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The Defiant Era, January 30, 2010

The Defiant Era

By Manuel L. Quezon III

Forty years ago, the First Quarter Storm rocked Manila, which had not seen anarchy on this scale since the Pacific War. A look back at the movement, where it failed and where it succeeded

 

January 30, 2010-THE thrilling thing about the year “was that it was a time when significant segments of population all over the globe refused to be silent about the many things that were wrong with the world.” “And this gave the world a sense of hope that it has rarely had, a sense that where there is wrong, there are always people who will expose it and try to change it.”

That was Mark Kurlansky writing in his marvelous book 1968: The Year That Rocked the World. From Cuba to China to Czechoslovakia, France, Mexico, Poland and the United States, young people began to rebel against the establishment. Kurlansky believes the postwar generation was prepared to do so, ironically because of the relative security and comfort they enjoyed and their having been born after the privations and traumas of World War II. And so young people in communist countries challenged party dictatorship while their counterparts in the democratic world turned leftward to challenge the bourgeois certainties of their elders, for it was in that year, too, here in the Philippines, that an elite family celebrated a wedding anniversary with heedless ostentation.

Filipinos born after the war, who had no memory of that period or the succeeding era of the Huks, came to share the restlessness and iconoclasm of their counterparts around the world: students demonstrated against the Vietnam War (it was the year of the T?t Offensive), and for social reforms in the Catholic Church and in the schools.

In that year, Sen. Benigno S. Aquino Jr. published a commentary in the American publication Foreign Affairs, describing the country as “a land consecrated to democracy but run by an entrenched plutocracy. Here, too, are a people whose ambitions run high, but whose fulfillment is low and mainly restricted to the self-perpetuating elite. Here is a land of privilege and rank – a republic dedicated to equality but mired in an archaic system of caste.” Aquino was writing in response to the massacre of Lapiang Malaya ralliers on May 21, 1967. Democracy had survived the Huk rebellion; and yet, even the beneficiaries of the relative stability of the mid-Fifties to mid-Sixties left an increasingly better-educated and cosmopolitan urban middle class in discontent.

The First Quarter Storm came two years after the rest of the world was convulsed by student rebellions in 1968. By all accounts, 1969 was the year in which protesting in the style of the civil rights movement in the United States – peaceful, nonviolent, reformist – gave way to more militant protests and bluntly revolutionary aspirations among the youth, along with the flag hoisted with the red field up.

Ferdinand Marcos won an unprecedented full second term as president toward the end of that year. In those days, when presidential terms began on December 30, a newly elected president delivered his annual State of the Nation at the opening of Congress in January. In 1970, that address to Congress was scheduled on a Monday, January 26. A mere four weeks had passed since Marcos’s inaugural as the [Third] Republic’s first reelected president.

Recalling the era for The Philippine Century, an anthology of writings published in the Free Press, veteran journalist Dan Mariano writes: “Outside the Legislative Building, hundreds of moderate student activists were demonstrating to urge the government to call a constitutional convention.” Jose F. Lacaba, in “The January 26 Confrontation: A Highly Personal Account,” the first of his articles on the First Quarter Storm for this magazine, writes that student leader Edgar Jopson, who was then a moderate, had his group’s microphones kept away from radical student leader Gary Olivar, and the radicals wrangled with the moderates just as Marcos had finished his speech and was stepping out of the Legislative Building.

It was then, Mariano’s account continues, that “a paper mache crocodile (representing government corruption) and a makeshift coffin (symbolizing the death of democracy) flew” in the direction of Marcos and his wife, Imelda. “Security aides quickly hustled Marcos into his waiting limousine and sped away from the angry mob. Moments later, Manila police armed with truncheons and rattan shields attacked the student demonstrators who fought back with empty soft-drink bottles, rocks and the wooden frames of their placards.”

The moderates tried to pacify by means of speeches the radicals, among them the Maoist Kabataang Makabayan. But the radicals, as Lacaba reports, were “spoiling for trouble” with the cops and were “in no mood for dinner-party chatter and elocution contests.”

From the battleground that was the vicinity of the Legislative Building on Burgos Drive, the demonstrations that now launched the First Quarter Storm moved on to the premises of Malacañang, after a relative lull of three days in which student groups still took to the streets to denounce the government. Then came Friday, January 30 – “so far the most violent night in the city’s postwar history,” as Lacaba writes in retrospect about these events.

The radicals were demonstrating again in front of the Legislative Building, as the moderates went to Malacañang for an audience with Marcos that turned into a tense confrontation. By the end of that meeting, the radicals had trooped as well to the Palace. As Lacaba reports in “And the January 30 Insurrection,” “[w]hat specific event precipitated the battle that spread out to other parts of the city, and lasted till dawn the next day, may never be known. The students who came from Congress claim that, as they were approaching J. P. Laurel Street, they heard something that sounded like firecrackers going off. When they got to Malacanang, the crowd was getting to be unruly. It was growing dark, and the lamps on the Malacanang gates had not been turned on. There was a shout of ‘Sindihan ang ilaw! Sindihan ang ilaw!’ Malacañang obliged, the lights went on, and then crash! a rock blasted out one of the lamps. One by one, the lights were put out by stones or sticks.”

Firefighters arrived at the scene, literally to extinguish the political conflagration at the Palace gates, but the hose they aimed at the protesters yielded a “sputtering spurt,” then the comical became tragic as the protesters ran after and roughed up the fleeing firefighters, then rammed the fire truck into Malacañang’s Mendiola gate. The very center of power suddenly became a tear-gassed arena, as the presidential guards at once engaged the protesters who were lobbing Molotov cocktails into the Palace grounds.

Amid the blaze of a parked vehicle that had been set on fire, the presidential guards managed to drive out the mob, and the battle shifted again to downtown Manila where, this time, not just cops, but “constabulary troopers” confronted the protesters, reports Lacaba. There were also looters among this defiant crowd, who exploited the situation, smashing shop windows and spiriting away “jewelry and shoes.” Soon enough, “the soldiers started firing with Thompsons into the ground,” the dreadful staccato intended as warning, and yet some protesters were hit by shrapnel. Lacaba himself became caught up in the frenzy of rushing some of the injured to the nearby hospitals, and it is remarkable, going by his account, that not a few residents in the area helped hide the protesters who, fleeing from their pursuers, had wandered into the maze of Manila’s dark alleys.

By dawn, the revolution of January 30 was quite over, hundreds had been arrested and an eerie, smoke-filled silence was restored in the city. But this was just the beginning of the Storm. Marcos did not immediately issue his infamous dire warnings – his threats to suspend the writ of habeas corpus and declare martial law. He still maintained that air of equanimity, as opposed to the spitefulness attributed to him since. Nevertheless this period became his transition to authoritarianism. Vice President Fernando Lopez resigned from the Cabinet the next day.

These events were chronicled by the Free Press writers in what has since been widely acclaimed as “literature in a hurry.” Lacaba’s articles for this magazine and Asia-Philippines Leader remain in print in a book titled Days of Disquiet, Nights of Rage: The First Quarter Storm and Related Events, which harks back to a time when protesting in front of the US Embassy was daringly new and not the ossified ritual that such actions became since; when communism and socialism were daring new thought and not bogged down in debates over whether they’re old cant; when the established social order was besieged and a generation of Filipinos thought it was possible to push it to the wall so that it would either reform or suffer destruction through revolution.

In contrast to Lacaba’s reportage, Kerima Polotan, sympathetic to Marcos where Lacaba was brilliantly antipathetic, recounted the same events but with hardly any sympathy for Marcos’s critics, whether old or young. Instead, she wrote of those in whom the radicalism of the youth inspired not admiration but fear.

“Right or wrong, one had kept one’s children off the streets all their lives, a canon, one had warned them clearly, they were not to break while they lived under one’s roof,” went Polotan’s “The Long Week,” published alongside Lacaba’s accounts of the January 26 and 30 riots in the Free Press of February 7, 1970. “They went to school and then came home. They had duties and chores, and tonight, while the police chased some other mothers’ children down below, one’s own young were at home getting supper for the small ones, washing the dishes, and locking up the kitchen before turning to their books – altogether not a popular kind of activism, not any kind of activism at all, not modern, but one’s personal, though passage, idea of parenthood. Parents surrender quickly these days and pay for their easy abdication with the broken skulls of their sons and the crushed legs of their daughters.”

Lacaba’s book recaptures the ferment, the freshness, of a period of agitation that resulted, alas, in dictatorship and in a generation robbed of their chance to lead. Yesterday’s FQS protesters are today’s middle-aged baby boomers with grown-up children of their own, often ensconced in the establishment, either in business or government. Yet the historical verdict seems clear: Lacaba’s articles have survived, Polotan’s, forgotten; youthful idealism continues to be honored; the New Society generally acknowledged to be a sham.

To read Lacaba’s book is to be able to answer a crucial question about that generation: Have yesterday’s activists-turned-today’s fat cats been able to totally jettison their radical youth, or is there something in them ingrained by that period that bears watching as they now handle the levers of power? I would argue that those FQS veterans now in high places cannot avoid a radically different outlook, with its quiet but perceptible impact on how power is wielded in the present day.

Reading eyewitness accounts of great events also points to the depressing reality that some things never change. The reactionaries remain so; the reformists stuck, too, in a rut of self-doubt; and the radicals in a time warp. And, indirectly, Lacaba’s book raises a question no one has ever been able to answer in a satisfactory manner. Did the agitation of idealistic and romantic youth in the late-Sixties and early-Seventies make dictatorship more appealing? For the shameful fact is that martial law was greeted with relief by a majority of Filipinos, at least from the upper and middle classes, who rejoiced in the curfew, in the cutting of hippie hair, not to mention the padlocking of Congress and suppression of liberties. For, if so, the Filipino may be innately reactionary – with all that such a conclusion shockingly implies.

Recalling that eventful first quarter of 1970, Dan Mariano writes, “Although the country had more roads, bridges, dams and irrigation systems than ever before, the economy had begun to nose-dive. The peso underwent a 100 percent devaluation, with the exchange rate going from P2.00 to P4.00, then P8.00. The prices of basic commodities rose out of the reach of the working population, whose wages were not allowed to keep up with inflation.”

By April that year, a general strike was held protesting against increases in oil prices and transportation costs. The next year saw the Diliman Commune, the revolt by University of the Philippines students in February. But the sign of those times was not the Diliman Commune itself, which continues to throb gloriously in the memories of FQS veterans, but a parallel effort overlooked because it’s inconvenient. As students barricaded the campus and broadcast a recording of the President’s postcoital croonings to Dovie Beams, some residents in the area banded together and hunted down the radical students in the defense of order and their property rights.

And it was Ferdinand Marcos, the last product of the American educational system, but a mutant one in that his political maturity took place during the confused, corrupt and corrupting circumstances of the Japanese Occupation, who gambled on form trumping substance. So long as the trappings of legitimacy were maintained, the upper and middle class would embrace his “Revolution from the Center” and tolerate, if not actually accept with enthusiasm, his “New Society.”

The Plaza Miranda bombing took place on August 21, 1971. Two days after, 20 people were arrested as Marcos suspended the writ of habeas corpus. Martial law followed a year and a month later, restoring order on the surface but fueling the already underground radical movement that Jopson himself would at last join and sacrifice his life for. Yet, when revolution finally came, it wasn’t what the young radicals dreamed of in 1970. It was an entirely different creature, what came to be known as People Power in 1986, and Velvet Revolutions elsewhere since.

Memories of a Martial Law minor

Note: this essay was commissioned for The Philippine Century: 1900-2000, published by the Philippines Free Press

Memories of a martial law minor
By Charlson Ong

I was twelve when Martial Law was declared. Too young for activism but old enough to have followed Ronnie Nathanieslz’ live updates on demonstrations in Plaza Miranda over radio; to have read Pete Lacaba’s scintillating reportage on the ‘Battle of Mendiola;’ to have been fascinated by my elder brother’s accounts of teach-ins at the Ateneo and the U.P.; to be intrigued by the presence of firearms and Maoist literature at our neighbor’s bodega; and be captivated by Ninoy’s eloquent put downs of Marcos on TV.

If I were older and in college, I too might have been caught up in the romance and rage of the times, gone to the hills when the time came to choose or settled down eventually to a comfortable mid-life with memories of the ‘First Quarter Storm’ and the ‘Diliman Commune.’ As it is I must contend myself with listening to the reminiscences of the ‘veterans’ of those days, feeling oddly that I had missed out on the most exciting period in this country’s post war history by a few years and increasingly convinced that our generation had been denied its place in history, had in fact become the subject of a most comprehensive, if not cynical, social experiment.

