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Is he? August 23, 1986
Is He?
by Teodoro M. Locsin
Reflections on Ninoy Aquino’s “The Filipino is worth dying for”
August 23, 1986–WHEN NINOY AQUINO was arrested, together with thousands whose only crime was love of truth, justice and liberty, no voice of protest was heard; there were no demonstrations by those still “free.”
Traffic flowed smoothly. Business went on as usual. The Church went on in its non-militant way, preaching submission, by its silence, to the brutal rule. Marcos’s Iglesia was all for it, of course. Thus was upheld the judgment of the Communist Prophet: “Religion is the opium of the people.” Politicians went on their, to use Shakespeare’s term, scurvy way. But what else could be expected of them? But what was heartbreaking was the general indifference to the death of liberty. The Filipino people did not give a damn.
Except a few. The unhappy few who found their cries against the death of liberty met with indifference if not scorn. Ninoy and Cory would afterward speak of how those they thought their friends pretended they did not know them!
There were no demonstrations of any consequence for years and years. When Ninoy, in ultimate defiance and despair, went on a hunger strike, masses were held for him at St. Joseph’s Church in Greenhills. A hundred or two showed up. An American Jesuit, Reuter, and a Filipino, Olaguer, said mass for Ninoy, witnesses to his cause. The currently most conspicuous member of the order busied himself with constitutional law and judicial resignation to Marcos’s “revolutionary” government. A banker showed up. No other demonstration for what Ninoy was slowly, painfully, starving himself to restore: the rule of law, not the rule of one man.
To be a prisoner is to be dehumanized. It is to be no one. Nothing. You have no rights, no control of your life, no existence except what your jailer allows you. You eat, sleep, and live at his pleasure. You remain human only by saying No!
From Camp Bonifacio, Ninoy and Diokno were taken to Fort Laur where they were stripped naked and kept incommunicado in separate rooms, singing the best way they could to tell the other that they were still alive. After weeks and weeks in their sweatboxes, they were taken back to Bonifacio from which Diokno was finally released after two years. Leaving Ninoy alone. Thus he lived for five more years. Years during which he would watch the trail of ants on the wall and try to make friends with a mouse and go into a frenzy of physical exercise in that windowless room to keep his sanity. But still No! to Marcos and his rule.
Years more of solitary confinement, then a heart attack, with Imelda showing up at the hospital with a rosary (not the one with the inverted cross or the other with the face of an animal that were found in Malacañang after her hurried departure) and permission granted for Ninoy to leave for the United States for heart surgery. Freedom at last—freedom in exile. A death in life for one who misses his people. A sense of total irrelevance. For what is a Filipino like Ninoy—not one who went there to make it his home, to be an American—in that country? Home he must go.
Against all the warnings: Imelda’s, Ver’s….Against the advice of friends. What did he hope to accomplish by his return? Reconciliation, peace, restoration of Filipino liberties. He would address himself to the “good” he believed was still in Marcos. Did he ask his children what they thought about his going back? Yes, and his children said they would abide by his decision. Did he ask Cory what she thought?
“You are the one who will suffer, Ninoy,” said that long-suffering woman. “You decide.”
So he went home to death.
Why did Ninoy go so willingly enough to a fate he must have considered a possibility if not a probability? Why do men—and women—say No! to injustice and force? Why do they opt for good at the cost of their lives?
For love of country? Out of sheer patriotism?
Here is a mystery of human nature that defies solution while humbling us. Evil we know, and understand, knowing our nature. But good is something else. As martyrdom, it has had, history shows, a fascination for some. The cynic would say it is mere inflation of the ego. But how explain the slow martyrdom of Damien who lived among lepers, ministering to their needs, and finding a mystical fulfillment when he could say: “We lepers.” Ego-inflation still? If that is the supreme desire, then the cynic might try life in a leper colony. He should never think more highly of himself then. But cynicism is only fear—fear of knowing what one is. To debase the good is to rise in self-estimation. If all men are vile, then you are not worse than you might think you are. You just know the human score. To face and recognize goodness is to sit in judgment on oneself. Avoid it.
For us? Because, as he said, “The Filipino is worth dying for”? In spite of his indifference or submission to evil until the final sacrifice that reminded him of what he should be? Because Ninoy expected neither appreciation nor gratitude for what he did for until then a graceless breed? “He who would be a leader of his people must learn to forgive them,” he once said. Look not for praise or reward. The daring is all.
For what?
For what good is for all, whoever they are?
The mystery of human goodness is—according to one who has thought long and hard on the question—the final proof that, evidence to the contrary notwithstanding, God is good. For from whom else could what is good in man have come if not from Him?
The Devil?
Praise God!
If, editorial, August 23, 1986
IF
August 23,1986–If they had sent a limousine to the airport instead of a van, Marcos and Imelda would still be in Malacañang. The Conjugal Dictatorship, as the author of the book with that title called the regime, would still be in dictatorial power – to imprison, torture, murder whoever opposed the Monstrous Duo while the looting of the nation went on. The author of the book now lies in an unknown grave but Marcos and Imelda would be living horribly on.
Why the van? To take the body of Ninoy after his execution at the airport to a military camp where it would be dumped by his killers on the cement floor. (Why killers, not killer? Because he was killed by all those who plotted his assassination, not just by the soldier or officer who fired the shot. Only a conspiracy made possible the “salvaging”.) And so it came to pass.
But just think what would have happened to Ninoy – if he had been taken safely from the plane and escorted to a waiting limousine and brought to Malacañang. There Marcos and Imelda would be waiting to welcome him! Ninoy would have gone unsuspectingly and fallen into the trap. He would be alive today but politically dead. There would have been no millions accompanying his body for kilometers and kilometers to its grave, in outrage and grief at what they had done to him. No mass demonstrations against the dictatorship. No fearless confrontation of its clubs, guns and gas. No ceaseless cry for justice for Ninoy – and all the other victims of the regime. No People Power that drove the Two into headlong flight with their awful family and retainers and no such freedom as the Filipino people now enjoy.
Ninoy would be still alive but politically dead. And dead, politically and economically, would be the Filipino people with the exception of Marcos and his KBL Gang. (They would still be looting and killing together.) But why would Ninoy be politically dead?
He had been warned by Malacañang before his departure for Manila that there was a conspiracy to kill him if he went back. If Marcos et.al. had knowledge of such a conspiracy, why did they not go after the conspirators? Imelda had previously warned Ninoy that if he went back, there were those “loyal” to Marcos and her whom they could not control and who would, presumably, do him grievous harm. Kill him, in short. She offered him money to stay away. Afterward, she was quoted by Newsweek magazine as saying: “If Ninoy comes back, he’s dead.” How could she have been so certain of his death? How, if she and her husband were not set to kill him on his return?
Ninoy decided to return, anyway. He brushed aside all advice, Filipino and American, not to go back. He would bring peace and democracy back to a suffering people. He gave the Communists five years to seize power if the Marcos dictatorship went on in its usual way. Then, blood would flow. He would seek a meeting with Marcos, talk to him about the need for a peaceful; and orderly restoration of democracy in their and our country, forestalling a Communist take-over. Think of the Filipino people, in God’s name, and of his Marcos’s – place in Philippine history!
“I believe that there is some good in Marcos, and it is to that good that I shall address myself,” Ninoy said to the Free Press editor, who argued against his return in a long talk in New York, shortly before Ninoy went, fearlessly and hopefully, to meet his appointment with death in Manila.
Ninoy’s naivete cost him his life. He believed there was some good in Marcos! Yet, though there was nothing good in Marcos, there was, surely, a way to get rid of Ninoy without killing him. Perhaps, Marcos was too sick at the time to make the final, fatal decision on what to do with Ninoy. He was too sick then, perhaps, and besides, he was surely too clever, too smart a politician to do such a stupid thing as to order Ninoy’s killing; he would have foreseen the consequences, being so clever, so smart. So went a column of the American political “pundit” Max Lerner. On what basis, on what evidence of Marcos’s innocence, the American wise guy rendered the verdict acquiting Marcos, it is difficult to ascertain. Who is so clever as never to make mistakes? Marcos politically infallible? Why the rush to verdict? Why not just keep one’s mouth shut? But Marcos was sick at the time, perhaps, near death. Could he have ordered the killing of Ninoy?
If Marcos was well enough, however, to order Ninoy killed, would he have done so, considering his alleged intelligence? He was able to terrorize and rob the Filipino people as he pleased, to the extent he wanted, and he never ceased wanting. This is intelligence? This is what those who collaborated with his regime called brilliance, turning away from those who opposed his regime. Isn’t the better part of valor prudence in the face of such a master intellect? Al Capone ruled Chicago for years and there was nothing the U.S. government could do all that time except, finally, get him for income tax evasion. Capone ruled – robbing and killing at will – so, he, like Marcos, was brilliant? Anybody could be “brilliant” – with a gun.
So, Marcos was brilliant – at the start. He did not have a gun, then: martial law enforced by the Armed Forces of the Philippines with his Number 1 hood, Ver, as chief-of-staff. Then, martial law! Brilliant he was, okay, or just cunning, unprincipled, a thinking son of bitch? All right, brilliant Marcos was. But the intellect deteriorates not meeting real challenge. The gun makes all challenge ineffectual. The mind becomes dull. Absolute power does not only corrupt absolutely, it stupefies. There is no need for intelligence when the guns serves. The blade of the mind rusts. Absolute power brings absolute stupidity. Such is the lesson of all dictatorships. Except the Communist challenge to contend with, and so remains as sharp as ever. Marcos, if in control when Ninoy was killed, had become just plain stupid.
