM’s patriotic platform was reinforced by Mao Zedong Thought. Later, that same year, its leading members—who had previously been associated with MAN—and several Huk commanders disenchanted with the old PKP declared the “re–establishment” of the Communist Party of Philippines along Maoist lines on December 26.
On March 29 of the following year, the New People’s Army (NPA) was organized, announcing the CPP’s determination to capture state power through armed struggle.
IN 1969, with the relaxation of sexual standards came the proliferation of pornography. Local movie producers made a killing out of films that titillated previously conservative Filipinos with frontal nudity and graphic bed scenes. A mere decade was all it took for the local film industry to take a licentious leap from wholesome, family-oriented movies like “Ibiang, Mahal Kita” to the salacious “Ang Saging ni Pacing,” which left little to the imagination.
Adding to the Mardi Gras-like atmosphere of 1969 were the lavish parties that the elite threw, giving currency to the phrase “ostentatious display of wealth.” The grandest of these was a banquet staged by the Lopezes—kingpins of the sugar bloc and owners of the country’s biggest broadcasting network and electric utility—where champagne flowed, literally, from a fountain.
IF 1969 was Fat Tuesday, 1970 became the nation’s Good Friday when popular passions reached boiling point.
Ferdinand Marcos had just won an unprecedented second term in an election that his political rivals and independent observers alike claimed were the dirtiest in the nation’s political history. Nevertheless, Marcos felt that his reelection vindicated the “record of performance” of his first term, which witnessed an explosion of public works construction that, for the most part, was financed with Japanese war reparations.
Although the country had more roads, bridges, dams and irrigation systems than ever before, the economy had begun to nose-dive. The peso underwent 100-percent devaluation, with the exchange rate going from P2:$1 to P4:$1, then P8:$1. The prices of basic commodities rose out of the reach of the working population, whose wages were not allowed to keep up with inflation.
When he delivered his State of the Nation Address on the afternoon January 26, 1970 before a joint session of Congress, the popularity that allowed him to win reelection the year before was already badly eroded.
Outside the legislative building, hundreds of moderate student activists were demonstrating to urge the government to call a constitutional convention. As Marcos stepped out of the building and onto the driveway, a papier-mâché crocodile (representing government corruption) and a make shift coffin (symbolizing the death of democracy) flew in his direction. Security aides quickly hustled Marcos into his waiting limousine and sped off away from the angry mob. Moments later, Manila police armed with truncheons and rattan shields attacked the student demonstrators who fought back with empty soft drink bottle, rocks and the wooden frames of their placards.
The first encounter of what would later be called the First Quarter Storm (FQS) of 1970 ran for several hours with either side gaining, losing and retaking ground on. J. Burgos Street in front of what was then the congress building. Another phrase would gain currency that evening: “police brutality.”
Rarely did the protesters number more than 10,000 at any given demonstration, but the impression they left was of a whole generation rising up in rebellion.
THE main focus of 1971 was the election for eight seats in the Senate. The bloody events leading up to the voting would exert a marked influence on the outcome.
Emboldened by the phenomenal growth of the youth movement, UP students occupied the Diliman campus and barricaded its main roads. In this, they won the support of the faculty, non-academic personnel and virtually the entire UP community.
The campus remained under the students’ control for several days until the university radio station began broadcasting a tape recording purportedly of Marcos making love to an American starlet, Dovie Beams. That proved to be the last straw. The President ordered the PC Metropolitan Command (Metrocom) to retake the campus. The first thing the troops did after dispersing the protesters was to smash the transmission equipment of DZUP, which was never heard from again.
On the eve of the by-election, the opposition Liberal Party was holding its final rally at Plaza Miranda when all of a sudden the stage was rocked with an explosion that was soon followed by another. The grenade attack killed about a dozen people and injured scores of others, including LP senatorial candidates Jovito Salonga, Ramon Mitra, Eddie Ilarde and Eva Estrada Kalaw.
The blame quickly fell on Marcos, who merely encouraged the popular suspicion by suspending the privilege of the writ of habeas corpus that same evening.
BY 1972, the feeling of dread that Marcos was up to no good had become so palpable that even sections of the press that had once given him favorable coverage began to turn critical and pro-opposition. Thus, when Senator Aquino delivered a privileged speech exposing an alleged plot to justify the declaration of martial law, the media painted the town red with the explosive disclosure.