Still, I remember Damian Sotto, large and swarthy, cursing to high heavens, spewing venom, fouling up the airwaves with his diatribes against all and sundry. His every other adjective would likely be bleeped off today’s language sensitive primetime TV. We were never clear on his politics or advocacies, it was simply fascinating to listen to an adult using such language on TV that would have earned for us kids a dressing down from parents and teachers.

There was Soc Rodrigo and his Kuro Kuro, sober and thoughtful, his Tagalog sublime. There was Ninoy, clean cut and chubby, showing us scenes from a fast growing Taiwan, saying how this country could similarly take-off once his Liberal Party assumed power. There was Eddie Ilarde on Student Canteen, Orly Mercado on Radyo Patrol, Akong on Kwentong Kutsero. There was my father staying up to the wee hours hoping to catch the x-rated flicks that communists propagandists were supposedly broadcasting clandestinely as part of their destabilization campaign. There was Yvonne centerfolded in Pic magazine, another publication whose early demise we truly mourned. There was the Quintero expose and the Jabbidah Massacre. There was Rossana Ortiz, Jessica, Saging ni Pasing all at the mini-theatre along Recto. There was Bayside, Wells Fargo, the Flame, and other joints along Roxas Blvd. where my elder siblings and uncles went to for booze, roulette and slot machines. Rock was heavy and grass was cheap. It was crass, vulgar, decadent and exciting.

And then it ended. Not at once but sudden enough to catch the best of them off guard. I remember the tension that pervaded our household. The older people cautioned against discussing politics over the phone. School was suspended indefinitely and the streets, empty. Downtown Manila became a ghost town. The world had ended while we slept through the night of Sept. 22-23, 1972.
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Red flags and raised fists

Red flags and raised fists

By Dan Mariano

Special to the Century Book

DURING the 1950s and early 1960s, nationalism was equated with communism. Filipinos were, in general, perfectly content to be regarded as the Americans’ “little brown brothers.”

Yet, in this sea of colonial mentality emerged islands of nationalism that invoked the unresolved conflict between Philippine Independence and America’s Manifest Destiny at the turn of the century.

These nationalist pockets were initially manned by politicians such as Claro M. Recto, Jose P. Laurel and Lorenzo Tañada, who gave inspiration t o associations like the Movement for the Advancement of Nationalism (MAN). By the mid-l960s, nationalism began to attract a younger crop of Filipinos.

In l964, a group of university students founded the Kabataang Makabayan. By l968, the KM’s patriotic platform was reinforced by Mao Zedong Thought. Later, that same year, its leading members—who had previously been associated with MAN—and several Huk commanders disenchanted with the old PKP declared the “re–establishment” of the Communist Party of Philippines along Maoist lines on December 26.

On March 29 of the following year, the New People’s Army (NPA) was organized, announcing the CPP’s determination to capture state power through armed struggle.

IN 1969, with the relaxation of sexual standards came the proliferation of pornography. Local movie producers made a killing out of films that titillated previously conservative Filipinos with frontal nudity and graphic bed scenes. A mere decade was all it took for the local film industry to take a licentious leap from wholesome, family-oriented movies like “Ibiang, Mahal Kita” to the salacious “Ang Saging ni Pacing,” which left little to the imagination.

Adding to the Mardi Gras-like atmosphere of 1969 were the lavish parties that the elite threw, giving currency to the phrase “ostentatious display of wealth.” The grandest of these was a banquet staged by the Lopezes—kingpins of the sugar bloc and owners of the country’s biggest broadcasting network and electric utility—where champagne flowed, literally, from a fountain.

IF 1969 was Fat Tuesday, 1970 became the nation’s Good Friday when popular passions reached boiling point.

Ferdinand Marcos had just won an unprecedented second term in an election that his political rivals and independent observers alike claimed were the dirtiest in the nation’s political history. Nevertheless, Marcos felt that his reelection vindicated the “record of performance” of his first term, which witnessed an explosion of public works construction that, for the most part, was financed with Japanese war reparations.

Although the country had more roads, bridges, dams and irrigation systems than ever before, the economy had begun to nose-dive. The peso underwent 100-percent devaluation, with the exchange rate going from P2:$1 to P4:$1, then P8:$1. The prices of basic commodities rose out of the reach of the working population, whose wages were not allowed to keep up with inflation.

When he delivered his State of the Nation Address on the afternoon January 26, 1970 before a joint session of Congress, the popularity that allowed him to win reelection the year before was already badly eroded.

Outside the legislative building, hundreds of moderate student activists were demonstrating to urge the government to call a constitutional convention. As Marcos stepped out of the building and onto the driveway, a papier-mâché crocodile (representing government corruption) and a make shift coffin (symbolizing the death of democracy) flew in his direction. Security aides quickly hustled Marcos into his waiting limousine and sped off away from the angry mob. Moments later, Manila police armed with truncheons and rattan shields attacked the student demonstrators who fought back with empty soft drink bottle, rocks and the wooden frames of their placards.

The first encounter of what would later be called the First Quarter Storm (FQS) of 1970 ran for several hours with either side gaining, losing and retaking ground on. J. Burgos Street in front of what was then the congress building. Another phrase would gain currency that evening: “police brutality.”

Rarely did the protesters number more than 10,000 at any given demonstration, but the impression they left was of a whole generation rising up in rebellion.

THE main focus of 1971 was the election for eight seats in the Senate. The bloody events leading up to the voting would exert a marked influence on the outcome.

Emboldened by the phenomenal growth of the youth movement, UP students occupied the Diliman campus and barricaded its main roads. In this, they won the support of the faculty, non-academic personnel and virtually the entire UP community.

The campus remained under the students’ control for several days until the university radio station began broadcasting a tape recording purportedly of Marcos making love to an American starlet, Dovie Beams. That proved to be the last straw. The President ordered the PC Metropolitan Command (Metrocom) to retake the campus. The first thing the troops did after dispersing the protesters was to smash the transmission equipment of DZUP, which was never heard from again.

On the eve of the by-election, the opposition Liberal Party was holding its final rally at Plaza Miranda when all of a sudden the stage was rocked with an explosion that was soon followed by another. The grenade attack killed about a dozen people and injured scores of others, including LP senatorial candidates Jovito Salonga, Ramon Mitra, Eddie Ilarde and Eva Estrada Kalaw.

The blame quickly fell on Marcos, who merely encouraged the popular suspicion by suspending the privilege of the writ of habeas corpus that same evening.

BY 1972, the feeling of dread that Marcos was up to no good had become so palpable that even sections of the press that had once given him favorable coverage began to turn critical and pro-opposition. Thus, when Senator Aquino delivered a privileged speech exposing an alleged plot to justify the declaration of martial law, the media painted the town red with the explosive disclosure.

The plot, codenamed Oplan Sagittarius, contained all the incidents that had already taken place that would lead the public to conclude that the situation was getting out of hand, the communists were running berserk, the political opposition was encouraging civil unrest and, therefore, the government had to step in to regain control.

All that needed to be carried out, according to the plot, was an attempt on the life of a high-ranking official of the Marcos administration.

That scenario unfolded one night in September 1972. The following day, the newspapers ran pictures of a car assigned to Enrile that bore so many bullet holes only a miracle could have made the defense secretary come out of it alive. Years later, after leading a coup against Marcos, Enrile would confess that the ambush had been staged.

Days later, Filipinos woke up to find their radios eerily silent. No newsboy came around to deliver the papers. Later in the afternoon, the television station owned by Marcos crony Roberto Benedicto went on the air and asked viewers to stand by for a very important announcement direct from Malacañang.

The talking head that eventually came into view belonged to Francisco Tatad. With all the solemnity that he could muster, the press secretary announced that Marcos had issued Proclamation No. 1081 placing the entire country under martial law.

The nightmare had begun.

Have rock, will demonstrate, March 7, 1970

Have Rock, Will Demonstrate

By Napoleon G. Rama

Staff Member

 

“The Greater The Evils in a Society, The Harsher The Repercussions.”

 

March 7, 1970–NOTHING is more symbolic of the sad and uncertain state of the nation than the sight of row upon row of buildings in Manila and suburbs, windows and doors patched with plywood, like so many bandaged casualties of some violent happening.

To new arrivals there is no sight more startling, more eerie—so suggestive of dark danger lurking somewhere nearby, or imminent, invisible doom fast descending on the most noble and loyal city of Manila. The whole scenery is not without its comic effects: tall, elegant buildings propped up by marbled columns ludicrously wearing a patchwork of thin, unpainted wooden sheets, crudely and carelessly put together as if by clumsy carpenters, giving the once sleek and shiny structures the tattered look of a barong-barong. Poetic justice. The vengeance of the barong-barong, at last?

It could be a portent of the upheaval ahead—the levelling of status and conditions, the equalization of men through violence and vendetta. Or perhaps the brutalization of society.

Those steeped in the history of the nation and versed in the chemistry of the Filipino in our time can only survey with amused and knowing eye the unseemly scenario—the blending of the comical and the sublime, the solid and the sham, the silly and the sinister, hinting at the confusion and contradictions within.

Rich country, poor people; great country, small leaders—is the sum of the contrasts afflicting the nation.

Future historians will write how this nation was the first to drive away its colonizers only to become a colony of its own government run by crude and callous politicians who could not hear the tick-tock of the clock of history.

The question is not why the demonstrations, why the rumbling of revolution in the streets. Truth to tell, we have been asking for it for a long, long time. Or didn’t we know? The sins of omission and commission have over the years, over the decades, accumulated. Something simply has to give. The warning was sounded years back. But nobody paid any heed. The wonder is that violence in the streets has been rather late in coming.

The young are merely trying to do the things that their elders, by default, have left undone. Or put it another way, trying to undo the things that the leaders have done to the nation. Now we, the elders, can only weep like children over the loss of opportunities, rights and values that like men we didn’t know how to defend.

It’s too late now for bellyaching. Many complain that the demonstrations are attended by violence. What did one expect? The greater the evils in a society, the harsher the repercussions. The studentry seeks to remedy such evils. It has opted for a formula it thinks will bring results. Grandes males, grandes remedios.

In the past, peaceful demonstrations were largely ignored, both by the press and the people in the saddle. The students have merely discovered that a stone thrown here, a molotov cocktail there, plus broken glass windows and bashed-in heads, could get some results, and inspire, if not fear, nervous concern in the Establishment.

This is not to say that violent or vandalistic demonstrations are the best strategy for getting results or reforms, as things stand now. But when previous demonstrations were ignored and their politely-stated grievances remained unheeded and unheard, one could only expect the thunder and fire next time. Recall how, before the bloody rallies became a fad, a group of well-behaved demonstrators had to camp night and day for weeks at the Agrifina Circle before it could get an audience with and some concessions from administration people.

Consider the anti-congressional allowances rally years ago, which included a march on Congress and Malacañang by both students and elderly members of the Philconsa; the delegation of Bulacan fishermen, deprived of their livelihood by illegally constructed river dikes of the greedy rich and politically powerful; the delegation of tobacco farmers and traders from Ilocos Sur pleading with the President in Malacañang to stop the economic blockade in that province, and scores of other protest rallies. They were all peaceful demonstrations. Nothing came of them.

Thus, even the new violent twist to recent demonstrations was not the exclusive and original making of the students. It was the unconcern and inaction of the administration leaders that gave rise to the riotous rallies.

But the Marcos Administration should consider itself lucky that the students are still demonstrating although with some violence, and have not yet decided to go underground or found a Fidel Castro or a Che Guevarra and have not yet gone to the mountains from where they can mount a real revolution.

For the men in the saddle the situation is not hopeless as long as the students continue to demonstrate or plan rallies. It’s the best evidence that they still, in their hearts, believe, despite the noisy outbursts of the extremists among them, that it is still possible to wring reforms from the Establishment through processes within the framework of the system, and that resort to the ultimate measure—revolution—is not yet necessary.

The students are intelligent enough to know that it would be senseless to go on demonstrating if there was no hope left, or that the system and men whom they denounce are beyond formation or redemption.

But time is running out and such hope and such faith, getting fainter each day, could be extinguished by stupidity, bullheadedness and panic on the part of the Administration. It’s time for urgent action instead of pious pledges.