Anyway, if Marcos did not order Ninoy killed, he must have at least considered that option when Ninoy announced his return. Marcos had a military mind and a commander considers all the options that may be taken in case of an enemy attack. And Ninoy was enemy. A political enemy. The most formidable one. Tañada and other Opposition leaders had been reduced to political impotence and pleading with Ninoy to come back and bring the opposition back to effective life. What should be done with Ninoy? The options before the Marcos regime were: house arrest for Ninoy upon arrival; solitary confinement in prison again; freedom – to lead the Opposition against the regime and then shot while campaigning, blaming the Communists for it, or while allegedly trying to escape from prison if he should be so held by the government. If, though allowed to live and campaign freely against Marcos, he should prove ineffective, not much of a threat, then, let him live.
These were the options of Malacañang on what to do with Ninoy. There was another option obviously not considered. What? Hell, welcome him! He’d be dead politically, and Marcos and Imelda could live happily with that. Before Ninoy’s arrival, the Liberal Party leadership held a council during which a top Liberal leader said with the utmost conviction:
“I am betting my last peso that Ninoy has made a deal with Marcos!”
If Marcos or, if Marcos was too sick at the time to be consulted, Imelda had ordered Ver to send a limousine to bring Ninoy from the airport to Malacañang, instead of having him shot there and his body taken to a military camp in a van, Ninoy, with his faith in the goodness of human beings beyond understanding, would have gone trustingly to the palace. And there he would have been met Imelda, not to mention Marcos if he could get up from his bed, assuming he was sick, and not only welcomed but even – anything is possible – embraced by the Two. Television and press cameras would, of course, record the touching scene: Ninoy, grinning boyishly – the Free Press editor always thought of him, because of the difference in their ages, as a kid, knowing the world, he thought, more than Ninoy in his innocence did – and the cameras clicking and exposing him to future ignominy. For the general conclusion would have been that Ninoy had, as the Liberal leader had bet, made a deal with the enemy of the People and would serve that enemy’s purposes thenceforth, surrendering manhood and principles for peace for himself and his family. For an end to exile, the worst fate for one who loves his country, who would never be at home anywhere else.
Ninoy having thus apparently surrendered, having thus made peace with the Enemy, what else could the Filipino people have done but do the same? Peace without liberty, peace without dignity, peace without honor – peace at any price! The peace of the grave.
But they killed Ninoy.
If, August 23, 1986
August 23,1986
IF
If they had sent a limousine to the airport instead of a van, Marcos and Imelda would still be in Malacañang. The Conjugal Dictatorship, as the author of the book with that title called the regime, would still be in dictatorial power – to imprison, torture, murder whoever opposed the Monstrous Duo while the looting of the nation went on. The author of the book now lies in an unknown grave but Marcos and Imelda would be living horribly on.
Why the van? To take the body of Ninoy after his execution at the airport to a military camp where it would be dumped by his killers on the cement floor. (Why killers, not killer? Because he was killed by all those who plotted his assassination, not just by the soldier or officer who fired the shot. Only a conspiracy made possible the “salvaging”.) And so it came to pass.
(more…)
The Conscience of the Filipino: The Sacrifice (1986)
The Conscience of the Filipino: The Sacrifice
by Teodoro M. Locsin
“WHEN my blindfold was removed, I found myself inside a newly painted room, roughly four by five meters. The windows were barred and covered with plywood panels from the outside. A space of six inches had been left between the panels and the window frame to allow a slight ventilation. A bright daylight neon tube on the ceiling was on day and night. There was no electric switch and the door had no knob, only locks on the outside. Except from an iron bed without a mattress, the room was completely bare. No chairs, no table, nothing.
“I was stripped naked. My wedding ring, watch, eyeglass, shoes, clothes were all taken away. Later, a guard in civilian clothes brought a bed pan and told me I would be allowed to go to the bathroom once a day in the morning, to shower, brush my teeth and wash my clothes. In case of emergency, I must call a guard. I was issued two jockey briefs and two T-shirts which I alternated every other day. The guard held on to my toothbrush and toothpaste and I had to ask for them in the morning. Apparently the intention was to make me really feel helpless and dependent on everything on the guards. . . Diokno, who was brought in with me and locked up in an adjoining cell, later told me that he had gone through the same thing.
“They took my eyeglasses away and I suffered terrible headaches. For the first three or four days, I expected my guards were the ‘Monkeys’ who were licensed to kill. Suspecting they put drugs in my meager ration, I refused to touch it. I subsisted on six crackers and water for the rest of my stay. I became so depressed and despondent. I was haunted by the thought of my family. . .”
He came to question the justice of God. A friend had told him that God never slept. But what if He’s taken a siesta, Ninoy thought, “and when He finally wakes up, I’ll be gone?”
That was early in 1973 when he and Diokno, blindfolded and handcuffed, were taken by a helicopter emblazoned with the Presidential Seal to Fort Magsaysay in Nueva Ecija and kept in solitary confinement in adjoining sweatboxes. To let the other know he was still alive, they would occasionally sing to each other. Neither could carry a tune.
After 30 days, he and Diokno were whisked out of their cells and returned to Fort Bonifacio. There they endured again solitary confinement, broken only by rare visits by their families. After a year or more, Diokno was released. Ninoy stated on in prison — for a total of seven and a half years.
“I would watch a line of ants go down the wall of my cell and another line going up and I would make a mental bet on which line, when the two met, would give way. I tried to befriend a mouse that ventured into my cell. When I felt my mind giving way, I would do a hundred pushups and then take a shower and I would be myself again.”
Every year in prison is a year thrown away out of the limited span of man’s life; it is the death penalty by installment: life without freedom is not life. Ninoy decided to fast and, if not given his freedom, die. His death would be on Marcos’s head. A terminal cry for justice, it would be an ultimate act of life.
On the 38th day of his hunger strike, his mother pleaded with him:
“My son, are you trying to outdo our Lord?”
Only one argument convinced him to break his fast and leave the divine record intact. He was told that the government would not let him die. A few more days of fasting would inflict irreparable damage on his brain and then the government would force-feed him. But he would be a vegetable by then. The government would be blameless.
It was during his hunger strike that he was made to stand trial before a military commission for all kinds of crime against the regime. I remember him, at one session, being lifted by two guards to the stage. He sat there and listened, without saying a word, as a government witness, a Huk commander, raged at him for being a Huk-coddler. Ninoy, he sputtered angrily, had helped him — yes, him, a Huk commander—when he was in need. Previously, another government witness had also accused Ninoy of helping the rebels. He was a man whom Ninoy had brought bleeding from gunshot wounds to a hospital in Manila. “The classic Filipino,” Ninoy said of this witness.
During the fast, one of Ninoy’s lawyers went to the newspapers and asked them to print Ninoy’s answer to the charges against him, charges those newspapers were playing up. Their answer was “no”. He asked if Ninoy’s answer could appear as an ad, which would be paid for, of course. The answer was still “no”. Later, the regime would accuse the American press of breach of journalistic ethics for “one-sided” reporting of the conduct of the regime.
When masses were being said for Ninoy during his hunger strike, only a hundred or so would attend. Nobody else seemed to care.
Now he was going back to all that.
“I am going home,” he said to me shortly before his departure from the United States for Manila.
“What for?”
He would seek an appointment with Marcos, he said. (He would get no further than the tarmac.)
“Have you thought of what would happen to you?”
We discussed the possibilities: arrest on arrival, followed by imprisonment again or house arrest or execution. Perhaps, freedom — who knows? I asked him if he seriously believed that he would be set free — to campaign in the coming elections against the regime, or as one of the Opposition candidates? I reminded him of his conviction by the military court for murder which bears the death penalty.
“I don’t think they’ll shoot me. As for that conviction—if I were guilty, would I be going home? My return would be the best proof of my innocence. How could they shoot me then?”
I asked him what good his return would do. His arrival would be made a non-event by the government. He would be either imprisoned or kept under house arrest—in either case , isolated and neutralized. What could he hope to do when he got back?
“I’ll go to Marcos, if he’ll see me. I’ll appeal to his sense of history, of his place in it. He would not be publishing all those books of his if he did not care for the judgment of history, if he did not want to look good in it. And that would be possible, I’ll tell him, only if there was an orderly restoration of democracy and freedom for our people. Otherwise, there would be only revolution and terrible suffering. I give the moderate opposition five years to restore democracy, after that there will be only the Communists as an alternative to Marcos or his successor. I’ll offer my services to him, but my price is freedom for our people.”
“Do you seriously think,” I asked, “that if you are able to see him, he will listen to you?”
“I can only try. If he is as sick as they say he is, then, more than ever, I must talk to him. If he dies suddenly, there will be a brutal struggle for power. Orderly succession is possibly only under a democratic regime. He must set up a system to make such succession possible before he goes. I must talk to him if I can. Who know, he may listen. He will know he is talking to a man who does not care for life and its comforts and must be telling him the disinterested truth. On the 38th day of my hunger strike, I though I was as good as dead. A dead man. I have regarded the years that followed as a second life that I should be able to give up. I have already lived and died and I am ready to go. I cannot spend that extra life here in American just living well, while our people are suffering. I must go home.”
He was hopeful.
“Maybe Marcos will listen to me. He would not want to appear in our history as a man who took away the liberties of our people and gave them only suffering in return. I am making a bet that there is good in him, deep inside him, and I shall talk to that.”
“Have you ever thought of the record.”
“I must take the chance. Think of the good that will come to our people if he listens to me. What have I got to lose? My freedom? He can have it. I’ll do anything, I’ll be his servant, but my price is freedom for our people..”
Freedom wasn’t the only thing he could lose, I reminded him.
“I have died, I told you. This is a second life I can give up. Besides, if they shoot me, they’ll make me a hero. What would Rizal have been if the Spaniards had not brought him back and shot him? Just another exile like me to the end of his life. To the end of my life. But if they make that mistake…”
“I’d rather have a live friend than a dead hero,” I said, then asked myself what I was doing arguing with a man in determined pursuit of his destiny whatever that might be.