The plot, codenamed Oplan Sagittarius, contained all the incidents that had already taken place that would lead the public to conclude that the situation was getting out of hand, the communists were running berserk, the political opposition was encouraging civil unrest and, therefore, the government had to step in to regain control.
All that needed to be carried out, according to the plot, was an attempt on the life of a high-ranking official of the Marcos administration.
That scenario unfolded one night in September 1972. The following day, the newspapers ran pictures of a car assigned to Enrile that bore so many bullet holes only a miracle could have made the defense secretary come out of it alive. Years later, after leading a coup against Marcos, Enrile would confess that the ambush had been staged.
Days later, Filipinos woke up to find their radios eerily silent. No newsboy came around to deliver the papers. Later in the afternoon, the television station owned by Marcos crony Roberto Benedicto went on the air and asked viewers to stand by for a very important announcement direct from Malacañang.
The talking head that eventually came into view belonged to Francisco Tatad. With all the solemnity that he could muster, the press secretary announced that Marcos had issued Proclamation No. 1081 placing the entire country under martial law.
The nightmare had begun.
The January 26 Confrontation: A Highly Personal Account, February 7, 1970
The January 26 Confrontation: A Highly Personal Account
Jose F. Lacaba
February 6, 1970–IT WAS FIVE MINUTES PAST FIVE in the afternoon, by the clock on the Maharnilad tower, when I arrived at Congress. The President was already delivering his State of the Nation message: loudspeakers on both sides of the legislative building relayed the familiar voice and the equally familiar rhetoric to anyone in the streets who cared to listen. In front of the building, massed from end to end of Burgos Drive, spilling over to the parking lot and the grassy sidewalk that forms an embankment above the Muni golf course, were the demonstrators. Few of them cared to listen to the President. They had brought with them microphones and loudspeakers of their own and they lent their ears to people they could see, standing before them, on the raised ground that leads to the steps of the legislative building, around the flagpole, beneath a flag that was at half-mast. There were, according to conservative estimates, at least 20,000 of them, perhaps even 50,000. Beyond the fringes of this huge convocation stood the uniformed policemen, their long rattan sticks swinging like clocks pendulums at their sides; with them were the members of the riot squad, wearing crash helmets and carrying wicker shields.
I came on foot from the Luneta, which was as far as my taxi could go, and made straight for the Congress driveway. A cop at the foot of the driveway took one look at my hair and waved me away, pointing to the demonstrators beyond a row of white hurdles. When I pointed to the special press badge pinned to the breast pocket of my leather jacket, he eyed me suspiciously, but finally let me through the cordon sanitaire. The guard at the door of Congress was no less suspicious, on guard against intruders and infiltrators, and along the corridors it seemed that every man in uniform tightened his grip on his carbine as I passed by, and strained his eyes to read the fine print on my press badge.
The doors of the session hall were locked, presumably to prevent late entrances from disturbing the assembly listening to the Presidents message. A clutch of photographers who had arrived late milled outside the session hall, talking with some men in barong Tagalog, pleading and demanding to be let in. The men in barong Tagalog shook their heads, smiled ruefully, and shrugged; they had their orders. I decided to go out and have a look at the demonstration.
Among the demonstrators it was possible to feel at ease. None of them carried guns, they didnt stand on ceremony, and there was no need for the aura of privilege that a press badge automatically confers on its wearer. I took off the badge, pocketed it, and reflected on the pleasurable sensation that comes from being inconspicuous. It seemed awkward, absurd, to strut around with a label on a lapel proclaiming ones identity, a feeling doubtless shared by cops who were even then surreptitiously removing their name plates. Also, I was curious. No joiner of demonstrations in my antisocial student days, I now wanted to know how it felt like to be in one, not as journalistic observer but as participant, and I wanted to find out what treatment I could expect from authority in this guise.
I found out soon enough, and the knowledge hurt.
