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The Week the Free Press Said Goodbye, December 12, 1964
The Week the Free Press Said Goodbye
By Gregorio C. Brillantes
The January 3, 1942, issue marked the end of a world, the close of an era: never again would the country recapture the peace and the relative innocence of the 1930s, and the war would spawn changes more enduring than physical ruins.
December 12, 1964—ACROSS the bay, in the late afternoon sun, a black cloud hung over Manila: smoke from burning oil dumps in Pandacan. The crowd gathered about the wooden platform erected near the mouth of Malinta Tunnel could hear the explosions rolling across the graying water from Cavite and Nielson Field, as demolition squads, the tail end of a retreating army, set fire to ammunition stores that could not be transported to Bataan. There were about a hundred and fifty of them gathered about the platform, soldiers and marines and a few civilian officials, a quiet, subdued group, without the easy bravado that they wore so well in the earlier days of that disastrous month, their eyes straying from the ceremony before them to watch for the approach of bombers. For now the skies belonged to the enemy, and so did a large portion of the land.
But the words they heard as the day dimmed across the country spoke of hope, pride, courage, and, incongruous as it might have seemed then, of victory. It was the second inaugural of President Quezon and Vice-President Osmeña, who had swept the elections that previous November. There were no cheering throngs, as in 1935; no parades except for ragged processions of USAFFE troops withdrawing into Bataan; and in the place of brass bands, an American nurse played a faltering “Hail to the Chief” on an accordion. Quezon and Osmeña were inducted into office by Chief Justice Jose Abad Santos, there was a ripple of applause, and then the President began to speak, haggard in his wheelchair but his voice strong and youthful with the old eloquence.
It was Tuesday, December 30, 1941—and it is a measure of how far the nation has traveled since then that the words should reach us now with a hollow, ancient, stilted echo, the faith they expressed remote and almost unrecognizable.
“At the present time we have but one task—fight with America for America and the Philippines,” Quezon said. “Ours is a great cause. We are fighting for human liberty and justice, for those principles of individual freedom which we all cherish and without which life would not be worth living….The war may be long-drawn and hard-fought, but with the determination of freedom-loving people everywhere to stamp out the rule of violence and terrorism from the face of the earth, I am absolutely convinced that final and complete victory will be ours.” He had been feeling dejected for days; the rumored convoy from San Francisco had failed to arrive, and he was considering, it was later said, some sort of accommodation with Japan that might take the Philippines out of the war. But he had reason that afternoon for optimism: he had just received from President Roosevelt a radiogram assuring the Filipino people that “their freedom will be redeemed, and their independence established and protected” and that the “entire resources of the United States stand behind that pledge.”
Quezon read Roosevelt’s message to his Corregidor audience, adding: “My heart, and I know, the hearts of all Americans and Filipinos in this country are filled with gratitude for the reassuring words of the President of the United States. My answer, our answer to him, is that every man, woman and child in the Philippines will do his duty. No matter what sufferings this war may impose upon us, we shall stand by America with undaunted spirit, for we know that upon the outcome of this war depend the happiness, liberty and security not only of this generation, but of the generations yet unborn….” Replying, US High Commissioner Frances B. Sayre expressed “America’s gratitude and pride for the loyalty, devotion, the gallantry, with which the Filipino people have entered this great struggle by America’s side.” General MacArthur’s brief remarks brought the ceremony to a close: “For 400 years the Philippines has struggled toward self-government. On the threshold of independence came the great hour of decision. There was no hesitation, no moment of doubt. The whole country followed its great leader in choosing the side of freedom against the side of slavery….This basic and fundamental issue will be fought through to victory….”
At the command post of Brig. Gen. Albert Jones in Plaridel, Bulacan, the men had neither the time nor the inclination for such lofty rhetoric. Officers chain-smoked over maps; dispatch riders came and went on motorcycles; truck convoys rumbled by in a storm of dust, headed south for Calumpit. Formerly commander of the Southern Luzon Force, Jones had been ordered north of Manila to delay Homma’s advance across the central plains and cover the last stages of the USAFFE withdrawal over the Calumpit Bridge.