For one thing, the biggest single problem and handicap of the President is his credibility gap. Hence, his sworn statements and speeches will not do. A dialogue between him and the students is out of the question. But to tackle the demonstration problem he has to establish some communication with the students.

The dilemma can be solved by a presidential committee composed of the most prestigious and respected men he can find in our outside the government to represent him in the negotiations with the student leaders. The committee, it must be announced beforehand, will be invested with full powers to make decisions, act on the legitimate demands of the students and implement its decisions as quickly as possible.

They are still, in this country, men of integrity and intelligence whom the students can trust and respect. They can hold fruitful and intelligent dialogues with the demonstrators. A dialogue through press releases and speeches at Plaza Miranda won’t do. There’s a need for a face-to-face discussion of demands and grievances, of what is negotiable and what is not, a spelling out of the solutions and actions to be taken—and a truce, a ceasefire during which the agreements are implemented, a testing of the good faith of the negotiators.

Above all, the situation calls for swift, dramatic action on the part of Malacañang, not so much to meet the demands of the students as to bridge the credibility gap.

The major demands of the demonstrators include limiting the term of the President to one without reelection and iron-clad guarantees that President Marcos himself would not try for a third term or an expansion of his present term. After the unfortunate January 30 conference in Malacañang where the students had to wring out of a reluctant and sore President the pledge not to seek a third term, the students are convinced that the President will somehow rig the Constitutional Convention to secure for himself, if not a third term, an extension of his present tenure.

This is one issue that has fueled the demonstrations. More solemn abjurations and sworn affidavits by the President at this stage of the game will have little effect on the doubting Thomases. Resolute, dramatic action is what’s called for. And the President, whose powers are vaster than what are stipulated in the Constitution and the laws has few dramatic options open to him.

He could jump the gun on the students by asking Congress to approve a constitutional amendment limiting the term of the President to one starting from 1974 and disqualifying the incumbent from seeking a new or extended term.

On clearly meritorious and popular constitutional proposals like no reelection for the President, Congress need not wait for the Constitutional Convention to be constituted two years from now. Such a move would not queer the task of the Convention, for Congress has the power to amend the Constitution by a three-fourths vote of all members of both chambers voting separately.

This is what the President can do. He can see to it that Congress limit its constitutional proposals to a few non-controversial amendments, generally accepted as necessary. The Constitutional Convention can still properly undertake its task of overhauling the Constitution in 1971 and will still have the power to revise or reject amendments inserted by the present Congress.

The point here is that the sullen, restless populace may not have enough patience to wait for two years before seeing the institution of drastic reforms in the system. Swift action by the President and Congress to meet the legitimate demand for these reforms may be the formula for defusing the demonstration timebomb.

Of course the more orthodox but necessary course of action has still to be done. The President still has to institute  a no-nonsense revamp of major offices of the government known for their shenanigans and venalities.

The conduct of the last elections is one of the major issues raised by the demonstrators. The President can employ the persuasive power of his office to get Congress to act quickly on the major electoral reform measures now pending in the legislative department.

It’s also time the President put his foot down on the big deals and the kickbacks about which everybody knows. He should know by this time that there’s no way of keeping certain deals secret when these involve millions of pesos of the people’s money. Like truth, the stink will out, like it or not. The Special Forces, the main instrument of terrorism in the last elections, must go, if he cannot prosecute the ringmasters. His austerity program must be implemented and made meaningful by his own example and those on the high perches of government properties such as Fort Bonifacio to finance the vital land reform program.

These are some of the necessary things that the President can do in the face of demonstrations. He is racing against time. The art is no longer matching urgent action to urgent words. The situation calls for urgent action—and more urgent action.

And the January 30 Insurrection, February 7, 1970

And the January 30 Insurrection

by Jose F. Lacaba

 

February 7, 1970–JANUARY 26 seemed explosive enough—but it was a whimper compared with the horrendous bang of January 30. The papers called January 26 a riot. January 30 was something else. “This is no longer a riot,” said a police officer. “This is an insurrection.” And the President called it a revolt—“a revolt by local Maoist Communists.”

January 26 was a Monday. On Tuesday the students met to plan a series of new rallies denouncing police brutality, and the President conferred with police officials. On Wednesday the President had a talk with some student leaders in Malacañang. On Thursday four groups of demonstrators, one of them led by U.P. President S. P. Lopez himself, staged simultaneous demonstrations at Malacañang, Congress, and Maharnilad. On Friday several other student groups held a sit-in outside the Malacañang gates—and just as their manifestation was about to end, all hell broke loose.

Tuesday, about 120 leaders, representing 36 schools and at least a dozen national youth organizations, gathered at the Far Eastern University. NUSP President Edgar Jopson, of the Ateneo, presided over the three-hour meeting, during which a resolution was passed demanding the resignation of certain officials of law enforcement agencies, and Friday was set as the starting date of the series of rallies. While the students were conferring at the FEU, the President was in a huddle with law enforcement officials in Malacañang. He told them to be “more tolerant to the future leaders of the country,” and ordered them to drop the charges against the students arrested on January 26.

Wednesday, Mayor Villegas announced that the Manila police would stay away from future demonstrations to avoid trouble, but that they would stand by, “within beck and call of violence erupts.” The NUSP and the National Students’ League rejected an invitation to meet with the President in Malacañang, saying they preferred to have the talks on Friday. Another group of student leaders went there anyway and heard the President say: “I personally do not want to have anything to do with the Constitutional Convention.” The Senate and the House created a committee to investigate the “root causes of demonstrations in general.” The Manila police filed complaints of alarm and scandal against 18 students caught in the battle of Burgos Drive. “The whole world is in ferment and youth is on the march,” said Brigadier General Vicente Raval of the PC. “It is essential that, in our country, we take the greatest care in dealing with the problem.” He proposed the immediate acquisition of “non-lethal equipment” for the police and urged that they be re-trained in “the highly sensitive science of dealing with demonstrators.”

Thursday, there were four groups of demonstrators. Students from the Philippine Normal College and members of the College Editors Guild of the Philippines held separate rallies. Students from the University of the East gathered first at Malacañang, then moved on to Maharnilad, where trouble was avoided when a policeman whose jeep was stoned simply drove away without a fight. When the UE students left Malacañang, the UP professors, led by S. P. Lopez, arrived and were angrily reprimanded by the President: “You yourselves are vague and confused about the issues you have raised against the government.” The President challenged any Communist in the group to a debate, and when a student leader accused him of using the army and the Special Forces in the elections, he asked: “Are you a Liberal?” Meanwhile, police reporters agreed to wear distinctive uniforms when covering demonstrations, to avoid being stoned by students and clobbered by cops.

And then it was Friday, January 30.

Again, there were simultaneous demonstrations. To Congress went members of the KM, the SDK, the MPKP, and other militant groups. The NUSP and the NSL marched on Malacañang.

At about three in the afternoon, Jopson, Portia Ilagan of the NSL, and other student leaders went into Malacañang for a meeting with the President.

Sometime past five, the rally at Congress came to an end, and the demonstrators marched on to Malacañang, arriving there at about six.

What specific event precipitated the battled that spread out to other parts of the city, and lasted till dawn the next day, may never be known. The students who came from Congress claim that, as they were approaching J. P. Laurel Street, they heard something that sounded like firecrackers going off. When they got to Malacañang, the crowd was getting to be unruly. It was growing dark, and the lamps on the Malacañang gates had not been turned on. There was a shout of “Sindihan ang ilaw! Sindihan ang ilaw!” Malacañang obliged, the lights went on, and then crash! A rock blasted out one of the lamps. One by one, the lights were put out by stones or sticks.

A commotion was now going on at the Mendiola gate of the Palace. A firetruck inside the Palace grounds advanced and trained its hoses on the student rebels. The students retreated, and a brief period of lull followed. At about seven, a truck from the Manila Fire Department, responding to an alarm, came up from Sta. Mesa, its sirens dead, and slowed down in front of St. Jude Church. The firemen probably intended to blast away at the students, but water must really be scarce. Nothing but an ineffectual, sputtering spurt came out of their water cannon. The students charged, the truck backed off—but not fast enough. The firemen who were not quick to flee got beaten up.

The rebels now had a captured firetruck at their disposal. They drove it toward the Mendiola gate and used it as a battering ram of sorts until the locks gave away, the chains broke, and the gate clanked open. Into the breach surged the more daring demonstrators. They had apparently come prepared for the assault. They lobbed molotovs and pillboxes into the Palace grounds; the flames spread down the road when the molotovs crashed to the ground, the nails and broken pieces of glass scattered when the pillboxes exploded.

Once inside the gate, the rebels stoned the buildings and set fire to the truck and to a government car that happened to be parked nearby. Before they could wreak more havoc, however, the Presidential Guard Battalion came out in force. They fired into the air and, when the rebs held their ground, fired tear gas bombs at them. The rebs retreated; the few how were slow on their feet, or were blinded by the tear gas, got caught in the Palace grounds and were beaten up with rifle butts and billy clubs and good old-fashioned fists and feet.

About this time, reinforcements from the Constabulary arrived, later to be joined by the army, the navy, and the Metrocom. The pattern of the January 26 battle was repeated: the military would attack, the students would retreat; the students would counterattack, the military would draw back. At about nine, the soldiers had gained control of Mendiola and J. P. Laurel. The students were holding Tuberias, Legarda, and Claro M. Recto; some had retreated down Arlegui and into Quiapo, where looters took advantage of the situation in the Lacson Underpass, breaking display windows and grabbing jewelry and shoes.

On Tuberias, when I got there at about nine o’clock, the students were turning away all vehicles. The soldiers were at the corner of Tuberias and Mendiola, and steadily advancing. The students held their ground, hurling rocks, until they heard the sound of rifles being cocked. Then they scattered, some jumping over high walls into the yards of houses, others being voluntarily let in by apartment inhabitants. I fell in with a small group that took shelter at the mouth of a dark alley. A boy of about 12, in slippers, obviously a resident of the place, said there was a way out if we wanted to take a chance. He guided us down the long dark winding alley, down narrow catwalks, past walls smelling of urine, past accessorias with crumbling facades, until we came out, to our surprise, on Claro M. Recto.

At the end of Recto, where it hits Legarda, the students were massed, tense, turbulent, flinging rock and insults at the men in uniform—they looked like Constabulary troopers—guarding the bridge that leads to Mendiola. In the center of the cross formed by Recto, Mendiola, and Legarda was a burning jeep, its flames a bright yellow curtain separating the combatants. From the left side of Legarda came more shouts; there were other demonstrators there, and the troopers had to guard the bridge against two armies of students, one attacking from the front, the other attacking from the side.

It was at this point, with the students closing in from Recto and Legarda, that the troopers started firing—rat-tat-tat-tat-tat, the sound of a Thompson submachine gun—into the ground. Dust and tiny pebbles exploded from the cement and, where I stood, two rows behind the front lines, I felt a sudden sharp stinging pain in my chest. I’m hit, I thought, when I saw spots of blood on my shirt front; but since I didn’t fall, I gingerly unbuttoned my shirt. Imbedded right below my right nipple was an itty-bitty piece of cement. I carefully pulled it out and was examining it like a jeweler scrutinizing some precious gem from the moon when, before my eyes, there passed a student, supported by his comrades, one of his hands—the right, I think—now nothing more than a mess of blood and burning flesh, the fingers dangling like dead worms attached to his wrist only by a few threads of broken bones.

I was standing there in horror when another student, limping, fell into my arms. I recognized him to be one of the students who had come with us through the alley from Tuberias. He had one wound on his right leg, below the knee, and another on the outer ankle bone. A bystander watching from the sidewalk helped me carry him up Claro M. Recto, where we found a white car—a Taunus, I think—whose owner was good enough to take us to the UE Memorial Hospital. There they treated my very minor wound, but they could do nothing, they said, for the boy who had been shot in the leg. We then took a taxi—the owner of the car had gone back to the battle scene, looking for some fraternity brods—and brought our ward to the Orthopedic Hospital, where, at that very moment, as bad luck would have it, a small fire was raging on one of the upper floors. The fire did something to the X-rays, and the interns had to put the wounded boy’s leg in a cast, unable to check if a bullet was in his system.