At about half past five, the demo that had been going on for more than four hours was only beginning to warm up. The colegialas in their well-pressed uniforms were wandering off toward the Luneta, munching on pinipig crunches and dying of boredom. Priests and seminarians lingered at one edge of the crowd, probably discussing the epistemology of dissent. Behind the traffic island in the middle of Burgos Drive, in the negligible shade of the pine trees, ice cream and popsicle carts vied for attention with small tables each laden with paper and envelopes, an improvised cardboard mailbox and a sign that urged: Write Your Congressman. In this outer circle of the demo, things were relatively quiet; but in the inner circle, nearer Congress, right below the mikes, the militants were restless, clamorous, chanting their slogans, carrying the streamers that bore the names of their organizations, waving placards (made out of those controversial Japanese-made calendars the administration gave away during the campaign) that pictured the President as Hitler, the First Couple as Bonnie and Clyde.
There were two mikes, taped together; and this may sound frivolous, but I think the mikes were the immediate cause of the trouble that ensued. They were in the hands of Edgar Jopson of the National Union of Students of the Philippines, the group that had organized the rally and secured the permit for it. The NUSP dubbed its demonstration the January 26 Movement; its chief objective was to demand a nonpartisan Constitutional Convention in 1971. Demonstrations, however, are never restricted to members of the organization to which a permit has been issued. They are, according to standard practice, open to all sympathizers who care to join; and to the January 26 Movement the veterans of countless demos sent their representatives. Swelling the numbers of the dissenters were youth organizations like the Kabataang Makabayan, the Samahang Demokratiko ng Kabataan, the Malayang Pagkakaisa ng Kabataang Pilipino, the Kilusan ng Kabataang Makati; labor groups like the National Association of Trade Unions; peasant associations like the Malayang Samahang Magsasaka.
Now, at about half past five, Jopson, who was in polo barong and sported a red armband with the inscription J26M, announced that the next speaker would be Gary Olivar of the SDK and of the University of the Philippines student council. Scads of demonstration leaders stood with Jopson on that raised ground with the Congress flagpole, but Olivar was at this point not to be seen among them. The mikes passed instead to Roger Arienda, the radio commentator and publisher of Bomba. Arienda may sound impressive to his radio listeners, but in person he acts like a parody of a high-school freshman delivering Mark Anthonys funeral oration. His bombast, complete with expansive gestures, drew laughter and Bronx cheers from the militants up front, who now started chanting: We want Gary! We want Gary!
Arienda retreated, the chant grew louder, and someone with glasses who looked like a priest took the mikes and in a fruity, flute-thin voice pleaded for sobriety and silence. We are all in this together, he fluted. We are with you. There is no need for shouting. Let us respect each other. Or words to that effect. By this time, Olivar was visible, standing next to Jopson. It was about a quarter to six.
When Jopson got the mikes back, however, he did not pass them on to Olivar. Once more he announced: Ang susunod na magsasalita ay si Gary Olivar. Olivar stretched out his hand, waiting for the mikes, and the crowd resumed its chant; but Jopson after some hesitation now said: Aawitin natin ang Bayang Magiliw. Those seated, squatting, or sprawled on the road rose as one man. Jopson sang the first verse of the national anthem, then paused, as if to let the crowd go on from there: instead he went right on singing into the mikes, drowning out the voices of everybody else, pausing every now and then for breath or to change his pitch.
Olivar stood there with a funny expression on his face, his mouth assuming a shape that was not quite a smile, not quite a scowl. Other demonstration leaders started remonstrating with Jopson, gesturing toward the mikes, but he pointedly ignored them. He repeated his instructions to NUSP members, then started acting busy and looking preoccupied, all the while clutching the mikes to his breast. Manifestoes that had earlier been passed from hand to hand now started flying, in crumpled balls or as paper planes, toward the demonstration leaders perch. It was at this point that one of the militants grabbed the mikes from Jopson.
Certainly there can be no justification for the action of the militants. The NUSP leaders had every right to pack up and leave, since their permit gave them only up to six oclock to demonstrate and they had declared their demonstration formally closed; and since it was their organization that had paid for the use of the microphones and loudspeakers, they had every right to keep these instruments ot themselves. Yet, by refusing to at least lend their mikes to the radicals, the NUSP leaders gave the impression of being too finicky; they acted like an old maid aunt determined not to surrender her Edwardian finery to a hippie niece, knowing that it would be used for more audacious purposes than she had ever intended for it. The radicals would surely demand more than a nonpartisan Constitutional Convention; they would speak of more fundamental, doubtless violent, changes; and it was precisely the prospect of violence that the NUSP feared. The quarrel over the mikes revealed the class distinctions in the demonstration: on the one hand the exclusive-school kids of the NUSP, bred in comfort, decent, respectful, and timorous; and on the other hand the public-school firebrands of groups like the KM and the SDK, familiar with privation, rowdy, irreverent, troublesome. Naturally, the nice dissenters wanted to dissociate themselves from anything that smelled disreputable, and besides the mikes belonged to them.