He talked about his meeting with Mrs. Marcos, of her warning that there were people loyal to them whom they could not control and who might kill him. Financial help was offered if he did not go home. He politely said nothing. As for the loyalists . . .
“So be it,” Ninoy said.
“What will you ask Marcos if you do get to see him?”
“I’ll propose a caretaker government to be set up composed of independent and respected men so that free and honest elections could be held and democracy finally restored.”
“Do you think he will agree to that? Do you know what that would mean?”
“Yes. First, he must step down. Resign. He has had so many years of power! Now, he can resign. He can retire from public office to the thanks of a grateful people that will forget what it had suffered in its joy at being free again. We are a forgiving people. What a graceful exit that would be from power. He’ll go with honor.”
Was it this identification that moved millions of Filipinos to follow Ninoy’s body to its simple grave? Hundreds of thousands lined the long road to Tarlac when his body was brought to his hometown, before the funeral in Manila. When the cortege passed Clark Air Force Base, American fighter pilots revved their engines in tribute.
This massive outpouring of people and emotion had as much to do with what Filipinos had become once more, as with the national incredulity over the official version of the murder.
Soon after the imposition of martial law, a high American official reportedly described the Filipino people as composed of 40 million cowards and one son of a bitch. Otherwise, they should have risen as one against the destroyer of their liberties, the American must have reasoned. Yet, six million Jews went like sheep to the slaughter, stopping only to bicker over an extra crumb of bread that might keep one alive an extra day. The Nicaraguans swallowed 40 years of indignity and official thievery from the Somozas before putting an end to their rule. And the Poles, to date, have done nothing but picket. The Hungarians, after a brief spasms of prideful revolt, have traded the hope of liberty for that extra roll of toilet paper in the Soviet showcase of a consumer society.
The Filipino people rose in revolt against Spanish rule again and again through 350 years until the Revolution had cornered the last Spaniards in Manila. Then they fought the Americans, who had suddenly snatched the freedom that was almost in their grasp. Ten percent of the Filipino people died in that war. When the Japanese drove out the Americans, the Filipinos fought the Japanese.
Then came martial law, if not with American fore-knowledge and approval, definitely with American support after the event. First, submission. (Cowardice?) Resignation. (Not the Communists, for sure.) Almost 11 years after that, August 21, 1983, and Ninoy’s body bleeding on the tarmac.
The Filipino people are themselves again. And it took less than 11 years for a nation of “cowards” to be the men and women they are now.
So he went home, with these words:
“According to Gandhi, the willing sacrifice of the innocent is the most powerful answer to insolent tyranny that has yet been conceived by God and man.”
Before boarding the plane from Taipei for Manila, he said to a television crew that was accompanying him on that fatal day:
“You have to be ready with your hand camera because this action can come very fast. In a matter of three, four minutes it could be all over and I may not be able to talk to you again. Now I am taking precautions. I have my bulletproof vest. But if they hit me in the head there’s nothing we can do.”
Then he gave a gold Swiss watch he prized to his brother-in-law.
“I think it’s victory if we just land,” he said as the plane came in on final approach.
And a victory it was, if death is ever a victory.
He had come home to Filipinos rejoicing at the economic privileges and political offices that the death of Filipino liberty had procured for them. To a people weakly submissive to authority whatever it be. The arrest of thousands of their countrymen and imprisonment for months, years, without charge or trial, had failed to move them. The torture inflicted on so many was ignored. “No one, but no one has been tortured,” Marcos said. But Amnesty International reported a state of terror at 84 prisons where interrogation was marked by use of “fists, kicks, karate blows, beating (with) rifle butts, heavy wooden clubs, and family-sized soft-drinks bottles. . . the pounding of heads against walls or furniture, the burning of genitals and pubic hair with the flame of a cigarette lighter, falanga (beating the soles of the feet), and the so-called ‘lying-on-air’ torture.” The last consists of being made to lie rigid with one’s head on the end of one bed and the feet on that of another then the body beaten or kicked when it sagged from weakness or exhaustion.
“When we start to feel the pain of those who have been victimized by tyranny,” Ninoy said, “it’s only then we can liberate ourselves… The feeling right now is ‘Fred was tortured, thank God it’s Fred, not me.’ That’s the tragic part. Society is atomized. Until the Filipino nation can feel the loss of one life as if it was their own, we’ll never liberate ourselves.”
Benigno S. Aquino, Jr. Man of the Year, 1971
Man of the Year
by Teodoro L. Locsin, Jr.
January 8, 1972–There was rice shortage again. Prices were never higher. Unemployment was appalling, lawlessness reigned. Justice was compartmentalized, with one law for the rich and powerful, another law, a sterner one, for the poor and weak. Graft and corruption in the government was more rampant than ever. Demonstrators against the administration were shot at by government troops as if they were game and the President shed crocodile tears. Lip service was paid to reform while chaos if not revolution threatened. Who could challenge the regime? It seemed irresistible, controlling as it did not only Congress but the local governments. How could the Opposition hope to win against the Marcos candidates in the senatorial election? Their victory would be taken as a national endorsement of the Marcos idea of government—and his perpetuation in power. Who would lead the resistance? The privileges of the writ of habeas corpus had been suspended and martial law continually mentioned if not actually threatened. Democracy was going down, down, down. Who would stop the fall? He would be the Man of the Year.
IN a conversation which took place about a week before the Plaza Miranda bombing incident on 21 August 1971, Sen. Benigno Aquino, Jr., said to this writer:
“President Marcos has threatened again to charge me with subversion. It’s a bluff, but who knows?”
“Can he have forgotten so quickly how the Yuyitung affair backfired on him?” one said. But then, one thought, Marcos is not a machine weighing dispassionately the chances of success in this or that adventure but a vain and ambitious man with a great deal of power.
“A very dangerous man,” said Ninoy. He went on to say that he had a feeling of something big about to happen.
Some Ilocano politicians were in the room, among them the young Chavit Singson. They were reporting the steep rise of violent incidents in the North. Army-trained professional killers had been unleashed on the population of Northern and Central Luzon in preparation for the elections in November. They spoke in particular of a certain “Major” whose expertise in the art of assassination had earned him a license to kill. This assassin did not have to answer for his deeds to anyone and could kill at his own discretion. He had done a fine job in the North and was moving south. According to the latest reports then, he was operating in Mountain Province. Soon, they said, he would be in Manila.
They looked apprehensive and had come to Ninoy to see what he could do for them. “Nothing,” Ninoy answered them. He had neither the money nor the muscle to help them with. But he wanted to know for certain if they would stick it out with the Opposition to the end or succumb to the threats of the authorities. So long as they identified with the Opposition they were marked men. He would not hold it against them personally if they backed out at that moment but he did not want to waste time with anyone who would have a change of heart later on. A little reluctantly they all agreed to stick it out to the end. “You are dead men on leave,” Ninoy said. They nodded their heads in acknowledgment of the fact.
“If Singson makes it in Ilocos Sur and Dy in Isabela, I don’t care if we lose everywhere else,” said Ninoy. “Our cause will have been vindicated. These are the two spots most cruelly oppressed by the Marcos military machine. If we win in them, then we know we have pierced his armor. That’s consolation enough.”
That far back, Ninoy Aquino was already drawing the lineaments of the persona he would assume after the Plaza Miranda bombing and the President’s suspension of the privileges of the writ of habeas corpus, when the country tottered on the brink of dictatorship: that of the resistance-hero. Within a week Ninoy would serve as the symbol of democratic man confronted with forces that seek to suppress his individuality and freedom.
Expressing his forboding that the forces of reaction and dictatorship were ready and eager to break out in a wave of repression that would sweep away all our rights and liberties, frankly, he said, he did not know how anyone could meet, with the hope of overcoming, the threat to the Republic.
“The secret is not to be afraid,” one said. Not that one knew for certain that courage overcomes all obstacles but that to be brave and defiant is the only way consonant with human dignity to face tyranny.
A week later two fragmentation bombs were tossed onto the stage of the Liberal Party’s proclamation rally held in Plaza Miranda. Nine persons were killed and 95 others were wounded. The leadership of the Liberal Party could have been wiped out that fateful night of 21 August. Not one politician was killed but many of those who stood on the stage were seriously hurt. One lost a foot and, for a week or so, Sergio Osmeña, Jr., and Senator Salonga fought for their lives on operating tables.
Upon hearing of the tragic event the first thought that occurred to one was that this was the perfect pretext to liquidate Philippine democracy “in the interest of order and security.” The question of who perpetrated the crime seemed irrelevant in the light of the knowledge that only the government had the power to use the incident to its own advantage.
One could suspect the Communists. How often had one heard them declaim that in the confrontation between capital and labor, between the bourgeoisie and the common people, discussion is futile and serves only as an intellectual sport for the upper class, peaceful reform is a pipe dream and society’s contradictions can only be resolved through bloody revolution! The Communist argument is logical enough. There may be other ways to improve social conditions but the Communist way has an impressive record of success. But what one should do is not necessarily what one would do—especially when the conditions are far from favorable. In the present context, a total breakdown of social order could only favor the “fascists”—if one may be allowed to use that term, with its strict historical associations, to designate all who are hostile to and have no use for the democratic way of life, holding it too inefficient—meaning to say, it breeds a climate that is not always healthy for rich thieves.
The Left is noisy but basically powerless. Were it not for the protection afforded it by the liberal bourgeoisie, the Left would be either dead, in jail or scratching out a bare existence in the mountains. It has neither the talent nor the muscle to command popular respect and obedience. It cannot, therefore, impose its kind of order on the country should anarchy break out and a power vacuum appear. Since constant self-criticism is the hallmark of the Marxist movement, no doubt the Left in this country is fully conscious of its limitations. What to do about them is the question.