Earlier in the day, a Japanese tank-infantry force had reached Baliuag, some five miles north of Jones’s command post. As a result of some mix-up in command, Wainwright’s 71st division, which was supposed to hold the town, had retreated to Bataan. Jones knew he had to push the Japanese back from Baliuag, to keep Calumpit Bridge open at least until New Year’s Eve and save the general withdrawal from total disaster. For the crucial job he had only ten tanks and half-a-dozen 75 mm. self-propelled guns.
After a covering barrage the tanks, commanded by Lt. Col. William Gentry, smashed into Baliuag and knocked out eight of their armored adversaries. As Gentry pulled out of the burning town, the 75’s again opened up, routing what remained of the Japanese force. The successful counterthrust gave Jones the respite he needed; a deadline, on which depended thousands of lives, would be met; and the bridge at Calumpit would not be blown up until after 5:00 a.m. on New Year’s Day, when, with the last of his rear guard, he crossed the Pampanga River and headed west for Bataan.
In Manila, in a building facing Mori’s Bicycle Store on Rizal Avenue, on the day of the inaugural rites on Corregidor and the tank battle in Bulacan, another group of men were also engaged in a concerted effort to beat a deadline, to finish a job before the enemy arrived.
On the third floor of the Free Press building—the editorial offices of the magazine since 1922 and its third home since 1908—Mr. Dick’s staffers were working with a sort of controlled frenzy on the last sections of the FP’s “Farewell Issue.” Outside the sun shone palely through the smoke rising from the piers, and on the Avenida, only an occasional streetcar passed, or a gang of looters, or a truck loaded with evacuees; and in the office there was the sense of an entire world ending, the knowledge that the Japanese were not far from the city, but also there was the conviction somehow that help from America was on the way: America had lost the first round but it was the next one that counted, and the war would soon be over, in three months at the most. Meanwhile, Mr. Dick spoke uneasily of what had happened in Nanking, T.M. Locsin was worried about the safety of his treasured books, and Filemon Tutay announced that he had hidden a revolver—“just in case”—in a sack of rice. Was it true that fifth-columnists had poisoned the water supply? Was it safer to stay in Manila than in the provinces? No one, it seemed, knew the right answers; the present was a dreadful question mark, but by next summer, almost everyone felt sure, they would be back at their desks.
The Japanese took over the Free Press building as enemy property, confiscated magazine files and carted away most of the office equipment; liberation, ironically, destroyed what the Japanese spared, reducing the building to a gutted hulk. Mr. Dick spent the war years as an internee, first in Fort Santiago and later in a hospital. During the first months of the occupation, Mr. Dick’s men used to meet at office manager Floro A. Santos’s home in San Juan; but the group broke up finally as the war dragged on and each man went his own way: one worked as a bartender, another drew portraits for a living, a number joined the resistance. The Free Press was not to resume publication until February 23, 1946; but scarcely anyone on the staff during those last days of 1941 doubted that the Free Press would be back in the streets before the end of the coming year.
The Free Press printed only about 15,000 copies of its 24-page “Farewell Issue” for distribution in Manila. Dated Saturday, January 3, 1942, the magazine was being sold in the streets on the afternoon of Thursday, New Year’s Day, even as the Japanese entered the city from the north and south. One of those who bought copies was F.L. Pimentel, who lived then in Pasay City. For the last 22 years Pimentel kept his copy, but recently decided to “donate it to the Free Press.” In a letter to the FP editor, Pimentel recalls that he “bought it from a newsboy at the intersection of Taft Avenue and San Andres Street early on the morning of January 2nd. I rushed back to my house on Taft Ave. Extension, afraid that the Japs, who were said to be in Baclaran already, might catch me with it….I have since moved my residence a number of times—from Pasay to Sta. Cruz, Manila, then to San Miguel and later to Sta. Ana and finally to San Miguel Village, in Makati; but I brought my copy of the “Farewell Issue” with me wherever I moved. During the war and in the years since then, I have lost valuable things, but not this issue of the Free Press. I just can’t throw it away, after keeping it for so long….”