Now the mikes had passed to a young man, a labor union leader I had seen before, at another demonstration, whose name I do not know.
It had happened so fast Jopson was caught by surprise; the next thing he knew the mikes were no longer in his possession. This young labor union leader was a terrific speaker. He was obviously some kind of hero to the militants, for they cheered him on as he attacked the counter-revolutionaries who want to end this demonstration, going on from there to attack fascists and imperialists in general. By the time he was through, his audience had a new, a more insistent chant: Rebolusyon! Rebolusyon! Rebolusyon!
Passions were high, exacerbated by the quarrel over the mikes; and the President had the back luck of coming out of Congress at this particular instant.
WHERE THE DEMONSTRATION LEADERS STOOD, emblems of the enemy were prominently displayed: a cardboard coffin representing the death of democracy at the hands of the goonstabulary in the last elections; a cardboard crocodile, painted green, symbolizing congressmen greedy for allowances; a paper effigy of Ferdinand Marcos. When the President stepped out of Congress, the effigy was set on fire and, according to report, the coffin was pushed toward him, the crocodile hurled at him. From my position down on the street, I saw only the burning of the effigy a singularly undramatic incident, since it took the effigy so long to catch fire. I could not even see the President and could only deduce the fact of his coming out of Congress from the commotion at the doors, the sudden radiance created by dozens of flashbulbs bursting simultaneously, and the rise in the streets of the cry: MARcos PUPpet! MARcos PUPpet! MARcos PUPpet!
Things got so confused at this point that I cannot honestly say which came first: the pebbles flying or the cops charging. I remember only the cops rushing down the steps of Congress, pushing aside the demonstration leaders, and jumping down to the streets, straight into the mass of demonstrators. The cops flailed away, the demonstrators scattered. The cops gave chase to anything that moved, clubbed anyone who resisted, and hauled off those they caught up with. The demonstrators who got as far as the sidewalk that led to the Muni golf links started to pick up pebbles and rocks with which they pelted the police. Very soon, placards had turned into missiles, and the sound of broken glass punctuated the yelling: soft-drink bottles were flying, too. The effigy was down on the ground, still burning.
The first scuffle was brief. By the time it was over, the President and the First Lady must have made good their escape. The cops retreated into Congress with hostages. The demonstrators re-occupied the area they had vacated in their panic. The majority of NUSP members must have been safe in their buses by then, on their way home, but the militants were still in possession of the mikes.
The militants were also in possession of the field. Probably not more than 2,000 remained on Burgos Drive some of them just hanging around, looking on; many of them raging mad, refusing to be cowed. A small group defiantly sang the Tagalog version of the Internationale, no longer bothering now to hide their allegiances. Their slogan was fight and fear not, and they made a powerful incantation out of it: Ma-ki-BAKA! Huwag maTAKOT! They marched with arms linked together and faced the cops without flinching, baiting them, taunting them.
Pulis, pulis, titi matulis!
Pulis, mukhang kuwarta!
Me mga panangga pa, o, akala mo lalaban sa giyera!
Takbo kayo nang takbo, baka lumiit ang tiyan nyo!
Baka mangreyp pa kayo, lima-lima nang asawa nyo!
Mano-mano lang, o!
NOTHING MORE CLEARLY REVEALED THE DEPTHS to which the reputation of the supposed enforcers of the law has sunk than this open mocking of the cops. Annual selections of ten outstanding policemen notwithstanding, the cops are generally believed to be corrupt, venal, brutal, vicious, and zealous in their duties only when the alleged lawbreaker is neither rich nor powerful. Those who deplore the loss of respect for the law forget that respect needs to be earned, and anyone is likely to lose respect for the law who has felt the wrath of lawmen or come face to face with their greed.