The doctors at the Orthopedic Hospital agreed to let the wounded student stay for the night, until his friends or relatives could be contacted; and the bystander who had helped me carry the boy now invited me to his apartment house in Sampaloc for coffee and conversation. It was about midnight. When we were near his place, we saw that Legarda was still in tumult. So we forgot all about the coffee and off to the battlefield we went again.

The demonstrators had captured an army truck near the market, near a PNB branch, and a noisy debate on what to do with it was going on. Some wanted to push the truck into the line of Metrocom and army men down the road, but its wheels had been punctured and this proved to be a difficult task. Others wanted to burn the truck down, and indeed someone threw a lighted match into the sheets of paper that had been dumped inside the truck. Another demonstrator, however, quickly jumped onto the truck and stomped out the fire; the houses were too close, he said, “h’wag na nating idamay ‘yong mga tao.”

While the debate continued, two more army trucks beamed their headlights on the demonstrators and started moving forward, followed by the soldiers. The students started throwing stones. Some toughies in the area who had come out to join the demonstrators used slingshots, but kept swearing under their breath because they had no stock of homemade arrows. “Metrocom!” went the shout. “Sumuko na kamo! Bato ini!” The soldiers kept advancing, and then they started firing with Thompsons into the ground. We all scattered, except for one boy who did not even flinch and called to everybody to return. “Balik kayo, balik!” he cried. “Hindi magpapaputok nang deretso ‘yan!” I don’t know what happened to him, because when another round of firing started, I found myself in another dark alley, with a new group of companions.

When I got out again, the army truck was gone, and the soldiers were back at the corner of Recto and Legarda. A long lull followed, about 30 minutes. Then the soldiers started to advance again, someone hurled a molotov cocktail at them, they charged, cocking their guns and following us right into dark alleys where, as before, the demonstrators found doors being opened to them, or people at second-floor windows warning them with gestures about the presence of soldiers in alleys the demonstrators would enter. I somehow got separated from all my companions and found myself all alone under a kulahan, sitting on damp cement. The resident of an apartment house across the alley saw me and discreetly turned off his lights.

Quiet once more. I emerged from my hiding place and walked out into a street from which I could see the church on Earnshaw. There was a small group of students clustered at the door of an accessoria, talking animatedly, and I joined them. I was listening to them relate their experiences when, at the corner of Earnshaw and this street we were in, a squad of Metrocom men appeared. Everybody fled, except myself, two students, and the occupants of the accessoria, who worriedly told us to get in if we didn’t want to get hurt. In that dark, dingy, cramped accessoria, the two students and I stayed for a whole hour, seated on the steps of very narrow stairs, gulping down glasses and glasses of water, smoking, talking in whispers—“Rebolusyon na ito, brod,” they said—until the coast was clear.

It was three o’clock in the morning when we came out. Later that morning, the papers said that four students, some of them non-demonstrators, had been killed: Feliciano Roldan of FEU, Ricardo Alcantara of UP, Fernando Catabay of MLQU, and Bernardo Tausa of Mapa High School. Almost 300 demonstrators and bystanders were arrested; most of them were detained at Camp Crame.

That night, the President appeared on television to inform the nation of the “premeditated attack on the government, an act of rebellion and subversion,” which the military had successfully repulsed. “The mob that attempted to burn Malacañang,” he said, “was not a mob of students, nor were they simply arsonists.” They waved red banners, carried the flag with the red portion up, called the streets they occupied “liberated areas,” and shouted “Dante for President!” Therefore, said the President, “these men dedicated to an evil purpose, and that is to destroy Malacañang Palace and/or take it over.” The plan to take over Malacañang, he went on, was hatched by either one or both of two groups—“one of them Communist-inspired and the other one not Communist-inspired.” Both groups were under surveillance.

To his nation, the President had a message: “Rest assured that the situation is under control. Rest assured that we will maintain peace and order. Malacañan Palace is well guarded, but more than this, the country and our government is well guarded. There is no takeover by any group of the military or of the civilian government. In the matter of the preparation of the plans of reaction against any attempt to take over this government, the action that will be taken will be well-studied, deliberate, cautious, and legal, and there will be no attempt to curtail constitutional freedom.”

To the “insurrectionary elements,” he gave warning: “Any attempt at the forcible overthrow of the government will be put down immediately. I will not tolerate nor will I allow Communists to take over.”

The same day, the nation learned that the retirement date of General Raval of the PC, which was supposed to be on February 1, had been postponed to April 1. The entire Armed Forces of the Philippines were on red alert.

The Long Week, February 7, 1970

The Long Week

By Kerima Polotan

Bombs, Guns, Stones—Violence, Hate, Death.

1.

February 7, 1970WHEN THE WEEK began, it seemed to hold no surprises. The country had seen how many Congresses open before and except for a mugginess in the afternoon, rare in January, the Seventh held no special portents. The young had, of course, taken over the streets and were on Ayala Street, thrusting leaflets at passerby: An Appeal for a Non-Partisan Constitutional Convention. All week the week before, they’d been pretty busy, demonstrating in front of Malacañang. A particularly “militant” group had roughed up an army sergeant moonlighting as a photographer; they had peppered the air with elegant language, the accepted idiom of student activism, amplified many decibels with the aid of loudspeakers, language like: Putang ina mo! Ikaw Marcos, bumaba ka rito, napakayabang mo, 27 ang medalya mo, halika nga dito at tignan natin ang galing mo! I am from Cabiao, kung talagang matapang ka, bumaba ka rito at papatayin ka namin! x x x

Bukas, ang aabutin mo rito kung akala mo ay minura ka na, ay hindi pa namin naaabot ang pagmumura sa iyo. Mumurahin ka namin ng gabi. Putang ina mo x x x Putang ina ninyong mga Americans kayo, sino ang pupuntahan ninyo diyan, ang demonyong Presidente namin? ‘Yang gagong Pangulo namin diyan, bakit ninyo pupuntahan, gago naman iyan?

True to their word, they had frothed umaga, tanghali, at gabi, heroically cursing Mr. Marcos to his face, in the house where he lived, shocking even the hardened veterans of the Presidential Guard Battalion, but now in the afternoon sun, their young, clear faces turned Congressward, they seemed indeed, ten deep, and miles and miles of them, the hope of the fatherland.

Inside Congress, however, the familiar peremptoriness of security guards greeted guests—even the most inoffensive looking specimen got thoroughly sniffed at from head to foot and if you didn’t smell at all as if you had legitimate business on the premises, you were quickly waved off to a side door where khaki’d arms blocked the way. You thrust a press card and the guard’s sangfroid remained undented—one prepared, therefore, to offer a fistful of identification papers: credit card, driver’s license, insurance bill, plumber’s reminder, grocery list, beauty parlor receipt, but remembering from somewhere that occasionally a double whammy worked, one fixed the fellow with a look: left eye shut, right eye open, and then a whisper: Tsip, puede ba?

It worked, and one was suddenly inside, to one’s utter disappointment. One had not fought one’s way through to stand guard over a half empty hall, along with half a hundred TV cameras, and the minor functionaries of this Republic, the second officials, the junior assistants, who strutted and poked and pointed—“Mahina ang audio!”—but there were compensations. Eduardo Cojuangco, the husband of Gretchen Oppen, was there, in expensive barong; and so was Joe Aspiras, the ex-press secretary, in barong; and also Joe de Venecia, whom the papers called a Marcos Liberal, who had just shed (again according to the papers) an old love and acquired a new one, in coat and tie; a dear friend from Dumaguete: Herminio (Minion) Teves, the younger twin of Lorence, in coat and tie; Rafael Aquino, the Sorsogueño from Butuan City, in coat and tie. All brand new diputados, eager to be of service to the country, but already practised in the art (and craft) of winning people and influencing friends. You could tell—they strode as though they belonged (and did they not?), crossed their legs, scratched their colleagues’ back, held languid cigarettes, laughed their rich solid laugh. But no Rufino Antonio, poor man, with all his troubles—he should have stuck to selling motorcycles. However, with Antonio not there, was Roquito far behind? One glimpsed through a clump of faces, the Northern congressman, short, dark, chubby, smiling a genuine Ilocano smile, winning, irresistible, the kind where the charm comes straight from the solar plexus. You could see where Special Forces was written all over him.

The old-timers were drifting in—Pablo Roman, who owns Bataan; Fermin Caram, who owns Filipinas; Ramon Mitra, who doesn’t own Palawan (yet), but does have a pair of sideburns reaching down to his knees and the start of a gross look; Carmelo Barbero, Carlos Imperial, Floring Crisologo, Constantino Navarro. On this side, the Supreme Court Justices, in black robes; across the floor from them, the cabinet: Carlos P. Romulo, Juan Ponce Enrile, Franciso Tatad, Gregorio Feliciano, Leonides Virata, and Manang Pacita, wearing her hair shoulder-length, dressed in a bright Bonnie frock. Beside the cabinet, the lady justices of the court of Appeals; Cecilia Muñoz Palma, in a green terno, and that stalwart of the legal profession, Lourdes San Diego, who is said to know her law like some women know their beauty ritual, in a wine colored terno.

Where one sat, craning behind the backs of security, one was hemmed in, on the right, by TV announcers—“our very own Henry Halasan” in an off-white suit, demure and dimpled—and, on the left, by the military (the navy, the army, the air force) all in white duck. An attractive woman in a brief checkered dress desired to hurdle the railing that separated her from the military and one gallant junior aide extended a strong arm. She stood on a chair and lifted a leg and one could hear the military gasp in delight; my, my! If only all the subversives in the country had thighs like those—but after a while, the lady began to prove a nuisance, because she desired once more to return to the floor, and so executed that Open Sesame exercise and then once more, back with the military; and so on, three or four times, like a see-saw, and by then, the TV announcers’ Adam’s apples were bobbing up and down, and the junior aides were beginning to weary of her dance.

Then the Senators—Roy, Sumulong, Pelaez, Aytona, Tañada, Laurel, Padilla, Puyat, Eva Kalaw, feminine every inch of her, who walked in like Isadora Duncan, in a blue terno, but instead of wearing the panuelo across her shoulders, she’d wrapped it around her neck, and, voila! it was a scarf. However, the most beautiful neck on the floor that afternoon belonged to the Senadora from Laguna, Mme. Helena Benitez, the great and good friend of the Filipinescas dance troupe, who works very hard to get them their dollars and their accreditation; such a good sport, every chance she gets, she puts in a good word for them, they ought to make her muse or something.

One neck that looked different was Father Ortiz’s, buttoned high like a proper cleric’s, and if one hadn’t known him from previous invocations, you’d mistake him for chairman of the board of some multi-million peso mining corporation. All that eloquent talk of revolution has not affected the good and comfortable lives that many priests live. One remembered Father Ortiz from the NP convention of ‘67—he wasn’t Rector then—when he had also read a stirring invocation. He was to repeat his warning here, this afternoon, but in stronger words: “Our unsafe streets,” he said, prompting a Church non-lover to ask: if our streets are unsafe, how’d he get here? A people awaited redress, the young wanted change, the Rector said, an entire country trembled on the edge of revolution, the priest went on, but one thought, skeptic as usual, there were many voices today telling Government what was wrong with it, how many were telling the Church what was wrong with her?

Lift your seat, Mother, and look beneath the holy ass with which you’ve sat heavily on Property and Privilege for centuries, your banks, your estates, your tax-free schools—in the town where one comes from, the bishop owns a department store, a printing press, a tailoring shop, a pawnshop that preys especially on students, but daily, like the Pharisee, he bestows the blessings of Rome on a populace that sniggers behind his back because ten years ago, his family could barely eat in the province where he was born, but when he became bishop, he transported his entire clan to his diocese, and now each is propertied and privileged. Dialogue and keeping one’s cool being the fashion these days, one confesses an instinctive distrust of many fashions, including the fashion of thinking the Church can ever be revolutionary; confesses, further, to a habit of equating all the Church says with what one knows about it, personally; knows with one’s blood and mind: the Church flashes a shibboleth and you think you can grasp it and fight the evils of the world with it? The Irish father who talks endlessly of social justice likes to eat and drink well, and rides only with the rich of his town. That luckless priest who led a strike two years ago in the South is out of a job and out of a reputation, and is teaching in a diploma mill in Manila because his superiors chased him out of the province: what sayeth the Church to this?