Pimentel’s copy looks its age: faded, torn in places, stained by decay, and half of the back cover missing, but otherwise intact, legible, a repository, as it were, of the heartbreaking gallantry, the pride and glory and also the fear and the chilling uncertainty of that distant time. The issue marked the end of a world, the close of an era: never again would the country recapture the peace and the relative innocence of the 1930s, and the war would spawn changes more enduring than physical ruins. To read it now is to marvel at those changes of spirit and attitude, sentiment and feeling the nation has undergone since 1941—more than half a century ago, more than enough time for two generations to be born and grow into adulthood and learn of that period of history only from books and old newsreels, as strange and unreal now in the age of the supersonic jet and the space-shuttle countdown as Verdun and the Treaty of Versailles must have been to the youth who went to war the year the Free Press said goodbye. How easy it seems today under the new nationalism to scoff at the brave slogans of those days; to pretend, even, that they never were, and that we had always been masters of our destiny—a comforting illusion but a denial of history. A nation builds on its memories, grows up and away from them; and whatever we have lost or gained as a people must be measured against what we once were.
The “Farewell Issue” of the Free Press carried on the inside front cover, under the legend “help is surely coming,” this message from the High Commissioner’s Office:
“This is the time when the courage of all the people of these islands, whatever their nationality, is being put to test. We are being afforded a rare opportunity to show stuff of which we are made.
“Anyone who has been in Manila since the outbreak of the war must be convinced that we can take it as well as the people of London, of Moscow, or of Chungking. We have all been thrilled as we read of the valor of the troops that are defending us. Let us continue to show the same courage as the boys at the front….
“Help is surely coming—help of such adequacy and power that the invader will be driven from our midst, and he will be rendered powerless ever to threaten us again. Obviously we are all hungry for news but details cannot be disclosed. It is part of our duty not to demand details, but to have an abiding faith that help is on its way….”
The editorial cartoon on the first page, entitled “Heroes All,” showed Uncle Sam telling an American soldier and his Filipino comrade-in-arms, “Boys, America is proud of you!” The text was unabashedly inspirational. “To the thousands and tens of thousands of Filipinos and Americans out there on the front lines America takes off its hat. America is thrilled by their gallant defense, by their heroic stand against tremendous odds, by their stirring feats of valor.
“Here in Manila we may think we are suffering or have been suffering, but we know nothing of the thirst, the hunger, the utter exhaustion, the weariness unto death of the men out there at the front….Stories innumerable of their fearlessness, their fortitude are pouring into Manila. No sacrifice seems too great for them, there is no hazard that they will not dare.
“Among all of them—the Filipinos—there is the consciousness that they are fighting for their homes, their loved ones, their native land. For them they are ready to lay down their lives, and gladly.
“Lacking such inspiration, the Americans, as the world everywhere has come to expect of them, fight not one whit less courageously. Over them flies their beloved flag, proud symbol of ‘the land of the free and the home of the brave,’ and they think of what the folks back home are saying of them.
“No wonder America, yes, and free men everywhere, are thrilled. For these our men, Filipinos and Americans, Americans and Filipinos, out there in the bloody field are writing a dateless page not only in the Philippines but in world history. Heroes All.”
The Free Press reprinted the cartoon editorial in its first issue after the war.
The next seven pages traced the daily progress of the war, from Monday, December 23, when “a huge enemy fleet estimated at 80 transports” was sighted off Lingayen Gulf, to Sunday, December 29, when “Manila was again bombed by Japanese planes and once more, the ships lying in the Pasig River, still there despite the fact that they drew Japanese fire yesterday, were largely responsible for attacks on the open city.
“Beginning at about 11:45 a.m., Japanese bombers carried out an unceasing attack along the Pasig River, with most of the bombs falling on civilian property. The raid lasted until approximately 1:10 p.m. casualties were light since most of Intramuros had been evacuated. However, the bombers inflicted heavy damage. Letran College and the dmhm plant burned down. The Intendencia building was again on fire. Most of the buildings near Letran College and Santo Domingo Church were wiped out by fire. The Naric [warehouse] on the south side of the Pasig went up in flames….”