The students who now hurled insults at the cops around Congress differed from the rest of their countrymen only in that they did not bother to hide their contempt or express it in bitter whispers. In at least two recent demonstrationsone at the US Embassy on the arrival of Agnew, the other at Malacañang to denounce police brutality and the rise of fascismstudents had suffered at the hands of the cops, and now the students were in a rage, they were spoiling for trouble, they were in no mood for dinner-party chatter or elocution contents.
In the parliament of the streets, debate takes the form of confrontation.
While the braver radicals flung jeers at the cops in a deliberate attempt to precipitate a riotous confrontation, the rest of the demonstrators gathered in front of the Congress flagpole, listening to various speakers, though more often outshouting them. Senator Emmanuel Pelaez had come out of Congress, dapper in a dark-blue suit, and the mikes were handed over to him. Despite the mikes, his voice could hardly be heard above the din of the demonstrators. Because Pelaez spoke in English, they shouted: Tagalog! Tagalog! They had also made up a new chant: Pakawalan ang hinuli! Pakawalan ang hinuli! Pakawalan ang hinuli! Not after several minutes of furious waving from student leaders gesturing for quiet did the noise of the throng subside.
Pelaez made an appeal for peace that received an equal amount of cheers and jeers. Then he made the mistake of calling MPD Chief Gerardo Tamayo to his side. The very sight of a uniformed policeman is enough to drive demonstrators into a frenzy; his mere presence is provocation enough. The reaction to Tamayo was unequivocal, unanimous. The moment he appeared, fancy swagger stick in hand, an orgy of boos and catcalls began, sticks and stones and crumpled sheets started to fly again, and Pelaez had to let the police chief beat a hasty retreat.
With Tamayo out of sight, a little quiet descended on the crowd once more. Speeches again, and more speeches. The lull, a period of watchful waiting for the demonstrators, lasted for some time. And then, from the north, from the Maharnilad side of Congress, came the cry: Eto na naman ang mga pulis!
Thunder of feet, tumult of images and sounds. White smooth round crash helmets advancing like a fleet of flying saucers in the growing darkness. The tread of marching feet, the rat-tat-tat of fearful feet on the run, the shuffle of hesitant feet unable to decide whether to stand fast or flee. From loudspeakers, an angry voice: Mga pulis! Pakiusap lang! Tahimik na kami rito! Huwag na kayong makialam! And everywhere, a confusion of shouts: Walang tatakbo! Walang uurong! Balik! Balik! Walang mambabato! Tigil ang batuhan! Link arms, link arms! Ma-ki-BAKA! Huwag maTAKOT!
The khaki contingent broke into a run. The demonstrators fled in all directions, each man for himself. Some merely stepped aside, hugging the Congress walls, clustering around trees. The cops at this time went only after those who ran, bypassing all who stood still. Three cops cornered one demonstrator against a traffic sign and clubbed him until the signpost gave way and fell with a crash. One cop caught up with a demonstrator and grabbed him by the collar, but the demonstrator wriggled free of his shirt and made a new dash for freedom in his undershirt. One cop lost his quarry near the golf course and found himself surrounded by other demonstrators; they didnt touch him. Nag-iisa yan, pabayaan nyo but they taunted him mercilessly. This was a Metrocom cop, not an unarmed trainee, and finding himself surrounded by laughing sneering faces, he drew his .45 in anger, his eyes flashing, his teeth bared. He kept his gun pointed to the ground, however, and the laughter and sneers continued until he backed off slowly, trying to maintain whatever remaining dignity he could muster.
The demonstrators who had fled regrouped, on the Luneta side of Congress, and with holler and whoop they charged. The cops slowly retreated before this surging mass, then ran, ran for their lives, pursued by rage, rocks, and burning placard handles. Now it was the students giving chase, exhilarated by the unexpected turnabout. The momentum of their charge, however, took them only up to the center of Burgos Drive; either there was a failure of nerve or their intention was merely to regain ground they had lost, without really charging into the very ranks of the police.
Once again, the lines of battle were as before: the students in the center, the cops at the northern end of Burgos Drive.