The rumor that Ninoy Aquino had masterminded the bombing to rid himself of rivals for his party’s nomination for Presidential candidate spread swiftly throughout the country. The press in time discredited that rumor but what was puzzling then was the celebrity with which the story spread. The bombing and the rumor seemed connected, parts of one clever scheme whose aim was to destroy the Opposition. The Opposition was bombed and the Opposition was to be blamed.
On Monday, 23 August, President Marcos made the announcement that he had as of midnight, Saturday, suspended the privileges of the writ of habeas corpus. The reason for this extraordinary measure, he said, was that there was a Maoist rebellion in progress.
Twenty persons had been arrested and were being detained in Camp Crame. All but one of them could not by any stretch of the imagination be described as Maoist. That was an oversight on the part of the President none made a note of the. His suspension of the writ had stunned the nation. The people felt, anyway, that is was not a question of whether he was rationally justified in the action he had taken. The power at his disposal could “justify” anything he did. The question was how far could he go, how far would he go. Hardly anyone believed the President’s words, but everyone paid heed to his power. From the outset it was a contest of nerves between the power of tyranny and the courage without arms of democratic men.
From noon onwards, on the day of the President’s announcement, the hours passed slowly in deathly calm. It was like a foretaste of life under a dictatorship: a life of quiet fear. A little longer the nation might have becomed accustomed to the situation, so easy is it to acquire the habit of obedience!
Suddenly the tense calm was broken. The voluble and tireless Ninoy Aquino began his counter-offensive and the spell of fascism was broken. Wherever he appeared, he carried a submachine gun at a time when no one outside the Administration would have dared be seen with one.
At the Manila Medical Center, the milling crowd at the entrance parted to admit the rotund frame of Senator Aquino come to check up on the condition of his colleagues. He passed by the government troops without even glancing at them, tight-lipped and looking confident of his ability to stand up to the Administration.
It was that picture that crystallized the people’s timid resentment against the Marcos Administration into an unshakeable determination to resist. The people fixed their eyes on Ninoy. If he got away with defying the President, how much better would they—the whole nation—fare!
The Administration caught on fast. Before it could expect the nation to submit, it would have to break the will of Senator Aquino. An object lesson would have to be made of him.
On Tuesday, President Marcos went on television. He laid the blame for the bombing of the LP rally on the Communists, who were planning, he said, to stage a revolution, of which the first act was the bombing incident at Plaza Miranda. He charged Senator Aquino with lending support to the Communist insurgent movement. He had “reliable” information that Ninoy Aquino had frequently met with such Huk field commanders as Dante, Mallari, Alibasbas, Freddie and Ligaya. He brought out a carbine with telescopic sight and a nickel-plated grease gun, which, he claimed, had been given by Ninoy to Huk commanders.
President Marcos presented two men, Max Llorente and Hernan Ilagan, who had been, he said, close friends of Senator Aquino until they discovered what he was really up to. Neither of them spoke a word all the time they were on TV. They just stood before the cameras with blank expressions until the President motioned for them to go away.
The evidence against Senator Aquino, he said, was overwhelming. It was only because he had hitherto “erred on the side of generosity” that he had not yet arrested the senator. But his tone suggested that that was a fault he would soon correct.
A raid on a Communist camp in Tarlac had uncovered a master plan to raze Manila and kidnap or assassinate prominent persons, the President went on. The bombing in Plaza Miranda was merely the prelude to a wave of Red Terror and a general civil war. He warned the radicals that the armed forces could cope with any situation they might create. He asked them to abandon the rest of their master plan, since it had no hope of succeeding, anyway. To avoid a costly confrontation between the Communists and the army, he would not hesitate to declare martial law and crush the insurgents before they had time to stage their planned insurrection.
Once more the Administration had the psychological advantage. People started losing heart. It was rumored that before the night was over, Senator Aquino would be arrested. After him, it would be only a question of time and accommodations in the stockades before all persistent critics of the Administration were in their turn arrested.
Later that night, Ninoy Aquino appeared on Channel 13. For once he looked serious. Opposite him, Juan Ponce Enrile, secretary of national defense, sat, grinning.
“I have been charged,” said Ninoy Aquino, “with the most serious crime against the Filipino people by President Marcos. I have, he has charged, subverted the state and planned the overthrow of the government in a conspiracy with the Communists. I have armed and funded the Huks, he told a press-TV-radio conference earlier tonight. And he hoisted before the people what he asserted was military intelligence information to nail down these charges.
“I say to him now: these are devious lies. I deny them flatly.
“He also hauled up arms I supposedly gave to the Huks. These, I charge him back, are his fabrications. Likewise, he brought before the TV cameras two supposed witnesses against me, one a longtime friend. I tell him: I will confront his witnesses.
“I say his charges are fabrications. And I challenge him to prove they are not.
“I say these are part of a sinister plot to obliterate the Opposition. And his very act is my proof. I say his motive is, far from securing the security of the people and the Republic, rather to secure the politics of his Party. This—again—is proven by his unholy timing.
“He says he has had the goods on me—that I have armed, funded and comforted the enemies of the state since 1965 and 1966. Why did he wait until tonight to unwrap the bill?
“I say that where the black bombers failed to wipe out the Opposition at Plaza Miranda, he would now succeed. This is his motive.
“I tell him: Mr. President, don’t do me any favors. Do your duty—and file your charges against me.
“Your duty is clear. And don’t forget your oath to apply the law evenly—if harshly. I know Lady Justice has worn a peek-a-boo since you came to power, but let Justice be blind once again in my case and let Justice take her full course in the charges you have leveled against me.
“I demand, in fact, Mr. President, that you bring to court—and prove that I am guilty or be shown as the biggest liar in Philippine political life.
“I ask him to charge me formally so he and I can meet before the bar of Philippine justice.
“If I am guilty, I will pay for my alleged crimes.
“If I am innocent, he must face the people and account for the lies, the plots, the smears he has so freely and ruthlessly waged against me. But if this is the price I must now pay for having abided unflinchingly with the faith you have put in me, I say: So be it. It is a privilege, not a sacrifice.”
Aquino stood up. Enrile squeezed his arm and gave him a reassuring smile, as though to say it was all a game, a show, and no real harm would come to him. But Ninoy’s dark expression did not change. If the President was in earnest, he did not like being threatened. If the whole thing was a ploy to save the President from having to make embarrassing explanations concerning the bombing incident and the measures he had adopted, he did not like being used. He walked out of the room without saying a word. We drove to his house in his car.
“Jesus Christ!” he said, shaking his head in disbelief. “Imagine the canard he is trying to foist. Ako pa ang nag-bomba together with the New People’s Army.”
On the night of the bombing he had not been on stage with the other Liberals. He was at a goddaughter’s despedida de soltera. His absence had lent some credence to the speculation that he had planned the bombing.
“Christ’s sake, this guy is really determined to send me to jail,” he said.
He leaned back in the seat. The ordeal there was over. He looked contented. Now there was no more having to choose. He had flung the President’s threat back in the man’s complacent face and he was happy with his decision. All that remained was for the authorities to pick him up.
“So what? So one or two years in a stockade. At least I’ll died with my boots on.”
Had he plans of escaping into the hills? I asked.
“Ha, oblige him? Nah, I’ll stick it out here.”
If they came for him, what would he do?
“Aba, I’ll go. Christ’s sake! And tell your father not to forget the pocketbooks when he’s brought in, too. I’ll bring in the Philippine Reports and resume my law studies in jail and when I come out, take the bar. This is the only chance I’ll have.”
At this we started laughing.
“ ‘I erred on the side of generosity,’ did you hear that? Boy oh boy, what a shit of bluffer. He’s thrown everything at me, but I’m numb. I told you that even before all this, at the Inter-continental. I’m really numb.”
I asked him about the two witnesses Marcos had presented.
If one added up all the time he had seen Hernan Ilagan, it would amount to three hours, he said. As for Max Llorente, he saved the man’s life once and his skin several times over. This was how the man repaid him!
“The classic Filipino,” said Ninoy. It was a favorite phrase of his. He had used it in previous conversations to describe Filipinos who lived off the fat of the land but refused to pay for any of it.
I asked him about the affidavits made by other witnesses implicating him in the crime of subversion.
“All his witnesses are dead, anyway. Putang ina. Hahahaha. Naku linabas ang mga baril, ayong mga lahat na…. Hahahaha. Jesus, what a farce! Aye, God! Goddamned this guy, he’s good, this Marcos. He almost convinced me I’m a Huk.”
Every day from then on the Marcos Administration hurled a new charge or threat at the senator, who exposed every charge as a lie and met each threat with smiling nonchalance. And yet the threats were real enough. One night the PC ringed his house to frighten his family. Members of the medical staff of the Central Azucarrera de Tarlac were picked up and questioned by the PC, who tried to force them into signing affidavits implicating Ninoy with the Huks. Houseboys and cooks were also arrested. His brother-in-law, Antolin Oreta, Jr., was “invited” by the army and then detained.
That he had had dealings with the Huks, Ninoy did not deny.
“What can I do about that? I have lived in Tarlac where the Huks operate most. The point I’m driving at with my frequent mention of Huks is that as governor of Tarlac I tried to arrive at a condition of peace that was not reached through bloodshed. In my six years of governorship, I don’t think there were more than 21 Huk killings. It was not until Mr. Marcos arrived on the scene that these things began to escalate. From 1966 up the present about 1,500 have been killed. My policy as governor had been to let everyone come to my office and talk things over: Huk and non-Huk, Nacionalista and Liberal. I believed that was the only way I could maintain peace in the province. I told the Huks, ‘This is a free country. So long as you don’t kill anyone this is a free country for you. You can speak against me, attack me in the barrios. Go ahead. I believe in our democracy. You have the right to air your views. If the people should ultimately prefer your system to the one I espouse, who am I to oppose the people?’