The leaders of the Christian Social Movement live in low cost housing villages like Bel Air and Urdaneta; they speak to their servants in Tagalog; to their children in English, among themselves in Spanish—when their wives go to market, they say Espera to the fish vendor: these will lead a revolution? The Church reminds one of a greedy old whore, and like a greedy old whore, she won’t get off her back, even with the house next door already afire, because a couple of visitors are still in the parlor jingling their money, and she must have that too before she takes off.

THE HOUR WAS late, Father Ortiz said, and how right he was, for here came now the ladies of the congressmen and their senators. Most favored was the terno, no one was in pantsuit, and muted colors predominated. Was that a diamond that sparkled on a breast? Impossible to tell from the distance, but by their chins and their humps your could identify them: Mesdames Lopez, Puyat, Aldeguer, Roy—and Virginia Veloso who sat in the last seat, front row, two arm’s lengths away from Imelda Marcos, exactly as they had sat together in class 20 years ago in Tacloban, when Mrs. Veloso had been the darling of the social swirl and Mrs. Marcos had partly paid her way through school working in the library.

Flanked by Senator Puyat and Speaker Laurel, both suited, Mr. Marcos stood on the rostrum, in a barong. He looked rested. He bowed to the Supreme Court, he looked up at the klieg lights, he glanced at his watch. He’d worked his way from the front door to the rostrum, shaking hands, murmuring greetings—the amenities. One after the other, the two gavels banged: “For my part, I declare the House open for the session,” said Speaker Laurel, an old sad man with long white hair who must now live with the memory of a Bicol hill and a dead son. “For my part,” rasped Senate President Puyat, “I declare the Senate open for the session,” then the invocation that would have the editorial writers the next day tripping over each other, praising it, but meaningless to this one citizen until the Church gives up its pawnshops. And finally, Mr. Marcos’s quick descent to the microphones three steps below and the State-of-the-Nation address that would all but be forgotten in the terror with which that long week ended…

Thirty-five minutes he spoke, forty, if you counted the applause before and after, to a hall that had been fuller in previous years. But the persistent talk of assassination had finally worked its poison, and the overzealous guards had kept out more people than they should have. Some nuns there were in the mezzanine, their arms folded, looking quietly at Mr. Marcos; a row of impassive-faced diplomats sat below, among them the Honorable Mr. Addis whose garage the students had burned down a couple of years ago; and no more than half a hundred citizens—non-military, non-political, non-official—brown, sober, thoughtful, scattered through the hall.

While Mr. Marcos and his retinue walked out of the hall, to their fateful encounter with the papier mache crocodile and the cardboard coffin, the reporters on the floor swarmed all over the Opposition, cornering Senators Salonga, Aquino, and Roxas, who dutifully cleared their throats and gave their verdicts. Aquino said it for the trio—“Mr. Marcos should have addressed his speech to his cronies.” One watched them, holding the reporters at bay, recoiling every now and then from a too obtrusive microphone—Senators Salonga is a fine man and a good Christian; he has a sharp mind, people think; is a legal luminary, and if all that means, does he offer you a cup of coffee when you call on him, he certainly does. In the privacy of his office, he sounds almost like an old friend and you can put your guard down, but not quite all the way down, because the warning bell in the back of your mind doesn’t quite stop ringing. Why is that? It’s probably the smile. Most people smile with eyes and lips together, and so, indeed, does the senator from Rizal, but not all the time. Often, he smiles only with his lips, and his eyes take on a waiting, wary look, and when that happens, it leaves the onlooker disquieted.

As for Ninoy Aquino, he looked as if he’d recovered completely from Caroline Kennedy’s devastating character sketch of him—walkie-talkie in the swimming pool. Now he shifted his roly-poly body from one foot to the other; he scratched his ear, he inclined his head, he tucked his hands beneath his armpits. Such a checkered, meteoric career Ninoy’s has been—at 17, youngest correspondent in the Korean War; at 19, Southeast Asian expert, even if much of what he turned out was, according to some, a rehash of other experts’ books. And then in rapid succession, mayor, governor, senator, and, who knows? In ’73, if the stars are kind and the cards are gentle, President? Some people are appalled at the possibility of a boy President, but why not? If the children have taken over the streets with their stones and their clubs and their gasoline-soaked rags, why not Ninoy in the study room, whittling a slingshot? Perhaps, it’s because there will always be something underdone about Ninoy—ambition or insight or judgment—something that skipped the slow, natural process of ripening (Kung baga sa mangga, kinarburo).

And that shaggy-maned Capiz senator, Gerardo Roxas, who has stopped at last talking of his illustrious father—now, he shook his head, and his thick crop of graying hair threatened to fall, but didn’t. “No controls?” said he, who had miraculously escaped an “assassination” attempt in Capiz last November. “Ask the travellers, the students abroad, or the banks.” He would take to the air later that night, at 9, in this continuing comedy skit of Francisco “Soc” Rodrigo, to deplore with much tongue-clacking, the violence outside Congress—“…The first President,” intoned Senator Roxas with ill-concealed glee, “to be stoned in the history of this country.” Well, better that, Senator Sir, than to be spoken of now as “…the first President in the history of this country to sign away Philippine patrimony,” or to be known as the son of such a President; better a stone on the head than the memory of such a treachery, and then to revel in that singular betrayal and make political capital out of it.

ONE EMERGED TO find confusion outside. The President and his wife had sped away—“Binato si Marcos!” and the crowd milled in the lobby. A Congress employee manfully paged cars through the loudspeaker, but the system was not working, and no cars came. The sky was dark; there was the smell of smoke, the ominous ascent of embers; the Congress flag flew at half-mast for Salud Pareño of Leyte. Who was the enemy and who, the friend, was not clear at all. Below, the students hooted. Upstairs, the helmeted police waved and pushed. All stood in the lobby, milling around like so many aging cattle: come and go, duck and dart. One crossed the driveway to the embankment overlooking the fray, there was some running, some stoning, some swinging of clubs, and then a flurry behind us, and we turned to follow two policemen, one of them with a profusely bleeding mouth, dragging a pale and frightened boy in a brown T-shirt. The police would bring them all up, those they’d caught, seat them briefly in the corridor, and then disappear with their catch somewhere, while one alternated between lobby and embankment, driven from one to the other by confusion, and then curiosity. The approach to the driveway was guarded by soldiers (you could tell by their long guns and their silence), but the center was a melee of cop, Metrocom, congressman, and onlooker.

“Do you have a child below?” asked a cop from the shadows. “Because if you don’t have any,” he said, “go home.” No, was one’s certainly reply, and felt a vague, grateful stirring where one had nourished ten of them.

Right or wrong, one had kept one’s children off the streets all their lives, a canon, one had warned them clearly, they were not to break while they lived under one’s roof. They went to school and then came home. They had duties and chores, and tonight, while the police chased some other mothers’ children down below, one’s own young were at home getting supper for the small ones, washing the dishes, and locking up the kitchen before turning to their books—altogether not a popular kind of activism, not any kind of activism at all, not modern, but one’s personal, though passe, idea of parenthood. Parents surrender quickly these days and pay for their easy abdication with the broken skulls of their sons and the crushed legs of their daughters.

2.

AT FIVE P.M. the following Thursday, one sat in a roomful of police officers, listening to them recount their own version of Monday’s affray. There were colonels, majors, captains; police, PC, Metrocom—aging men with thinning hair and heavy paunches, looking (for a change) like what they (perhaps) really were: fathers.

“I have a son at Araneta U and I was afraid he was there,” said someone. Senator Pelaez’s name came up and another snorted audibly: “That guy,” he said. “He stood there, waving his hands, pacifying the crowd, saying ‘Stop it! Stop it! We’re here to protect you! Go ahead and demonstrate!’ Binato ikamo, pati siya nag-cover.

The force that secured Congress January 26 was called Task Force Payapa and was under the command of Colonel Jasmin, assisted by Major Izon. It consisted of an indeterminate number of PC soldiers, Metrocom troops, a Marine complement, and firemen, but on the shoulders principally of MPD’s Colonel Gerardo Tamayo fell the job of policing the rally. “I fielded only 270 men, 30 of them anti-riot,” Tamayo said, and everything was going on peacefully, until the Kabataang Makabayan ng Makati, arrived. They marched in singing, driving a wedge through the crowd and moved up to where the convent girls were, right up front. Earlier, the police had given the students two concessions they’d asked for, according to one colonel—the demonstrators had resented the two loudspeakers broadcasting the proceedings from inside Congress and now desired that the offending amplifiers be turned off. “This was done.” They also asked permission to use what one PC officer, reconstructing the evening, kept calling the “foyer” but was probably the elevated platform just below the flagpole, beneath the embankment, but whatever it was, permission was given and the students moved nearer the driveway.

Luis Taruc spoke and was, thank God, booed. Roger Arrienda, the only “revolutionist” who wears diamonds on his fingers and holds rather noisy court at Front Page Restaurant, spoke, and was booed. There was a squabble over the demonstrator’s microphone. Edgar Jopson of the NUSP was sending his rallyists home but Gary Olivar of the U.P. wanted to speak, and then—Colonel James Barbers picks up the story—“at exactly 5:55 p.m., the President came out, with the First Lady.” They booed him, but Mr. Marcos reportedly smiled: “Kumaway pa,” says Barbers.

You could feel the restless current up front—hands tossed (that’s the word the police use) this cardboard coffin, “but you know how the security is, there could have been a bomb inside, and so we tossed it right back. It returned; we tossed it back, like volleyball, you know. Then, the crocodile.” When Barbers heard the first stones, he pushed the President inside the car so hard Mr. Marcos hit his head and came up with a bump (“Police brutality! Someone laughs), but the President pushed his way out again because “we had forgotten Imelda” who stood outside protected by now by someone called Big Boy. (Big Boy would get a pop bottle in the face.) Colonel Fabian Ver’s men gave the Marcoses “body cover” and the car rolled away.

Did Tamayo, at this point, order his men to charge the youngsters? A Manila Times employee insists he did—“Rush them!” or words to that effect, Tamayo’s supposed to have said—but Tamayo says he didn’t. What he ordered his cops to do was to arrest those who had breached the peace. “Look,” Tamayo explains, “they were throwing stones, bottles, and clubs—would you like a picture of one cop who lost four teeth, and a picture of another cop who had to have ten stitches in the head, and a picture of another cop who got a nail in his knee?” The police say the troublemakers—“extremists”—came prepared; they had brought stones, the kind you buy at rock gardens; and clubs, dos por cuatro, nailed together. When the melee started, the police say, the boys ripped the clubs apart, and they had a lethal weapon, a sturdy dos por dos topped by a vicious nail. “On the other hand, our truncheons are made of rattan.” All right, but did they beat up even the girls? Not true, the police say, those girls are trained to be hysterical at the approach of a policeman, to drop to the ground and scream “Brutality!” at the top of their voices. And the missing nameplates? “Torn off by the students themselves,” someone declares with a very, very straight face. “Those extremists moved according to plan,” says Barbers who opens a book, Riots, Revolts, and Insurrections by Raymond Momboisse, and proceeds to read aloud a few pertinent quotes: The professional agitators use children, women, and old people (in Monday’s affray, two old veterans) to embarrass the police. Their aim is to cause bloodshed, it doesn’t matter whose; “to manufacture martyrs,” to gain a cause celebre, to precondition the public mind about police brutality. If there are police horses, they stick them with pins, or roll marbles under their feet, or slash away with razors.

How about police brutality? The TV showed them clearly beating up the fallen… A police officer says, “The trouble with these TV people is they like to position themselves behind police lines—they run when we run. Why don’t they station themselves behind the KM and shoot their footage from there?”

“Did you notice the demonstrators had more cameras on their side than the legitimate press had?” asks a police officer. “How quickly they spread the rumor that three students had been killed, and one body was at the NBI, being autopsied!” When someone raised a clenched fist, the stoning began. “Their technique is getting better and better. Even that tight romantic embrace the girls give the boys when they’re about to be arrested is part of their technique.” Some rookies “perhaps” got carried away, admitted an officer, but this was no tea party, as the long bloody hours of Friday subsequently proved.

Meanwhile, as the police reviewed their “facts” Salvador P. Lopez was being roundly scolded by Mr. Marcos in the Palace. Tuesday, he had called his faculty together to pass a resolution condemning police brutality; holding the Administration responsible for Monday’s labo-labo; and decrying the growing pattern of Fascist oppression in the country. Then, he decreed a certain per cent of their month’s salary be put into a common fund to help the students—totally unnecessary, according to a later clarification, because the University has a regular fund that provides for this—and after telling his faculty “I want a 100% attendance tomorrow,” adjourned the meeting. Wednesday’s papers carried pictures of Lopez being cheered on the steps of the U.P. for joining the students’ noble cause, but as anyone who has heard of Lopez from his Herald days could have foretold, the denouement of this episode was quite a surprise.