In the next two hours, the pattern of battle would be set. The cops would charge, the demonstrators would retreat; the demonstrators would regroup and come forward again, the cops would back off to their former position. At certain times, however, the lines of battle would shift, with the cops holding all of the area right in front of Congress and the students facing them across the street, with three areas of retreatnorth toward Maharnilad, south toward the Luneta, and west toward the golf course and Intramuros. There were about seven waves of attack and retreat by both sides, each attack preceded by a tense noisy lull, during which there would be sporadic stoning, by both cops and demonstrators.
Sometime during the lull in the clashes, two fire trucks appeared in the north. They inched their way forward, flanked by the cops, and when they were near the center of Burgos Drive they trained their hoses on the scattered bonfires the students had made with their placards and manifestoes. Students who held their ground, getting wet in the weak stream, yelled: Mahal ang tubig! Isauli nyo na yan sa Nawasa! Other demonstrators, emboldened by the lack of force of the jets of water, came forward with rocks to hurl at the fire trucks. The trucks hurriedly backed away from the barrage and soon made themselves scarce.
At one student attack, the demonstrators managed to occupy the northern portion the cops had held throughout the battle. When the cops started moving forward, from the Congress driveway where they had taken shelter, the demonstrators backed away one by one, until only three brave and foolhardy souls remained, standing fast, holding aloft, by its three poles, a streamer that carried the name of the Kabataang Makabayan. There they stood, those three, no one behind them and the cops coming toward them slowly, menacingly. Without a warning, some cops dashed forward, about ten of them, and in full view of the horrified crowd flailed away at the three who held their ground, unable to resist. The two kids holding the side poles either managed to flee or were hauled off to the legislative building to join everybody else who had the misfortune of being caught. The boy in the center crumpled to the ground and stayed there cringing, bundled up like a foetus, his legs to his chest and his arms over his head. The cops made a small tight circle around him, and then all that could be seen were the rattan sticks moving up and down and from side to side in seeming rhythm. When they were through, the cops walked away nonchalantly, leaving the boy on the ground. One cop, before leaving, gave one last aimless swing of his stick as a parting shot, hitting his target in the knees.
The cops really had it in for the Kabataang Makabayan. The fallen standard was picked up by six or seven KM boys and carried to the center of Burgos Drive, where it stood beside another streamer, held up by members of the Kilusan ng Kabataang Makati, bearing the words: Ibagsak ang imperyalismo at piyudalismo! When the cops made another attack and everybody in the center of Burgos Drive scattered, the KM boys again held their ground. The cops gave them so severe a beating one of the wooden poles broke in half.
I had taken shelter beneath the Kilusan ng Kabataang Makati streamer during the attack; we were left untouched. The KM boys had to abandon their streamer. One of them, limping, joined us, and when the cops had gone he asked me, probably thinking I was another KM member, to help him pick up the streamer. I thought it was the least I could do for the poor bastards, so I took hold of the broken pole and helped the KM boy carry the streamer a little closer to the Congress walls. There I stood, thinking of the awkwardness of my position, being neither demonstrator nor KM member, until a few other guys began to gather around us. I handed the broken pole to someone who nodded when I asked him if he belonged to the KM.
About this time, or sometime afterwards, Pelaez was down on the street, surrounded by aides and students all talking at the same time, complaining to him about missing nameplates and arrested comrades. He was probably still down there when the cops advanced once again. Panic spread, and I found myself running, too. In previous attacks I had merely stepped aside and watched; but I had already seen what had happened to the KM boys who refused to flee, and I had seen policemen, walking back to their lines after a futile chase, club or haul off anyone standing by who just happened to be in their way, or who seemed to have a look of gloating and triumph on their faces; and I realized it was no longer safe to remain motionless. I had completely forgotten the press badge in my pocket.
Meanwhile, it seemed that certain distinguished personages trapped inside the legislative building had grown restless and wanted to get on to their mansions or their favorite night clubs or some parties in their honor, but cars were parked up front. At any rate, some cars started moving up the driveway to pick up passengers. The sight of those long sleek limousines infuriated the demonstrators all the more; the sight of those beautiful air-conditioned limousines was like a haughty voice saying, Let them eat cake. Cries of Kotse! Kotse! were followed by Batuhin! Batuhin! Down the driveway came the cars, and whizz went the rocks. Some cars even had the effrontery of driving down Burgos Drive straight into the lines of the demonstrators, as though meaning to disperse them. All the cars got stoned.