“The Army calls this co-existence.
“I call it survival. Moreover I have extreme faith in our democratic way of life. I firmly believe that exposed to both the democratic and Communist ideologies, the people will opt for democracy.
“When the Huks complained about bad roads, I immediately repaired them. When the Huks said a landowner was abusive, I immediately approached the landowner, and if the Huks were speaking the truth, I asked him to mend his ways. The landowners have called me a radical but all I did was ask them, ‘Which would you prefer? To negotiate with the Huks or get your head chopped off?
“The Army called it co-existence. Well, they can call it anything they want, but the Army was happy then. There was peace.”
As for his frequent meetings with the Huks, he had arranged these meetings not to solicit Huks support for his candidates but, on the contrary, to ask the Huks not to interfere in Tarlac politics. One such meeting had been at the request of Danding Cojuangco, the President’s right hand man, who was then running for governor, according to Ninoy.
To deprive the Liberals of support from any sector, the Marcos Administration continued its smear campaign against the spokesman for the Liberal Party. The charge of Communism dangling over Aquino’s head kept the Chinese, for one, from giving him any aid. The memory of the fate of the Yuyitung brothers was still fresh in their minds. To deny the Liberals American support, President Marcos invited a New York Times correspondent to interview him. He repeated his charges against Ninoy and said that if the Communists fielded a candidate in 1973, meaning Ninoy Aquino, he would be compelled to field his wife, Imelda, as his party’s candidate for President.
In answer, Ninoy said that eight years of Marcos are enough and to inflict six more years of Imelda on the country would be unthinkable! Addressing himself to the President, Ninoy said:
“If Mr. Marcos is fielding his wife in ’73 just to stop Ninoy Aquino, I’m telling him now, I’m not running. Keep your wife home, Mr. Marcos, do not tire her out with a gruelling campaign. I would like to spare her the hardship. I will not run in 1973, so long as Imelda’s doesn’t run either. Let Imelda and I make a blood compact, vowing not to run in 1973 as Presidential candidates.”
Asked to comment on Ninoy’s proposal, President Marcos answered:
“I refuse to comment on a speech by a comedian.”
Ninoy Aquino’s audacity and defiance bore fruit on November 8. The Liberal senatorial candidates swept the elections. In Ilocos Sur, Singson won as governor and in Isabela, despite the presence of Task Force Lawin, Dy won as well. Ninoy’s cause had, indeed, been vindicated. Even the poorest and most downtrodden emulated the example he had set. In Tarlac, the barrio folk themselves went out to protect the ballots they had cast, forming long processions to escort the ballot boxes to the municipalities. The senator had given a new lease on life to the democratic idea, which cynics had dismissed as an empty catchphrase incapable of firing anyone’s imagination, let alone convincing anyone to risk his life for it. The “people’s victory,” as Ninoy called it, of November 8 proved them wrong.
Because he stood for the people’s will to resist tyranny, drawing upon himself all the fury of its wrath without flinching, Sen. Benigno Aquino, Jr., did more than anybody else to make that victory possible and is, therefore, the Man of the Year 1971 in the Philippines.
Again? Editorial for January 23, 1971
Again?
January 23, 1971–THOSE who lived through the Japanese Occupation, and that includes Pres. Ferdinand Marcos himself, know what a total horror it was, how people were tortured and heads cut off on mere suspicion of resistance to Japanese military rule—and how it did not discourage resistance. Everybody was a guerrilla, or claimed he was.
President Marcos keeps hinting at the imposition of military law on the Filipino people when he does not hint at the suspension of the privilege of the writ of habeas corpus. With the suspension of the writ, President Marcos could order the arrest of anyone and keep him or her in prison or in a concentration camp at his pleasure—that is, indefinitely. With the imposition of martial law, that is, the establishment of a military dictatorship, “Congress might as well close up,” as one congressman has observed. And the courts might as well close up, too, for Marcos would have absolute power. The independence of Congress and the Judiciary would be a thing of the past. Marcos’s rule would be absolute. He would be king.
Is the fate in store for the Filipino people to live under the sovereign will of “King Ferdinand”—and “Queen Imelda”?
As noted in the article beginning on page 2, the demonstrations in the United States have been marked by violence which makes the demonstrations here models of law and order by comparison. A magazine, Scanlans, features in one of its issues “Guerrilla Warfare in the U.S.A.,” and presents, in a most graphic fashion, the almost countless acts of sabotage, dynamiting, attacks on persons in authority and other acts of war against the government and the Establishment it is supporting—yet the American president, Richard Nixon, has never ventured to speak of the possibility of suspending the writ or imposing martial law. Were he to do so, he would be promptly impeached and removed from office.
Why does President Marcos keep on talking about suspending the writ or imposing martial law? One would think he could hardly wait to do so. And what good would that do? What good would that do him? Never mind what good it would do the country, but what good wold to do him? Having imposed martial law and become a dictator, how could he ever leave Malacañang and rejoin a people finally free of his rule? He must be a dictator for life to be secure.
He’d never be safe otherwise, no more than the Japanese—what was his name?—who headed the Kempetai could have lived with any sense of security among Filipinos once the Japanese forces had been disarmed. As a matter of fact, the Marcos Administration is reaching the point of no return to a democratic regime, for with so many young Filipinos killed merely for demonstrating against the manifest injustices of the government, how safe would Marcos & Co. be when no longer in power? Could Marcos afford to be no longer in Malacañang if more of the young should be slaughtered?
Was it necessary or wise to arm government forces with Armalites to maintain order during the demonstration in Plaza Miranda last week? Armalites are used in war. (The Americans use them in their war in Vietnam.) Has Marcos declared war on demonstrators, whose right to demonstrate he continually affirms—after all, it is a constitutional right and he is supposed to uphold the Constitution—that he must have his forces armed with Armalites when they confront the demonstrators?
Is there a war on?
The British, confronted with rampaging Chinese Communists in Hong Kong at the height of the Cultural Revolution, kept their cool. They sent police with only truncheons to meet the mob. If the mob should break through the police lines, it would be met with police armed with tear gas and riot guns. Only if the demonstrators should be able to overwhelm the second police contingent would the government give them the works. Armalites are the works—and the Marcos regime resorted to their use last week, killing four and wounding many others—almost as a matter of course.
After “Black Wednesday,” military rule and a Marcos dictatorship would seem to be an inevitable development. The further use of Armalites against demonstrators and the slaughter of more who cannot stomach the Marcos Administration would make it certain.
What would life under Marcos dictatorship be like—and its political and other consequences of the Republic?
With the courts and Congress reduced to impotence and the independent press shut up—with publishers who dare to disagree with Marcos placed under house arrest or in concentration camps where they would be joined sooner or later by outraged justices of the Supreme Court, senators and representatives who would not lick the boots of Marcos, as well as others who would not submit to tyranny—the nation would be “polarized.” the Philippines would be divided into Marcos collaborators and those who love liberty and are branded “misguided elements” (as during the Japanese Occupation) and declared enemies of the Marcos state.
Marcos, as a former guerrilla leader, should know how the Japanese failed to stop the Resistance against their rule. The more atrocities the Japanese committed, the more Filipinos they tortured and killed—the more joined the Underground. It became a matter of honor to do something against the oppressors, whether it be merely to contribute money to the guerrillas or to commit some act of sabotage against the government if not actually to go to the mountains and take up arms against the regime. Filipinos in tremendous numbers found they were not afraid to die for freedom. They were suddenly free from fear. Marcos himself got a lot of medals for not being afraid, and many more showed the same lack of fear though they got no medals for it. The country became one vast concentration camp except when men dared to be free.
Life under a regime of martial law or a Marcos military dictatorship would be little different from life during the Japanese Occupation. How many would submit to it? And how would Marcos ever dare restore civil law? Would he dare to leave Malacañang? Would he not be compelled to declare himself President for life, that is, a dictator forever? And how long would “forever” be?
Our republican institutions suffer from corruption but they do guarantee certain civil liberties—like freedom from arbitrary arrest and indefinite detention without trial and the right to demonstrate peaceably against the government for redress of grievances and to write an editorial like this. The denial of such liberties in all-too-many cases does not argue against the goodness of the institutions. Because there are thieves does not make the law against theft a bad one but only makes enforcement of the law more necessary than ever. Under our republican institutions we enjoy certain liberties, to repeat—if not too much economic progress. Justice is often mocked, true, but under a military dictatorship, there would be no justice at all, no liberty at all, and even less progress than ever. The entire economy would be organized into a government corporation run by Marcos & Co., and one has just to contemplate how Nawasa, the Philippine National Railways and other government corporations are run to know how the people would suffer under such a regime.
Only Marcos & Co. would profit from martial law. They should. They would be the law. The rest of us would be mere subjects—or outlaws.
Those who wish the President well should advise him to stop talking about martial law. Whatever he and his friends get out of it—would it really be worth it?
Political War and Martial Law? January 23, 1971
January 23, 1971
Political War and Martial Law?
FIRST, it was the Catholic Church that the Marcos Administration speaking through its propaganda organ, Government Report, accused of being “the single biggest obstacle to progress in the country,” just because the Catholic hierarchy would not cooperate with Malacañang in its plan to make the visiting Pope Paul VI a kid of PRO for the social welfare projects of the First Lady.
Then, it was the turn of the private press to be accused of standing between the government and the best interests of the people—by blackmailing poor President Marcos, or trying to, anyway, into going against those interests.
Then it was the turn of Meralco, or, to be precise, Eugenio Lopez, Sr., Eugenio Lopez, Jr., and, because of his relationship with them, Vice-Pres. Fernando Lopez, to be accused of “undermining the best interests of the nation.”