Putting together everything that columnists and U.P. activists themselves said afterwards, Lopez didn’t exactly approach the altar of student militancy with, beg pardon, clean hands. He saw in Monday’s mauling a chance to throw a smokescreen over his own not-so-little troubles at the U.P., among them, a brewing rebellion of some faculty who thought his policies oppressive and wanted “democratization”—whatever that means in Diliman; his pay had also just been raised to P48,000 (he says without his intervention) amidst loud yelps from his underpaid employees; and—this is a beaut—Lopez wasn’t exactly the favorite anito of the campus radicals. They distrusted him, in fact, and as one student leader, speaking over the radio hours after Friday’s terror, put it: “He was like a Pontius Pilate (in the Palace), washing his hands of us when Marcos began berating him! Of those who went to see Marcos, we know who are really for us, and who aren’t.”

So Lopez and his safari went to the Palace, Thursday afternoon, hiring buses which they left at Agrifina Circle, walking from there to Malacañang, in buri hats, umbrellas, and scarves, taking care to give their better side to the camera—Lopez was always getting snapped doing something momentous, his broad face turned symbolically somewhere, that mouth open, his large hands spread, but, you see, he’d been taught all the tricks of success by a master, the great CPR himself, whose ashtrays he had probably fetched in his Herald and UN days, and he’d learned the fine art of accommodation. He was against whoever had just turned his back, and was for whoever faced him at the moment, and when he walked into Mr. Marcos who asked, first, if the resolution was the best the U.P., known for its proficiency in English, could master (“This reads like a student resolution!”); second, if in condemning police brutality, Lopez had all the facts?); and third, in “holding the Administration responsible for the pattern of repression and the violation of rights,” wasn’t Lopez making “a general gunshot accusation”?

If Lopez had been sincerely convinced about the justice of his cause, he would have stayed firm, wouldn’t he, now, but having patently espoused the students’ cause out of convenience, Lopez, again out of convenience, began to backtrack. He apologized to Mr. Marcos for the wording of the resolution and said it was not possible to “include all the specific issues”; moreover, it was not a resolution of accusation, Lopez now said, but “a declaration of concern.”

Lopez would have only one ally among the columnists in the next few days. Amando Doronila—who is not really as churlish as he sounds. If you took his column away, Mr. Doronila could still earn a living, assisting at Mass or lecturing on The Verities or chopping off the hands of those who pick their noses in public. The fact that Mr. Doronila alone saw in Lopez’s embarrassing docility the equivalent of an intellectual Tirad Pass or Custer’s Last Stand is not enough basis for concluding they’re two of a kind. Lopez, like a man who has worked hard all his life, looks forward only to retirement and a regular paycheck in the sunset of his life. Mr. Doronila, however, desires, above all, to die at the stake, sunset or sunrise, it doesn’t matter, for a belief he holds dear: the Doronila Monomania, part of the messianic syndrome, — a self-righteousness that makes you want to puke; the conviction that he alone is right all the time (isn’t Mrs. D. — ever?).

One recalls that curve one threw him about the word media, and the flurry with which he tried to hit it. Dr. Doronila, who likes to make these very important pronouncements above government, foreign affairs, economics, juvenile delinquency, the stock exchange, the penal system, democracy and similar topics, obviously didn’t know what hole media had crawled out of; probably thought it was Greek, as in Jason and Media (sic), and most Greeks may wear skirts but they’re not plural beneath, if you know what we mean. One’s concern for Dr. Doronila is such that one must warn him about bad grammar: it’s like bad breath, no one tells you about it, not even your best friend.

3.

THE CLIMAX of that long week came Friday, January 30, the inevitable finis to endless days of obscenity, ranting, and clubbing, but this time, the Putang ina mos came out of the barrels of guns, crackled above the sound of fire and breaking glass, exploded in the thud of truncheon against flesh.

The trouble erupted at 6:15 p.m., just as Edgar Jopson of the NUSP, and Portia Ilagan of the NSL, were leaving the Palace front door. Since 3:30 that afternoon, they had been closeted with Mr. Marcos in a dialogue, during which they had repeatedly demanded that Mr. Marcos put down in writing his pledge not to seek a third term. According to eyewitnesses, Mr. Jopson was particularly insolent, elementary courtesy obviously not being part of the standard equipment in the activist’s kit.

(In one’s youth, when you used obscenity, you washed your mouth with soap and water afterwards, but you can see how liberated the take-over generation is today: “All right ‘yan, brod, basta’t for the country, putang ina nating lahat!”)

Jopson and Ilagan had promised Mr. Marcos there would be no violence because the demonstrators had marshals to police the students, they said (they had demanded that the police—a few traffic cops—and the PGB be withdrawn), but in the lobby of the Palace what should greet the two but—irony, irony—the sound of bulbs breaking; and above the ominous rumble of running feet, the noise of exploding glass, rose the familiar obscenity of their fellow revolutionaries: Hoy, Jopson, putang ina mo, lumabas ka rito at tingnan natin kung ano ang mangyayari sa iyo!

By then, their brothers in militancy were ramming Gate 4 open with a commandeered fire truck whose driver they had first mauled. They set fire to another parked car inside the gate. They threw Molotov cocktails, pillbox bombs, and stoned the windows of the Malacañang clinic.

Back at the Palace front door, continues this eyewitness, “Jopson and Ilagan looked suddenly sick, like two kids who’d bitten off more than they could chew. The Palace grounds were dark, and at first, we thought they didn’t want to walk back to their friends because of the darkness. Colonel Ver offered to light their way with the headlights of his jeep. Jopson nervously refused.” This boy who, for hours, had ranted in the study room, talking to Mr. Marcos as though Mr. Marcos were his houseboy; who’d gestured floridly like some latter-day Napoleon dictating surrender terms to a beaten foe at Austerlitz-on-thePasig, would not walk, alone, in the dark, to his friends. His courage stopped short of that one simple act.

Hadn’t they, Wednesday that week, flaunted a sign outside Gate 3: “We too can suffer, we too can die”? Ah, yes, but not in the dark, and not alone, and not without the cameras. They clung like children to the very people their group had cursed without letup—accompanied by one PGB captain and a security man, Jopson and Ilagan were ferried across the river and seen safely out of Malacañang Park.

Before the wild night was ended, four students lay dead, innocent bystanders all, and four mothers weep today. Over a hundred were in hospitals, injured; and three hundred more, detained at the MPD and in Camp Crame. Most of the casualties fell in the see-sawing battled for Mendiola bridge. Driven from there, the demonstrators had retreated to old Azcarraga, in front of a Nawasa branch office. There, they set a Yujuico bus on fire and sent it rolling towards Mendiola bridge. They set fire to parked jeeps and cars, Meralco posts; upturning Yeba’s iron railings; Yeba who had said Thursday, his great big beautiful eyes mesmerizing his audience, that woman’s mouth of his pouting now and then, that he would lead the police, and the strategy they would employ would be one of “containment.”

Hours and hours later, the radio broadcast an appeal of two U.P. student leaders for food, for money, for help. They’d been set upon, one said, clubbed and shot and arrested. The Metrocom had blocked all exits in Sampaloc, in Quiapo, in España, and picked up, willy-nilly, all those they fancied, but kind people, people who sympathized with the revolution, had put up many students in their own houses, fed and bedded them—one reproduces here, as well as one can remember, that appeal, because two things about it disquieted the listeners: the U.P. student sounded too much like a parrot, sticking to just one jargon, and for one who would bring about a better world, he reasoned with a child’s petulance: Mga kababayan, kami po ay nangangailangan ng tulong n’yo, no, pagkain, o pera, no, pakidala lang ninyo sa U.P. Student Council, Diliman, no, at matatanggap namin iyan, no. Kailangan po natin ibagsak ‘yang Pascistang si Marcos, no, kami mga anak ninyo na binugbog, binaril, no, ng mga kawal ng Pascistang si Marcos, no. Magsamasama tayong lahat, no, magkaisaisa tayo, no, para sa bayan, para sa demokrasya, no.

And the violence?

Papano, sa ganyang demonstration talagang mayroong mga maiinit ang ulo, no, pagod na pagod na kami sa mga broken promises ni Marcos, no, totoo nga, namato ang ilan sa amin, no, nagsusunog ng kaunti, nagpaputok ng rebentador, no, ngunit ang lahat ba namang iyan ay sapat na upang kami ay bugbugin, sipain, barilin, at arestohin?

They’d stoned a little, burned a little.

Sow a little anarchy—reap a little death, and death (big or little or medium-sized) is always, alas, for real.

The January 26 Confrontation: A Highly Personal Account, February 7, 1970

The January 26 Confrontation: A Highly Personal Account

Jose F. Lacaba

 

February 6, 1970–IT WAS FIVE MINUTES PAST FIVE in the afternoon, by the clock on the Maharnilad tower, when I arrived at Congress. The President was already delivering his State of the Nation message: loudspeakers on both sides of the legislative building relayed the familiar voice and the equally familiar rhetoric to anyone in the streets who cared to listen. In front of the building, massed from end to end of Burgos Drive, spilling over to the parking lot and the grassy sidewalk that forms an embankment above the Muni golf course, were the demonstrators. Few of them cared to listen to the President. They had brought with them microphones and loudspeakers of their own and they lent their ears to people they could see, standing before them, on the raised ground that leads to the steps of the legislative building, around the flagpole, beneath a flag that was at half-mast. There were, according to conservative estimates, at least 20,000 of them, perhaps even 50,000. Beyond the fringes of this huge convocation stood the uniformed policemen, their long rattan sticks swinging like clocks’ pendulums at their sides; with them were the members of the riot squad, wearing crash helmets and carrying wicker shields.

I came on foot from the Luneta, which was as far as my taxi could go, and made straight for the Congress driveway. A cop at the foot of the driveway took one look at my hair and waved me away, pointing to the demonstrators beyond a row of white hurdles. When I pointed to the special press badge pinned to the breast pocket of my leather jacket, he eyed me suspiciously, but finally let me through the cordon sanitaire. The guard at the door of Congress was no less suspicious, on guard against intruders and infiltrators, and along the corridors it seemed that every man in uniform tightened his grip on his carbine as I passed by, and strained his eyes to read the fine print on my press badge.

The doors of the session hall were locked, presumably to prevent late entrances from disturbing the assembly listening to the President’s message. A clutch of photographers who had arrived late milled outside the session hall, talking with some men in barong Tagalog, pleading and demanding to be let in. The men in barong Tagalog shook their heads, smiled ruefully, and shrugged; they had their orders. I decided to go out and have a look at the demonstration.

Among the demonstrators it was possible to feel at ease. None of them carried guns, they didn’t stand on ceremony, and there was no need for the aura of privilege that a press badge automatically confers on its wearer. I took off the badge, pocketed it, and reflected on the pleasurable sensation that comes from being inconspicuous. It seemed awkward, absurd, to strut around with a label on a lapel proclaiming one’s identity, a feeling doubtless shared by cops who were even then surreptitiously removing their name plates. Also, I was curious. No joiner of demonstrations in my antisocial student days, I now wanted to know how it felt like to be in one, not as journalistic observer but as participant, and I wanted to find out what treatment I could expect from authority in this guise.

I found out soon enough, and the knowledge hurt.

At about half past five, the demo that had been going on for more than four hours was only beginning to warm up. The colegialas in their well-pressed uniforms were wandering off toward the Luneta, munching on pinipig crunches and dying of boredom. Priests and seminarians lingered at one edge of the crowd, probably discussing the epistemology of dissent. Behind the traffic island in the middle of Burgos Drive, in the negligible shade of the pine trees, ice cream and popsicle carts vied for attention with small tables each laden with paper and envelopes, an improvised cardboard mailbox and a sign that urged: Write Your Congressman. In this outer circle of the demo, things were relatively quiet; but in the inner circle, nearer Congress, right below the mikes, the militants were restless, clamorous, chanting their slogans, carrying the streamers that bore the names of their organizations, waving placards (made out of those controversial Japanese-made calendars the administration gave away during the campaign) that pictured the President as Hitler, the First Couple as Bonnie and Clyde.