One apple-green Mercedes-Benz, belonging to Senator Jose Roy, screeched to a stop when the rocks thudded on its roofs and sides. The driver got out and started picking up rocks himself, throwing them at the students. A few cops had to brave the rain of stones that ensued to save the poor driver who had only tried to defend his masters car. The demonstrators then surged forward with sticks and stones and beat the hell out of the car, stopping only when it was a total wreck. Sunugin! rose the cry, but by then the cops were coming in force.
The demonstrators had hired a jeepney in which rode some of their leaders. It had two loudspeakers on its roof, was surrounded by students, and inched its way forward and backward throughout the melee. The cops, seemingly maddened by the destruction of a senators Model 1970 Mercedes-Benz, swooped down on the jeepney with their rattan sticks, striking out at the students who surrounded it until they fled, then venting their rage some more on those inside the jeepney who could not get out to run. The shrill screams of women inside the jeepney rent the air. The driver, bloody all over, managed to stagger out; the cops quickly grabbed him.
When the cops were through beating up the jeepneys passengers, they backed away. Some stayed behind, trying to drag out those who were still inside the jeepney, from which came endless shrieks, sobs, curses, wails, and the sound of weeping. It was impossible to remain detached and uninvolved now, to be a spectator forever. When the screams for help became unendurable, I started to walk toward the jeepney, and was only four or five steps away when, from the other side of the jeepney, crash helmet, khaki uniform, and rattan stick came charging at me. The cops hands gripped his stick at both ends. O, isa ka pa, lalapit-lapit ka pa! he cried as he swung at me. I stepped back, feeling the wind from the swing of his stick ruffle the front of my shirt. In stepping back I lost my balance. Before I realized what had happened, I was down on my back and the cop was lunging at me, still holding his stick at both ends. I caught the middle of the stick
with my hands and, well, under the circumstances, I dont think I can be blamed for losing my cool. Putangnamo, I shouted at him, tutulong ako don, e!
I jumped to my feet, dusted myself off angrily, and glared at my would-be tormentor. If my eyes had the gift of a triple whammy, he would be dust and ashes now. We stared at each other for a few seconds, but when I dropped my glance down to his breast, to see no nameplate there, he turned his back and slowly walked away. I had no intention of doing a Norman Mailer and getting arrested, so I let him go. By this time, the jeepneys passengers had decided, screaming and swearing and sobbing all the while, to abandon their vehicle with its load of mimeographed manifestoes and various literature, and to look for a safer place from which to deliver their exhortations to their fellow demonstrators.
On two other occasions, I found myself running with the demonstrators. Once I jumped down with them to the golf course and got as far as the fence of the mini-golf range. Behind us, the cops were firing into the air. When it was the students turn to charge, I found my way back to the street. Another time, running along the sidewalk down rows of pine trees toward the Luneta, I saw a girl a few meters away from me stumble and fall. I stopped running, with the intention of helping her up, when whack! I felt the sting of a blow just below my belt and above my ass. When I turned around the cop was gone; he was swinging wildly as he ran and I just happened to be in the way of his rattan. The girl, too, was nowhere to be seen; there was no longer anyone to play Good Samaritan to.
As I stood there, rubbing that part of me where I was hit, I heard more screaming and curses from the golf course. A boy and two girls, who had decided to sit out the attack on a mound, had been set upon by the cops. People inside the mini-golf enclosure were yelling at the cops, shaking their golf clubs in helpless fury. Tena, tulungan natin! cried one demonstrator; but the cops had retreated by the time we got to the trio on the mound. The two girls were cursing through their tears; the boy was calm, consoling them in his fashion. This is just part of the class struggle, he said, and one girl sobbed, I know, I know. Pero putangna nila, me araw din sila!
IT WAS NOW EIGHT OCLOCK. The battle of Burgos Drive was over, Burgos Drive was open to traffic once more. I decided it was time to go to the Philippine General Hospital for a change of scene. Crossing the street, on my way to Taft Avenue, I saw for the first time, on the Luneta side of the traffic island, a row of horses behind a squad of uniformed men.