Who’s next?
In a speech before the first national convention of the Philippine Congress of Trade Unions, President Marcos accused “the powers who are in control of some of the media” of trying to blackmail him into betraying the public trust.
“You cannot perhaps know the pressures that the President is subjected to,” he said, “the coercion, the intimidation. Some time ago, I received a message which indicated the sickness of our society—to the effect that if I did not approve a certain favor I would be attacked in the newspapers. My immediate reaction was: go right ahead and attack me. That is your privilege but I am going to judge these questionable transactions on the basis of their merits, not on anything else. I have decided, I said, that in 1973 I’ll retire from politics. That is my wish, that is my hope, and nobody is going to intimidate me in any way.”
President Marcos pleaded for help from the “great mass of our people” while promising to do all he could to better their lives.
Then, last Wednesday night, after government forces shot to death four and seriously injured or caused serious injury to many during what started as a peaceful demonstration of students and jeepney drivers, President Marcos warned that he might be forced to use his powers to declare martial law and suspend the writ of habeas corpus if present disorders worsened while lashing out at “a particular pressure group” which he accused of inciting them to further passion.” The President said there were reports that the “pressure group” was financing the jeepney strikers as well as inciting them to violence.
On the other hand, he said, “I do not wish to believe this report,” and on the other, he said, “it is written and signed by responsible agents of our government.”
(Was it the same “responsible agents of our government” that told Malacañang that it was the American Central Intelligence Agency that was behind the recent troubles of the FREE PRESS and the President, in the first case, instigating the labor dispute—so a high Malacañang personage told the FREE PRESS editor—and, in the second case, planting Dovie Beams to smear the President and afterward oust him from the power as it did the corrupt Egyptian ruler Farouk?)
President Marcos went on:
“For and in behalf of the Filipino people, I appeal for sobriety. I beg on my bended knees that no man or group of men seek to inflame our people. Violence will not solve our problems. It will not solve our problems. It will not in any way help our country, it will not resolve any conflict.
He said that “this government under my leadership will never utilize the power, the latent, capable power that is in its hands to destroy any legitimate strike, nor to deprive the people of their liberties.”
“This should not be taken as a sign of weakness,” he said.
“There have been some talk about the President becoming soft and weak, supine and submitting and humiliating himself before the drivers.
“I do not look at it this way,” he said. “I look at it as a consultation with the people from whom my power comes. I consult with them because it is necessary that they know what the consequences are of their actions.
“I have not grown weak,” he said. “Rather, I have grown cautious and prudent because if violence continues, if there should be massive sabotage, if theirs should be terrorism, if there is assassination, I will have no other alternative but to utilize the extraordinary powers granted me by our Constitution.
“These powers are the power to suspend the privilege of the writ of habeas corpus under which any man can be arrested and detained for any length of time; and the power to declare any part or the whole of the Philippines under martial law.
“These powers I do not wish to utilize, and it is for this reason that I appeal to our people tonight.
“I do not do so for myself,” he said. “I do not say, ‘do not criticize me.’ I welcome criticism. But such things like ‘let us kill Marcos,’ or ‘let us fight in the hills,’ ‘mount a revolution’ is not going to help anyone, not even the press. . . .
“Yesterday there was a gathering of publishers called by a pressure group and they demanded that there be a pooled editorial to call Marcos all kinds of names.
“Now how will that help our people? How will it help solve our conflict? The pooled editorial is supposed to incite and inflame the people to further passion.
“I do not say anything except to appeal to them. Let the fight be between us, but do not involve our people. If the pressure groups have been hurt because I say that I will no longer compromise with them and I will stand for the welfare of our people, if in the past there had been compromises, now I will no longer allow it.
“I will not tolerate it. It is about time that we did this, and it is about time the President took the lead. I am taking the lead now.
“However much you may try to humiliate me, I will not knuckle down. I will stand by the people. But I appeal to you, please don’t bring down the house in flames. Please do not use violence to attain your end.”
The next day, Vice-Pres. Fernando Lopez resigned from the cabinet of President Marcos in which he held the post of Secretary of Agriculture and Natural Resources. (Under him the department earned the designation by the FREE PRESS of “Government Department of the Year 1970.”) The Vice-President said that he had tendered his resignation as early as December last year and that he had gone to President Marcos to reiterate his offer of resignation.
The President accepted the Vice-President’s resignation from his cabinet.
Here is President Marcos’s letter accepting the Lopez resignation:
“It is with deep regret that I received your offer to resign from your position as Secretary of Agriculture and Natural Resources. It is with even deeper regret that, in view of developments over the recent past, I must now accept your resignation.
“I assure you there is nothing personal in my acceptance of your resignation. You and I have been in the best relations. But your position in the cabinet has now become untenable in view of your relationship with the financial and political interests that I have identified as constituting a pressure group intent upon the destruction of my development program.
“I have given you more responsibility and invested your office with more prestige than any Vice-President notwithstanding the fact that the media controlled by the Lopez interests were vicious and malicious in their attacks against my person—with the obvious aim of discrediting the government in the eyes of the people, and thus undermining the best interests of the nation.
“While you were a member of my cabinet, the Lopez interests, specifically Mr. Eugenio Lopez, Sr., and Mr. Eugenio Lopez, Jr., were engaged in fomenting unrest and inciting the already militant and impassioned groups who advocate anarchy and assassination. The media controlled by the Lopez interests are still engaged in this, have in fact intensified their campaign against me, notwithstanding the fact that you once assured me of continued amity and cooperation.
“I have begged for unity in the political leadership, knowing that this is demanded by the times and expected by our people. However, the Lopezes have seen fit to make an issue of my refusal to approve their project for the establishment of a lubricating oil factory, a petrochemical complex, the purchase of the Caltex, and the use of the Laguna de Bay development project for reclamation of areas to be utilized for an industrial complex. There are many and varied favors, concessions and privileges which I am expected to extend to this group, but which I have not.
“As I have previously said, the pressure group I have identified is intent upon maligning my Administration and, by means of propaganda and various maneuvers, has sought to undermine public confidence in the government under my stewardship. These designs of this pressure group, according to very reliable information, took a particularly insidious form in the incitement and support it provided to the elements which participated in the violent demonstrations yesterday.
“It is now obvious that this pressure group is not unwilling to employ the most despicable means, including crime and anarchy, to achieve its ends. From our long association, you know, of course, that I have been tolerant of this and other pressure groups in the past—indeed, so tolerant as to give many people the impression that I have succumbed to their devices and manipulations.
“I assure you that I have not succumbed to them. I had merely endeavored to remain as calm, at the same time watchful, as the great responsibilities of my office required.
“You assure me that you cannot continue in your position as Secretary of Agriculture and Natural Resources while the shadow of doubt and suspicion hangs over you in view of your relationship to one of the pressure groups I have spoken of. I am glad that you realize the difficult and untenable position you are in. While I would have wanted you to continue as a member of my cabinet, I feel on the other hand that the events that will follow and the decisions that I will have to make from here on, possibly affecting the interests and personal fortunes of the pressure groups I have mentioned, could cause personal embarrassment for both of us, and the only way to avoid such embarrassment would be to accept your resignation.
“Finally, I wish to thank you for the assistance you have given my Administration.”
Eugenio Lopez, Jr., president of the Philippine Petroleum Corporation, a subsidiary of the Meralco Securities Corporation, said, in so many words, that President Marcos was lying when he said that he, Lopez, Jr., and his father had been exerting pressure on him, the President, particularly in the case of the lubricating oil refinery in Sucat, Muntinglupa, Rizal.
As reported by the Manila Chronicle:
“The PPC president said that the PPC had been duly granted authority to construct and operate a lubricating oil refinery by the Board of Investment on September 8, 1969, in a letter signed by then BOI Chairman Cesar Virata.
“The MSC applied to the BOI for authority to construct and operate a lubricating oil refinery on May 2, 1969, in response to a publication on April 9, 1969, of the second Investment Priorities Plan.
“The Central Bank of the Philippines, after ascertaining the economic viability of the project, approved PPC’s request to proceed with the acquisition of necessary foreign loans to finance the project.
“One of two unsuccessful applicants who applied for the authority to construct and operate a lubricating oil refinery questioned the BOI award to PPC.
“The National Economic Council conducted hearings on PPC’s application, after which it confirmed and approved PPC’s application on its merits.
“Lopez, Jr., said that on August 18, 1970, the Laguna Lake Development Authority in a letter signed by its general manager, advised the PPC that the area whereon PPC wished to construct the refinery ‘will be reclaimed by the Authority, and the Authority’s Board has approved a resolution for this purpose.’ The letter, he said, further stated that the PPC ‘may locate, install and operate your lubricating oil refinery on the land which will be reclaimed by the Authority.’
“Based on this letter, PPC purchased in October last year the necessary land on the lake front wherein the reclamation would be undertaken, he said.
“The memorandum-agreement to that effect, he also said, was signed between the LLDA and the PPC on Sept. 1, 1970. The two parties agreed that up to 24 hectares of land at Barrio Sucat, Muntinglupa, would be reclaimed for the PPC plant’s site.
“He said that prior to undertaking reclamation of the proposed site of the refinery, the Laguna Lake Development Authority coursed an implementation letter to the President of the Philippines. The letter was routed through the Department of Agriculture and Natural Resources, the Presidential Economic Staff and the Malacañang Legal Staff.
“All of these offices favorably endorsed approval of the order, Lopez, Jr., said.
“In other words, he said, it was only the approval of President Marcos for the Laguna Lake Development Authority to proceed with the reclamation of the proposed site of the oil lubricating refinery that was being awaited.
“Considerable expense has been made in various works preparatory to the construction of the refinery, it was learned.