There were two mikes, taped together; and this may sound frivolous, but I think the mikes were the immediate cause of the trouble that ensued. They were in the hands of Edgar Jopson of the National Union of Students of the Philippines, the group that had organized the rally and secured the permit for it. The NUSP dubbed its demonstration “the January 26 Movement”; its chief objective was to demand “a nonpartisan Constitutional Convention in 1971.” Demonstrations, however, are never restricted to members of the organization to which a permit has been issued. They are, according to standard practice, open to all sympathizers who care to join; and to the January 26 Movement the veterans of countless demos sent their representatives. Swelling the numbers of the dissenters were youth organizations like the Kabataang Makabayan, the Samahang Demokratiko ng Kabataan, the Malayang Pagkakaisa ng Kabataang Pilipino, the Kilusan ng Kabataang Makati; labor groups like the National Association of Trade Unions; peasant associations like the Malayang Samahang Magsasaka.

Now, at about half past five, Jopson, who was in polo barong and sported a red armband with the inscription “J26M,” announced that the next speaker would be Gary Olivar of the SDK and of the University of the Philippines student council. Scads of demonstration leaders stood with Jopson on that raised ground with the Congress flagpole, but Olivar was at this point not to be seen among them. The mikes passed instead to Roger Arienda, the radio commentator and publisher of Bomba. Arienda may sound impressive to his radio listeners, but in person he acts like a parody of a high-school freshman delivering Mark Anthony’s funeral oration. His bombast, complete with expansive gestures, drew laughter and Bronx cheers from the militants up front, who now started chanting: “We want Gary! We want Gary!”

Arienda retreated, the chant grew louder, and someone with glasses who looked like a priest took the mikes and in a fruity, flute-thin voice pleaded for sobriety and silence. “We are all in this together,” he fluted. “We are with you. There is no need for shouting. Let us respect each other.” Or words to that effect. By this time, Olivar was visible, standing next to Jopson. It was about a quarter to six.

When Jopson got the mikes back, however, he did not pass them on to Olivar. Once more he announced: “Ang susunod na magsasalita ay si Gary Olivar.” Olivar stretched out his hand, waiting for the mikes, and the crowd resumed its chant; but Jopson after some hesitation now said: “Aawitin natin ang Bayang Magiliw.” Those seated, squatting, or sprawled on the road rose as one man. Jopson sang the first verse of the national anthem, then paused, as if to let the crowd go on from there: instead he went right on singing into the mikes, drowning out the voices of everybody else, pausing every now and then for breath or to change his pitch.

Olivar stood there with a funny expression on his face, his mouth assuming a shape that was not quite a smile, not quite a scowl. Other demonstration leaders started remonstrating with Jopson, gesturing toward the mikes, but he pointedly ignored them. He repeated his instructions to NUSP members, then started acting busy and looking preoccupied, all the while clutching the mikes to his breast. Manifestoes that had earlier been passed from hand to hand now started flying, in crumpled balls or as paper planes, toward the demonstration leaders’ perch. It was at this point that one of the militants grabbed the mikes from Jopson.

Certainly there can be no justification for the action of the militants. The NUSP leaders had every right to pack up and leave, since their permit gave them only up to six o’clock to demonstrate and they had declared their demonstration formally closed; and since it was their organization that had paid for the use of the microphones and loudspeakers, they had every right to keep these instruments ot themselves. Yet, by refusing to at least lend their mikes to the radicals, the NUSP leaders gave the impression of being too finicky; they acted like an old maid aunt determined not to surrender her Edwardian finery to a hippie niece, knowing that it would be used for more audacious purposes than she had ever intended for it. The radicals would surely demand more than a nonpartisan Constitutional Convention; they would speak of more fundamental, doubtless violent, changes; and it was precisely the prospect of violence that the NUSP feared. The quarrel over the mikes revealed the class distinctions in the demonstration: on the one hand the exclusive-school kids of the NUSP, bred in comfort, decent, respectful, and timorous; and on the other hand the public-school firebrands of groups like the KM and the SDK, familiar with privation, rowdy, irreverent, troublesome. Naturally, the nice dissenters wanted to dissociate themselves from anything that smelled disreputable, and besides the mikes belonged to them.

Now the mikes had passed to a young man, a labor union leader I had seen before, at another demonstration, whose name I do not know.

It had happened so fast Jopson was caught by surprise; the next thing he knew the mikes were no longer in his possession. This young labor union leader was a terrific speaker. He was obviously some kind of hero to the militants, for they cheered him on as he attacked the “counter-revolutionaries who want to end this demonstration,” going on from there to attack fascists and imperialists in general. By the time he was through, his audience had a new, a more insistent chant: “Rebolusyon! Rebolusyon! Rebolusyon!”

Passions were high, exacerbated by the quarrel over the mikes; and the President had the back luck of coming out of Congress at this particular instant.

WHERE THE DEMONSTRATION LEADERS STOOD, emblems of the enemy were prominently displayed: a cardboard coffin representing the death of democracy at the hands of the goonstabulary in the last elections; a cardboard crocodile, painted green, symbolizing congressmen greedy for allowances; a paper effigy of Ferdinand Marcos. When the President stepped out of Congress, the effigy was set on fire and, according to report, the coffin was pushed toward him, the crocodile hurled at him. From my position down on the street, I saw only the burning of the effigy —a singularly undramatic incident, since it took the effigy so long to catch fire. I could not even see the President and could only deduce the fact of his coming out of Congress from the commotion at the doors, the sudden radiance created by dozens of flashbulbs bursting simultaneously, and the rise in the streets of the cry: “MARcos PUPpet! MARcos PUPpet! MARcos PUPpet!”

Things got so confused at this point that I cannot honestly say which came first: the pebbles flying or the cops charging. I remember only the cops rushing down the steps of Congress, pushing aside the demonstration leaders, and jumping down to the streets, straight into the mass of demonstrators. The cops flailed away, the demonstrators scattered. The cops gave chase to anything that moved, clubbed anyone who resisted, and hauled off those they caught up with. The demonstrators who got as far as the sidewalk that led to the Muni golf links started to pick up pebbles and rocks with which they pelted the police. Very soon, placards had turned into missiles, and the sound of broken glass punctuated the yelling: soft-drink bottles were flying, too. The effigy was down on the ground, still burning.

The first scuffle was brief. By the time it was over, the President and the First Lady must have made good their escape. The cops retreated into Congress with hostages. The demonstrators re-occupied the area they had vacated in their panic. The majority of NUSP members must have been safe in their buses by then, on their way home, but the militants were still in possession of the mikes.

The militants were also in possession of the field. Probably not more than 2,000 remained on Burgos Drive —some of them just hanging around, looking on; many of them raging mad, refusing to be cowed. A small group defiantly sang the Tagalog version of the “Internationale,” no longer bothering now to hide their allegiances. Their slogan was “fight and fear not,” and they made a powerful incantation out of it: “Ma-ki-BAKA! Huwag maTAKOT!” They marched with arms linked together and faced the cops without flinching, baiting them, taunting them.

“Pulis, pulis, titi matulis!”

“Pulis, mukhang kuwarta!”

“Me mga panangga pa, o, akala mo lalaban sa giyera!”

“Takbo kayo nang takbo, baka lumiit ang tiyan n’yo!”

“Baka mangreyp pa kayo, lima-lima na’ng asawa n’yo!”

“Mano-mano lang, o!”

NOTHING MORE CLEARLY REVEALED THE DEPTHS to which the reputation of the supposed enforcers of the law has sunk than this open mocking of the cops. Annual selections of ten outstanding policemen notwithstanding, the cops are generally believed to be corrupt, venal, brutal, vicious, and zealous in their duties only when the alleged lawbreaker is neither rich nor powerful. Those who deplore the loss of respect for the law forget that respect needs to be earned, and anyone is likely to lose respect for the law who has felt the wrath of lawmen or come face to face with their greed.

The students who now hurled insults at the cops around Congress differed from the rest of their countrymen only in that they did not bother to hide their contempt or express it in bitter whispers. In at least two recent demonstrations—one at the US Embassy on the arrival of Agnew, the other at Malacañang to denounce police brutality and the rise of fascism—students had suffered at the hands of the cops, and now the students were in a rage, they were spoiling for trouble, they were in no mood for dinner-party chatter or elocution contents.

In the parliament of the streets, debate takes the form of confrontation.

While the braver radicals flung jeers at the cops in a deliberate attempt to precipitate a riotous confrontation, the rest of the demonstrators gathered in front of the Congress flagpole, listening to various speakers, though more often outshouting them. Senator Emmanuel Pelaez had come out of Congress, dapper in a dark-blue suit, and the mikes were handed over to him. Despite the mikes, his voice could hardly be heard above the din of the demonstrators. Because Pelaez spoke in English, they shouted: “Tagalog! Tagalog!” They had also made up a new chant: “Pakawalan ang hinuli! Pakawalan ang hinuli! Pakawalan ang hinuli!” Not after several minutes of furious waving from student leaders gesturing for quiet did the noise of the throng subside.

Pelaez made an appeal for peace that received an equal amount of cheers and jeers. Then he made the mistake of calling MPD Chief Gerardo Tamayo to his side. The very sight of a uniformed policeman is enough to drive demonstrators into a frenzy; his mere presence is provocation enough. The reaction to Tamayo was unequivocal, unanimous. The moment he appeared, fancy swagger stick in hand, an orgy of boos and catcalls began, sticks and stones and crumpled sheets started to fly again, and Pelaez had to let the police chief beat a hasty retreat.

With Tamayo out of sight, a little quiet descended on the crowd once more. Speeches again, and more speeches. The lull, a period of watchful waiting for the demonstrators, lasted for some time. And then, from the north, from the Maharnilad side of Congress, came the cry: “Eto na naman ang mga pulis!”

Thunder of feet, tumult of images and sounds. White smooth round crash helmets advancing like a fleet of flying saucers in the growing darkness. The tread of marching feet, the rat-tat-tat of fearful feet on the run, the shuffle of hesitant feet unable to decide whether to stand fast or flee. From loudspeakers, an angry voice: “Mga pulis! Pakiusap lang! Tahimik na kami rito! Huwag na kayong makialam!” And everywhere, a confusion of shouts: Walang tatakbo! Walang uurong! Balik! Balik! Walang mambabato! Tigil ang batuhan! Link arms, link arms! Ma-ki-BAKA! Huwag maTAKOT!

The khaki contingent broke into a run. The demonstrators fled in all directions, each man for himself. Some merely stepped aside, hugging the Congress walls, clustering around trees. The cops at this time went only after those who ran, bypassing all who stood still. Three cops cornered one demonstrator against a traffic sign and clubbed him until the signpost gave way and fell with a crash. One cop caught up with a demonstrator and grabbed him by the collar, but the demonstrator wriggled free of his shirt and made a new dash for freedom in his undershirt. One cop lost his quarry near the golf course and found himself surrounded by other demonstrators; they didn’t touch him—“. Nag-iisa’ yan, pabayaan n’yo ”—but they taunted him mercilessly. This was a Metrocom cop, not an unarmed trainee, and finding himself surrounded by laughing sneering faces, he drew his .45 in anger, his eyes flashing, his teeth bared. He kept his gun pointed to the ground, however, and the laughter and sneers continued until he backed off slowly, trying to maintain whatever remaining dignity he could muster.

The demonstrators who had fled regrouped, on the Luneta side of Congress, and with holler and whoop they charged. The cops slowly retreated before this surging mass, then ran, ran for their lives, pursued by rage, rocks, and burning placard handles. Now it was the students giving chase, exhilarated by the unexpected turnabout. The momentum of their charge, however, took them only up to the center of Burgos Drive; either there was a failure of nerve or their intention was merely to regain ground they had lost, without really charging into the very ranks of the police.

Once again, the lines of battle were as before: the students in the center, the cops at the northern end of Burgos Drive.

In the next two hours, the pattern of battle would be set. The cops would charge, the demonstrators would retreat; the demonstrators would regroup and come forward again, the cops would back off to their former position. At certain times, however, the lines of battle would shift, with the cops holding all of the area right in front of Congress and the students facing them across the street, with three areas of retreat—north toward Maharnilad, south toward the Luneta, and west toward the golf course and Intramuros. There were about seven waves of attack and retreat by both sides, each attack preceded by a tense noisy lull, during which there would be sporadic stoning, by both cops and demonstrators.