At the PGH, confusion reigned. More than thirty demonstrators with bloody heads and broken wrists had been or were being treated along with three or four policemen hit by rocks. Other students kept coming, looking for companions, bringing news from the field. The battle was not over yet, they said, it had merely shifted ground. The cops were chasing demonstrators right up to Intramuros, all the way to Plaza Lawton; were even boarding jeepneys and buses to haul down demonstrators on their way home. There was a rumor that two or three students had been killed did anyone know anything about it? (It proved to be a false alarm.) Even NUSP members were at the PGH. Some of them had called up Executive Secretary Ernesto Maceda, and he came in a long black car, mapungay eyes, slicked-down hair, newly pressed barong Tagalog, and all, accompanied by a photographer and scads of technical assistants or security men.
The next day came the post-mortems, the breast-beating, the press releases, the alibis.
We maintain, said MPD Deputy Chief James Barbers, that the police acted swiftly at a particular time when the life of the President of the Republic and that of the First Lady was being endangered by the vicious and unscrupulous elements among the student demonstrators. One can just imagine what would have resulted had something happened to the First Lady! Barbers did not bother to explain why the rampage continued after the President being protected had gone.
Manila Mayor Antonio J. Villegas commended Tamayo and his men for their exemplary behavior and courage and reportedly gave them a day off. Then he announced that Manila policemen would henceforth stay away from demonstration sites. I’m doing this to protect Manila policemen from unfair criticism and to avoid friction between the MPD and student groups.
The night of January 26, said UP president S.P. Lopez, must be regarded as a night of grave portent for the future of the nation. It has brought us face to face with the fundamental question: Is it still possible to transform our society by peaceful means so that the many who are poor, oppressed, sick, and ignorant may be released from their misery, by the actual operation of law and government, rather than by waiting in vain for the empty promise of social justice in our Constitution?
The faculty of the University of the Philippines issued a declaration denouncing the use of brutal force by state authorities against the student demonstrators and supporting unqualifiedly the students exercise of democratic rights in their struggle for revolutionary change. The declaration went on to say: It is with the gravest concern that the faculty views the January 26 event as part of an emerging pattern of repression of the democratic rights of the people. This pattern is evident in the formation of paramilitary units such as the Home Defense Forces, the politicalization of the Armed Forces, the existence of private armies, foreign interference in internal security, and the use of specially trained police for purposes of suppression.
From the Lyceum faculty came another strongly worded statement: Above the sadism and inhumanity of the action of the police, we fear that the brutal treatment of the idealistic students has done irreparable harm to our society. For it is true that the skirmish was won by the policemen and the riot soldiers. But if we view the battle in the correct perspective of the struggle for the hearts and minds of our youth, we cannot help but realize that the senseless, brutal, and uncalled-for acts of the police have forever alienated many of our young people from our society. The police will have to realize that in winning the battles, they are losing the war for our society.
While he deplored the abusive language he read in some of the demonstrators placards, Senator Gil J. Puyat said, I regret the use of unnecessary force by the police when they could have used a less harmful method.
IF the police had kept their cool, said Senator Benigno Aquino, there would have been no violenceit takes two to fight. Senator Salvador Laurel said he had witnessed with my own eyes the reported brutalities perpetrated by a number of [police officers] upon unarmed students, some of them helpless women. Senator Eva Kalaw warned: The students set the emotional powderkeg that may become the signal for wave upon wave of unrest in the streets, in the factories, on the campuses, in our farms.
Students, said President Ferdinand Marcos, have a legitimate right to manifest their grievances in public and we shall support their just demands, but we do not consider violence a legitimate instrument of democratic dissent, and we expect the students to cooperate with government in making sure that their demonstrations are not marred by violence.
Some of the students began talking of arming themselves the next time with molotov cocktails and pillboxes, of using dos-por-dos as placard handles, of wearing crash helmets. Everyone agreed that the January 26 confrontation was the longest and most violent in the history of the Philippine student movement.
And then came January 30.
Note: in an email on the Plaridel e-mail list, the author provided the following historical notes:
Maharnilad is what the Manila City Hall was called back then. Congress, not far from Maharnilad, was a single building that housed both the Senate and the House of Representatives; it now houses the National Museum.
Edgar Jopson, better known as Edjop, derided by radicals as a reformist during the First Quarter Storm, ended up in the martial-law period as a leading member of the underground Communist Party of the Philippines; he was killed in Mindanao in 1982.