“According to Lopez, Jr., the lubricating oil refinery when in full operation will not only earn dollars but will also allow the Philippines to net foreign exchange savings of up to $13 million annually or up to $35,000 a day.
“The Export-Import Bank of Washington, D.C., on December 30 last year approved financing for the PPC refinery in the amount of $15.5 million, Lopez, Jr., said.
“Also on January 5, 1970, the International Finance Corporation, an affiliate of the World Bank, approved financing for the construction of the PPC refinery in the same amount of $6.2 million and on the basis of the merit of the project agreed to purchase equity in the refinery in the amount of $1.8 million thereby providing financing totaling $8 million, Lopez, Jr., added.”
Reaction
Leaders of the striking jeepney drivers said that “there was no truth to President Marcos’s charge that the demonstration which turned violent later in the day was financially supported by Vice-Pres. Fernando Lopez and his brother.”
One of the leaders said:
“I boil when people ask me about this report. There is no truth to that charge.”
Another leader of the striking jeepney drivers said:
“The Lopez brothers have not helped the striking drivers and the same is true with the members of the so-called vested interest group.”
One of the leaders of the student activists, Chito Sta. Romana of the Movement for a Democratic Philippines, said that his group did not know of anyone belonging to “the so-called pressure group responsible for Wednesday’s rally.”
Raul Manglapus, president of the Christian Social Movement, said the Filipino people “are waiting for the President to muster for himself the courage to take firm steps to restore popular confidence in his leadership. . . Our country is fast moving into a state of anarchy, disintegration and despair. Most of this condition comes from a deep and rampant popular distrust in the word and in the action of the President.”
Nacionalista Rep. Antonio M. Diaz from Zambales said the greatest single factor plaguing the nation today is “loss of confidence in the leadership in all branches of government,” and, he went on, “unless faith in our leadership is restored, the anger of our people cannot be assuaged.”
Liberal Rep. Ramon V. Mitra from Palawan said:
“By using violence against unarmed citizens ventilating the ills and problems of present-day society, the Marcos Administration is stifling the voice of the people crying for much-needed reforms.”
The national president of the Malayang Pagkakaisa ng Kabataang Pilipino (MPKP), Ruben D. Torres, denounced the “renewed threat of President Marcos to impose martial law and suspend the writ of habeas corpus.”
Nacionalista Speaker Jose B. Laurel, Jr., said:
“The Constitution is specific. It allows the President to suspend the privilege of the writ of habeas corpus or to place the country or any part thereof under martial law only in cases of ‘invasion, insurrection, or rebellion, or imminent danger thereof, when the public safety requires it.’ I do not think any of these circumstances exist at the moment.”
Nacionalista Sen. Jose Diokno proposed that President Marcos and all other elected national officials resign and another election be held in June to determine whether the people still have confidence in them.
Liberal Rep. Jose B. Lingad from Pampanga said that President Marcos should prove his patriotism by resigning from office or at least taking a leave of absence, the people having lost confidence in him.
“If Marcos went through with his threat to lift the writ of habeas corpus or declare martial law,” Lingad went on, “Congress might as well close shop.”
Must the privilege of the writ of habeas corpus be suspended, enabling the President to send to prison or otherwise detain anyone indefinitely? Must 38 million Filipinos be placed—by declaring martial law—under a military dictatorship headed by Ferdinand Marcos?
The demonstrations held so far in the Philippines against the government and the violence that has marked some of them are nothing compared with the violent expressions of protest in the United States. President Nixon has yet to speak of the possibility of suspending the writ of habeas corpus or imposing martial law on the America people. If he were to do so, is there any doubt he would be impeached and ousted from office? Why does President Marcos keep talking of the possibility of suspending the writ or imposing martial law on us? The solution for the problem of social unrest in the Philippines is not suspension of the privilege of the writ of habeas corpus or the imposition of a military dictatorship on the Filipino people but reform. Regain the confidence of the people. Stop corruption and the waste of the nation’s resources in senseless extravagance. Set a moral example. Be a true President of the Filipino people. Is that too difficult to do?
Must the writ be suspended?
Must there be martial law?
Second Mandate: January 10, 1970
Second Mandate
by Jose F. Lacaba
Or, Can Spiro Agnew Forget The Marcos Inauguration And Find His Way Back To The Affluent Society?
January 10, 1970–AUSTERITY was the order of the day, but assassination was the talk of the town.
The advance ballyhoo promised that, for once, the program for Inauguration Day would be “brief and austere.” The parade would be a worm compared with the snakes of previous inaugurations; civic participation had been scrapped and military display, normally lasting a full two hours, had been cut down to 40 minutes. Even words and saliva were affected by the general parsimony: reelected President Ferdinand Marcos would deliver “possibly the shortest inaugural address in the Republic’s history.” Afterwards, there would be the traditional dinner for the guests from across the seas, headed by no less than Spiro T. Agnew, household word and Vice President of the United States of America; but there was to be no expense for Spiro in a waste of shame, the dinner would be not as before — lavish, extravagant, ostentatious — but simple and frugal. Probably limited to two courses: salabat for soup and pinakbet for viand. After the most expensive elections in Philippine history, the Ilocano in Marcos had come out.
Though austerity dictated the veto on custom and ceremony, the fear of assassination demanded that there be no skimping on security. Astrologers and soothsayers are said to have warned the President that he would be killed during his second term, and there was a great deal of talk about Oswalds and Sirhans before Inauguration Day, talk that Malacañang encouraged with its disclosure that a Huk liquidation squad was out to get Marcos. No expense was spared, therefore, to secure the President from suicidal assassins. A helicopter hovered over the Luneta to the end, the navy patrolled the bay, machine guns were perched atop the Independence Grandstand (what where they there for? would they have fired at the crowd if one crackpot had drawn a pistol?), walkie-talkies were everywhere, and the fuzz was a thick as flies in mango season. Uniformed policemen of Manila and suburbs lined the streets, Malacañang guards in barong Tagalog were deployed on the grandstand, constabulary troopers lolled behind it. Special Forces men crouched on the roof, NBI agents skulked around motorcycle cops raced up and down the boulevard, Metrocom cars were parked at street corners, helmeted members of riots squads gripped their rattan sticks, four of five rows of soldiers in civvies manned the front lines of the sparse crowd, “a modest crowd on unenthusiastic spectators” (Chronicle), “smaller than the usual crowd that packs the park during national holidays” (Times), perhaps the smallest crowd since the Philippines became independent” (Bulletin) — everybody was there, including , of course, Spiro’s Secret Service complement, on the lookout for an effete corps of impudent snobs brandishing molotov cocktails.
Only a “fanatical fool” would have dared “penetrate the security cordon,” Brigadier General Vicente Raval of the FC was quoted as saying, and he explained why: “He would never get past the security line; he would nevertheless emerge alive.” (Figure that out, if you can, and if you can’t put it down as one of the best and most cryptic non sequiturs of the past decade.”)
It was cold in the morning of Inauguration Day, hot towards noon, an uncertain weather all the way. Sun alternated with clouds and shadows, and even while the sun shone brief showers fell, brief and austere. Umuulan, umaaraw, nanganganak ang bakulaw. Umaaraw, umuulang, nanganganak ang tikbalang. Out in the park the little children played, called by their parents when they wandered too far afield, calling after the balloon man, far and whee; and were utterly oblivious of the occasion, unmindful of Rizal, whose day it was, and even more unaware that at that very moment another hero, the country’s most decorative war hero, was on his way to his second inauguration.
There was earlier a question about the proper way for Ferdinand Marcos to go to his inauguration. No postwar Philippine President had ever been reelected, as the press daily reminded us, and so a thing like this had never happened before. Usually, there was an incoming President and outgoing President to receive him and then accompany him to the Independence Grandstand, like a father giving away the bride. When the bride is without a father, what must be done? Ferdinand Marcos came accompanied by his son.
And of course, by his senior aide, Brigadier General Hans Menzi, resplendent in a white uniform with all braids, badges, and accoutrements in place. Ferdinand Marcos, his hair slick-and-span as usual, was in a barong Tagalog, and so was Ferdinand Marcos, Jr., better known as Bongbong, who had gotten rid of his crewcut and now sported a mod hairstyle, hair down low over his forehead, a la early-Beatles. Together, the father, the son, and Hans Menzi set forth from Malacañang, surrounded by scads of security men, to receive, in formal ceremony, what had been bestowed in November: a second mandate.
When they arrived at the grandstand, everybody else was there. Vice-President Fernando Lopez was there, grinning happily and now slouching towards the President to be the first to shake hands; he had himself, when he arrived, shaken hands with all the foreign and local dignitaries within reach, except Rufino Cardinal Santos, whose hand he kissed. Spiro Agnew, whose seat was right behind the President’s was there, looking like a slim, squint-eyed panda. Eugene Cernan was inconspicuous but the dailies swear he was there (when you come to think of it, do you have a district picture in your mind of the face of any astronaut, cosmonaut, or space explorer besides Keir Dullea and Gary Lockwood in 2001: A Space Odyssey? Even John Glenn is difficult to visualize; astronauts all look alike, and they are the faceless heroes of the age). Gil J. Puyat, Senate President as of this writing, was there, and so was Jose B. Laurel, Jr., Speaker as of this writing, his white hair absent from the dome but becomingly long at the nape. Chief Justice Roberto Concepcion wore the black robes of his office, Secretary General Carlos P. Romulo acted as master of ceremonies, Executive Secretary Ernesto Maceda beamed in the background, Congressman Floro Crisologo was in a white (ramie?) suit, the kind austerity-conscious grandfathers used to wear when they had their pictures taken. A host of lesser known VIPs was there, too, and there was even a small group of whites in top hat and tails, looking like fugitives from a Broadway musical.