Sometime during the lull in the clashes, two fire trucks appeared in the north. They inched their way forward, flanked by the cops, and when they were near the center of Burgos Drive they trained their hoses on the scattered bonfires the students had made with their placards and manifestoes. Students who held their ground, getting wet in the weak stream, yelled: “Mahal ang tubig! Isauli n’yo na ’yan sa Nawasa!” Other demonstrators, emboldened by the lack of force of the jets of water, came forward with rocks to hurl at the fire trucks. The trucks hurriedly backed away from the barrage and soon made themselves scarce.

At one student attack, the demonstrators managed to occupy the northern portion the cops had held throughout the battle. When the cops started moving forward, from the Congress driveway where they had taken shelter, the demonstrators backed away one by one, until only three brave and foolhardy souls remained, standing fast, holding aloft, by its three poles, a streamer that carried the name of the Kabataang Makabayan. There they stood, those three, no one behind them and the cops coming toward them slowly, menacingly. Without a warning, some cops dashed forward, about ten of them, and in full view of the horrified crowd flailed away at the three who held their ground, unable to resist. The two kids holding the side poles either managed to flee or were hauled off to the legislative building to join everybody else who had the misfortune of being caught. The boy in the center crumpled to the ground and stayed there cringing, bundled up like a foetus, his legs to his chest and his arms over his head. The cops made a small tight circle around him, and then all that could be seen were the rattan sticks moving up and down and from side to side in seeming rhythm. When they were through, the cops walked away nonchalantly, leaving the boy on the ground. One cop, before leaving, gave one last aimless swing of his stick as a parting shot, hitting his target in the knees.

The cops really had it in for the Kabataang Makabayan. The fallen standard was picked up by six or seven KM boys and carried to the center of Burgos Drive, where it stood beside another streamer, held up by members of the Kilusan ng Kabataang Makati, bearing the words: “Ibagsak ang imperyalismo at piyudalismo!” When the cops made another attack and everybody in the center of Burgos Drive scattered, the KM boys again held their ground. The cops gave them so severe a beating one of the wooden poles broke in half.

I had taken shelter beneath the Kilusan ng Kabataang Makati streamer during the attack; we were left untouched. The KM boys had to abandon their streamer. One of them, limping, joined us, and when the cops had gone he asked me, probably thinking I was another KM member, to help him pick up the streamer. I thought it was the least I could do for the poor bastards, so I took hold of the broken pole and helped the KM boy carry the streamer a little closer to the Congress walls. There I stood, thinking of the awkwardness of my position, being neither demonstrator nor KM member, until a few other guys began to gather around us. I handed the broken pole to someone who nodded when I asked him if he belonged to the KM.

About this time, or sometime afterwards, Pelaez was down on the street, surrounded by aides and students all talking at the same time, complaining to him about missing nameplates and arrested comrades. He was probably still down there when the cops advanced once again. Panic spread, and I found myself running, too. In previous attacks I had merely stepped aside and watched; but I had already seen what had happened to the KM boys who refused to flee, and I had seen policemen, walking back to their lines after a futile chase, club or haul off anyone standing by who just happened to be in their way, or who seemed to have a look of gloating and triumph on their faces; and I realized it was no longer safe to remain motionless. I had completely forgotten the press badge in my pocket.

Meanwhile, it seemed that certain distinguished personages trapped inside the legislative building had grown restless and wanted to get on to their mansions or their favorite night clubs or some parties in their honor, but cars were parked up front. At any rate, some cars started moving up the driveway to pick up passengers. The sight of those long sleek limousines infuriated the demonstrators all the more; the sight of those beautiful air-conditioned limousines was like a haughty voice saying, “Let them eat cake.” Cries of “Kotse! Kotse!” were followed by “Batuhin! Batuhin!” Down the driveway came the cars, and whizz went the rocks. Some cars even had the effrontery of driving down Burgos Drive straight into the lines of the demonstrators, as though meaning to disperse them. All the cars got stoned.

One apple-green Mercedes-Benz, belonging to Senator Jose Roy, screeched to a stop when the rocks thudded on its roofs and sides. The driver got out and started picking up rocks himself, throwing them at the students. A few cops had to brave the rain of stones that ensued to save the poor driver who had only tried to defend his master’s car. The demonstrators then surged forward with sticks and stones and beat the hell out of the car, stopping only when it was a total wreck. “Sunugin!” rose the cry, but by then the cops were coming in force.

The demonstrators had hired a jeepney in which rode some of their leaders. It had two loudspeakers on its roof, was surrounded by students, and inched its way forward and backward throughout the melee. The cops, seemingly maddened by the destruction of a senator’s Model 1970 Mercedes-Benz, swooped down on the jeepney with their rattan sticks, striking out at the students who surrounded it until they fled, then venting their rage some more on those inside the jeepney who could not get out to run. The shrill screams of women inside the jeepney rent the air. The driver, bloody all over, managed to stagger out; the cops quickly grabbed him.

When the cops were through beating up the jeepney’s passengers, they backed away. Some stayed behind, trying to drag out those who were still inside the jeepney, from which came endless shrieks, sobs, curses, wails, and the sound of weeping. It was impossible to remain detached and uninvolved now, to be a spectator forever. When the screams for help became unendurable, I started to walk toward the jeepney, and was only four or five steps away when, from the other side of the jeepney, crash helmet, khaki uniform, and rattan stick came charging at me. The cop’s hands gripped his stick at both ends. “O, isa ka pa, lalapit-lapit ka pa!” he cried as he swung at me. I stepped back, feeling the wind from the swing of his stick ruffle the front of my shirt. In stepping back I lost my balance. Before I realized what had happened, I was down on my back and the cop was lunging at me, still holding his stick at both ends. I caught the middle of the stick

with my hands and, well, under the circumstances, I don’t think I can be blamed for losing my cool. “Putangnamo,” I shouted at him, “tutulong ako do’n, e!”

I jumped to my feet, dusted myself off angrily, and glared at my would-be tormentor. If my eyes had the gift of a triple whammy, he would be dust and ashes now. We stared at each other for a few seconds, but when I dropped my glance down to his breast, to see no nameplate there, he turned his back and slowly walked away. I had no intention of doing a Norman Mailer and getting arrested, so I let him go. By this time, the jeepney’s passengers had decided, screaming and swearing and sobbing all the while, to abandon their vehicle with its load of mimeographed manifestoes and various literature, and to look for a safer place from which to deliver their exhortations to their fellow demonstrators.

On two other occasions, I found myself running with the demonstrators. Once I jumped down with them to the golf course and got as far as the fence of the mini-golf range. Behind us, the cops were firing into the air. When it was the students’ turn to charge, I found my way back to the street. Another time, running along the sidewalk down rows of pine trees toward the Luneta, I saw a girl a few meters away from me stumble and fall. I stopped running, with the intention of helping her up, when whack! I felt the sting of a blow just below my belt and above my ass. When I turned around the cop was gone; he was swinging wildly as he ran and I just happened to be in the way of his rattan. The girl, too, was nowhere to be seen; there was no longer anyone to play Good Samaritan to.

As I stood there, rubbing that part of me where I was hit, I heard more screaming and curses from the golf course. A boy and two girls, who had decided to sit out the attack on a mound, had been set upon by the cops. People inside the mini-golf enclosure were yelling at the cops, shaking their golf clubs in helpless fury. “Tena, tulungan natin!” cried one demonstrator; but the cops had retreated by the time we got to the trio on the mound. The two girls were cursing through their tears; the boy was calm, consoling them in his fashion. “This is just part of the class struggle,” he said, and one girl sobbed, “I know, I know. Pero putangna nila, me araw din sila!”

IT WAS NOW EIGHT O’CLOCK. The battle of Burgos Drive was over, Burgos Drive was open to traffic once more. I decided it was time to go to the Philippine General Hospital for a change of scene. Crossing the street, on my way to Taft Avenue, I saw for the first time, on the Luneta side of the traffic island, a row of horses behind a squad of uniformed men.

At the PGH, confusion reigned. More than thirty demonstrators with bloody heads and broken wrists had been or were being treated along with three or four policemen hit by rocks. Other students kept coming, looking for companions, bringing news from the field. The battle was not over yet, they said, it had merely shifted ground. The cops were chasing demonstrators right up to Intramuros, all the way to Plaza Lawton; were even boarding jeepneys and buses to haul down demonstrators on their way home. There was a rumor that two or three students had been killed— did anyone know anything about it? (It proved to be a false alarm.) Even NUSP members were at the PGH. Some of them had called up Executive Secretary Ernesto Maceda, and he came in a long black car, mapungay eyes, slicked-down hair, newly pressed barong Tagalog, and all, accompanied by a photographer and scads of technical assistants or security men.

The next day came the post-mortems, the breast-beating, the press releases, the alibis.

“We maintain,” said MPD Deputy Chief James Barbers, “that the police acted swiftly at a particular time when the life of the President of the Republic— and that of the First Lady— was being endangered by the vicious and unscrupulous elements among the student demonstrators. One can just imagine what would have resulted had something happened to the First Lady!” Barbers did not bother to explain why the rampage continued after the President being protected had gone.

Manila Mayor Antonio J. Villegas commended Tamayo and his men for their “exemplary behavior and courage” and reportedly gave them a day off. Then he announced that Manila policemen would henceforth stay away from demonstration sites. “I’’m doing this to protect Manila policemen from unfair criticism and to avoid friction between the MPD and student groups.”

“The night of January 26,” said UP president S.P. Lopez, “must be regarded as a night of grave portent for the future of the nation. It has brought us face to face with the fundamental question: Is it still possible to transform our society by peaceful means so that the many who are poor, oppressed, sick, and ignorant may be released from their misery, by the actual operation of law and government, rather than by waiting in vain for the empty promise of ‘social justice’ in our Constitution?”

The faculty of the University of the Philippines issued a declaration denouncing “the use of brutal force by state authorities against the student demonstrators” and supporting “unqualifiedly the students’ exercise of democratic rights in their struggle for revolutionary change.” The declaration went on to say: “It is with the gravest concern that the faculty views the January 26 event as part of an emerging pattern of repression of the democratic rights of the people. This pattern is evident in the formation of paramilitary units such as the Home Defense Forces, the politicalization of the Armed Forces, the existence of private armies, foreign interference in internal security, and the use of specially trained police for purposes of suppression.”

From the Lyceum faculty came another strongly worded statement: “Above the sadism and inhumanity of the action of the police, we fear that the brutal treatment of the idealistic students has done irreparable harm to our society. For it is true that the skirmish was won by the policemen and the riot soldiers. But if we view the battle in the correct perspective of the struggle for the hearts and minds of our youth, we cannot help but realize that the senseless, brutal, and uncalled-for acts of the police have forever alienated many of our young people from our society. The police will have to realize that in winning the battles, they are losing the war for our society.”

While he deplored the “abusive language” he read in some of the demonstrators’ placards, Senator Gil J. Puyat said, “I regret the use of unnecessary force by the police when they could have used a less harmful method.”

IF the police had “kept their cool,” said Senator Benigno Aquino, there would have been no violence—“it takes two to fight.” Senator Salvador Laurel said he had witnessed “with my own eyes the reported brutalities perpetrated by a number of [police officers] upon unarmed students, some of them helpless women.” Senator Eva Kalaw warned: “The students set the emotional powderkeg that may become the signal for wave upon wave of unrest in the streets, in the factories, on the campuses, in our farms.”

“Students,” said President Ferdinand Marcos, “have a legitimate right to manifest their grievances in public and we shall support their just demands, but we do not consider violence a legitimate instrument of democratic dissent, and we expect the students to cooperate with government in making sure that their demonstrations are not marred by violence.”

Some of the students began talking of arming themselves the next time with molotov cocktails and pillboxes, of using dos-por-dos as placard handles, of wearing crash helmets. Everyone agreed that the January 26 confrontation was the longest and most violent in the history of the Philippine student movement.

And then came January 30.

Note: in an email on the Plaridel e-mail list, the author provided the following historical notes:

Maharnilad is what the Manila City Hall was called back then. Congress, not far from Maharnilad, was a single building that housed both the Senate and the House of Representatives; it now houses the National Museum.

Edgar Jopson, better known as Edjop, derided by radicals as a reformist during the First Quarter Storm, ended up in the martial-law period as a leading member of the underground Communist Party of the Philippines; he was killed in Mindanao in 1982.