Never forget the women. Mrs. Imelda Marcos was there, and the Misses Imee and Irene, dressed in what, from a distance, look like identical ternos. (“Signs of austere times?” went a society page item “. . .Mrs. Marcos wore a strikingly simple terno and single pearl earring. No jewelry.” The terno “had a wide front panel of rich hand embroidery reportedly taken from a gown she had worn at the first inauguration of the President in 1965.”) Mrs. Mariquit Lopez was only a little less austere. (She “also picked a jusi terno, slightly embroidered more than that of the First Lady. She also wore a gold bracelet, a single pearl pendant and a pearl ring in addition to pearl earrings.”) And the Blue Ladies were conspicuously in attendance — the bakya crowd among them down on the ground, in a corner behind the platform crammed with TV cameras and technicians, and therefore unable to see a thing; and the blue bloods among them up on the grandstand, occupying the space reserved for, but disdained as too distant by, the press. You could tell they were the blue-blooded Blue Meanies by the lift of their eyebrows, the color of their skins, and the austerity of their hairdos. The bakya crowd Blues, meanwhile, had to be resourceful; every now and then a couple of them would slip past the snarling policemen and get closer to the action, mingling with the press photographers, all the while giggling and chattering like schoolgirls on a holiday.
“Ang ganda talaga ni Imelda, ano?”
“Naku, si Ramil O, ‘ando’n pala si Ramil Rodriguez!”
“Alin ba d’yan ‘yung astro. . . ‘yung nagpunta sa buwan?”
“Si Agno, hindi ko makita si Agno.”
“Sabi ko na sa ‘yo mag-high heels ka, ayaw mong makinig.”
After the solemn preliminaries — 21 gun salute, national anthem, invocation — came the small parade. No need to bore you with the gaudy details. Suffice it to say that the parade boldly gave the lie to the charge that the country has fallen victim to a creeping militarism. Militarism isn’t creeping in this country, it’s marching proudly, head held high, chest out, stomach in, and a finger on the trigger. The Special Forces and the Philcag contingent weren’t cringing nor hiding their heads in shame because of the controversy that swirled about them; they even got more applause than the PMA cadets, and it is reported that when the Philcag passed by, Agnew stood up as a gesture of respect. Note also that whoever prepared the program, when they decided that austerity call for a shortened parade, kept the soldiers and kicked out the civilians. Civic participation’s would have been a bore, of course, but the choice of what to exhibit on Inauguration Day sent tiny chills down the spine as one watched the parade of men and armaments unreel. Garrison state, anyone?
Throughout the parade, Ferdinand Marcos and Fernando Lopez stood on the proscenium (or whatever they call it) of the grandstand stage, each in his fashion. Marcos was ramrod straight, a true military man, saluting smartly when the colors passed by. Lopez had the sick look of a man who has been forced to forego his morning ablutions, if you know what I mean, and when the colors passed by he had his hand over his heart as if his heart was itchy. Obviously, the Vice President was bored by the whole affair. While Marcos struck a heroic pose from the beginning and struck to it to the end, squinting into the sun like Clint Eastwood without the slim cigar, a premature monument if ever there was one, Lopez couldn’t keep still. He scratched his nape, scratched his crotch, scratched his ears, picked his nose, rubbed his fingernails, folded his arms, dropped them to his sides, held his hands together before him, dropped them to his sides, held his hands together behind him, dropped them to his sides, stared morosely around, scowled, tried to hide his scowl by puckering his lips, and probably wished he were splashing around in his swimming pool. He was at least very human, which made him rather endearing. Besides, this was his third time to review a parade as Vice-President; he expected no surprises.
Happily for Mr. Lopez, it was all over in about the time it would have taken Barbra Streisand to finish singing Don’t Rain on My Parade and When the Parade passes By. As a matter of fact, it was over so soon that the program committee found itself with time on its hands. Things had gone so smoothly the program had rushed ahead of schedule. A little time had to be killed before the Vice-President could take his oath of office at 11:55 a.m. This — not para magpalad ng papel, as it seemed at the time — was the reason why the mixed choir and the Manila Symphony Orchestra that had already sung Bayang Magiliw and the Marcos March or something, now burst into an unscheduled singing of Dahil Sa Iyo. Naturally the First Lady, delighted, joined in the singing.
When the singing stopped, it was time for the swearing in. The oaths of office, administered by the chief Justice, were in Pilipino. Lopez and his Ilongo accent struggled manfully, but charmingly, through his oath. The President, as if to reinforce his heroic image, recited his from memory. Ako, si Ferdinand Marcos ay nanunumpa, etc., etc. patnubayan nawa ako ng Panginoon. Historical footnote: it was the first time the two highest officials in the land said their oaths of office in Pilipino.
Like the bright grade-school kid who knows the capital of every province in the country and can recite Psalm of Life at the drop of a hint, Ferdinand Marcos is something of a show-off, and he showed off superbly in his inaugural address, which again he delivered from memory. His memory is terrific but, as even so loyal a partisan as J.V. Cruz noted, ‘the President looked far more concerned with making sure that his memory did not fail him than with the substance of what he is saying.” I used to be a school orator myself and I know that, after the rigorous rehearsals, once you get on stage you’re no longer aware of what you are saying, and you won’t even care, so long as you enunciate the practiced syllables clearly and remember when to raise your voice, when to lower it, when to pause, when to make a gesture, when to take a few steps forward, and when to give the audience a long piercing look (when you can’t remember the next word that will cue you on the next sentence and the rest of the speech). Marcos delivering his inaugural address reminded me of my high school days; he looked like an earnest Voice of Democracy contestant in the elimination rounds, taking great care not to muff his lines. In fact, he ended his speech like a VOD contestant: “The wave of the future is not totalitarianism but democracy.”
The inaugural address itself sounded like a high school declamation piece. It was entitled “To Transform the Nation — Transform Ourselves” (even granting the titles need not be complete sentences, isn’t there something grammatically fishy here? We Must Transform Ourselves? Let Us Transform Ourselves?) , and it contained such gems of sophomore oratory as “. . .in the inexorable march of history no tears are shed for the fallen, no sympathies wasted on the weak. . . .” Besides being studded with high-sounding clichés (“billowing fields of green,” “faint of heart,” “in this spot of the universe, a people strong and free”) and pious platitudes (“we labored to transform this nations”), it sounded like a parody of the John F. Kennedy speeches, especially in passages such as: “, , ,cross the frontier of the new decade. . .”, “Now in all humility we inform all Asia that we know the nature and quality of our tenuous peace; and that it is also a demanding piece. . .”, “I ask not sacrifice from the self-sacrificing. . .”‘ “Let not this generation pass without seeking to learn anew that in this great meeting place of eastern wisdom and western advance . . . “, “. . .seek not from government what you cannot find in yourself. . . .”
Rumor has it that Mr. Marcos discarded all the drafts submitted by his speech-writers and labored over a draft of his own. It is not hard to believe the rumor.
This speech begins with the kind of high-flown literary Tagalog even the serialized novels and the movie tearjerkers are beginning to abandon: “Ang aking dinatnan ay isang pamahalaang nasa bingit ng kapahamakan at pagkariwara, isang pamahalaang nag-udyok ng takot bago ito nagbigay ng pag-asa; sakbibi ng pag-aatubili, hinamak ng kawalang-tiwala sa sarili, lugami ang kanyang kabuhayan, hungkag ang kanyang kaban,” etc., etc. That isn’t even constructed the way a Tagalog sentence should be constructed, and the reason is that it is a transliteration of what follows next in English: “We found a government on the brink of disaster and collapse, a government that prompted fear before it inspired hope; plagued by indecision, scorned by self-doubt, its economy despoiled, its treasury plundered,” etc., etc. If the same thing was going to be said in English all over again, what was the point of saying it in Pilipino? To impress Spiro Agnew?
He may have been impressed by what Mr. Marcos said next.
The President demanded “sacrifice” and “self-discipline” from the powerful and the privileged, demanded of society that it “chastise the profligate rich who waste the nation’s substance — including its foreign exchange reserves — in personal comforts and luxuries,” and made it clear that under his administration “wealth, position or power will not purchase privilege; wealth and power shall not outrage the conscience of our people.”
The beginning of a new decade, said the President, called for a lot of new things: “new national habits, nothing less than a new social and official morality”; “a new ethic” with which “we will surmount most of the grave problems we are confronting now; “a new heart, a new spirit that springs out of the belief that while our dangers are many, and our resources few, there is no problem that cannot be surmounted given but the will and courage.” Under this new morality, “any act of extravagance in government will be considered not only as an offense to good morals but an act punishable with dismissal from office.”
The President promised to set the example.
“I pledge a leadership of the severest quality in integrity, morality and discipline.”
(The day after his inauguration, “moved,” he said, “by the strongest desire and the purest will to set the example of self-denial and self-sacrifice for all our people,” the President decided to give away “all my worldly possession so that they may serve the greater needs of the greater number of our people.” All his properties, “by a general instrument of transfer,” were to go “to the Filipino people through a foundation to be organized and to be known as the Ferdinand E. Marcos Foundation,” the purpose of which was to advance “the cause of education, science, technology, and the arts.” As Gene Magsaysay would say, no comment — not yet.)
After the inaugural address, the President and his family went back home to Malacañang, where they signed the registry book again, as they had done the first time they moved into the place.
“Glad to be back,” Ferdinand Marcos reportedly wrote:
And Bongbong: “Me next, I hope.”
Nobody got assassinated, but Metrocom men, according to report, arrested two men they said were loitering near the grandstand on suspicion they were on an assassination mission.” One man was said to have a tear-gas gun; the other wore a PC lieutenant-colonel’s uniform and brown civilian shoes. They were taken to Camp Crame.
*