According to Usaffe headquarters, “the fighting was desultory in the north but very heavy in the south.” The Japanese had reinforced their troops in the north as well as in the Atimonan area, and “continued to advance slowly.” There was “heavy enemy air activity” throughout the country. The British were retreating in Hong Kong and Malaya, but were on the offensive in Libya; the Nazis were suffering “serious reverses” in Russia. In Washington “as well as throughout the [United States], people were horrified by the continued bombing of Manila—an open city.”
The last Usaffe communiqué received and printed by the Free Press was issued at 8:03 a.m. of New Year’s Day: “In order to prevent the enemy’s infiltration from the east from separating our northern and southern forces, the Southern Luzon Force for several days has been moving north and has now successfully completed junction with the North Luzon Force.
“This movement will uncover the free city of Manila which, because of the previous evacuation of our forces, has no longer any practical military value. The entrance to Manila Bay is completely covered by our forces, and its use is hereby denied the enemy.”
The regular editorial page urged President Quezon “to take a day or two off and visit the firing line and sit down with the boys, those young heroes who are fighting like lions…..What an electrifying effect such a visit would have! For days the boys would be talking about it. How they would be nerved to greater feats, to still greater heroism!” Another editorial stressed that the government “keep the people informed of the war situation” to offset the “insidious work of fifth-columnists who are spreading rumors of the wildest nature to terrify and demoralize the populace.” A third editorial noted that “the most encouraging sign in the heroic struggle being waged today is the eagerness of the boys who have been relieved from the front for a day or two, many of them with wounds, to go back to the fighting.” The same page carried a reprint of an editorial from the December 31 issue of the Philippine Herald:
“Japan is racing with time. That is why she has tried to employ Germany’s blitzkrieg tactics in the campaign against Hawaii, Midway, Wake, Guam, the Philippines, Hong Kong, Malaya, hoping thereby to get a firm hold in these regions before American help arrives….
“Our job in the Philippines therefore is to hold the enemy until help from America reaches us. We have held our lines for 23 days, and gained that much time for America to recognize her power for a telling blow against the enemy….”
Staff writer Locsin wrote his impressions of that final week, with a kind of philosophical detachment: “The war has blacked out everything in our lives but a few essentials—books as in my case, the instruments of my craft. A man has few needs, really. Peace multiplies them and gives the superfluous the urgency of the necessary. We confuse indulgence with need. The war leaves man with only the bare wish to survive with honor, the obligation to do one’s work as well as ever, without deterioration, and a new humility….
“The war reveals the parasite, the nonessential man self-confessed. He who does not produce is regarded, with suddenly clear eyes, as an enemy. In peacetime he occupies an honorable position, being then only a thief who is allowed to live on what his neighbors make.
“The war leaves only human values and human worth. It either shows a man or shows him up. Out of this new revelation may yet come a new society—a true society—a society of men.”
The Japanese bombed the city on December 24: “I was in the Wilson building and I had a ringside seat. We saw the bombers—there were nine of them, in perfect formation—gleaming in the sun….There were three strong explosions and the building shook. I crouched against a wall, changed my mind and ran to the window. I saw the bombs flower—as young Mussolini so prettily put it—in Port Area….
On December 28, “the city authorities lifted the blackout order. The city is now open night and day. The people may keep their lights shining. Few did.
“I have just gone out of the house for a breath of fresh air. I saw two or three lighted windows. The rest along the street were dark. Intramuros, however, burning on my left, made up for them.
“The city is lighted up, all right.
“Seven days a week. Three weeks now. Twenty-one days. More coming up!”
An unsigned article, illustrated with a pen-and-ink portrait of fighter pilot Jesus Villamor, paid tribute to “those who fight in the air.” They introduced a new element into the “mechanical, collective murder that is modern war…the personal element of individual skill and initiative….And when they died, they died—not as their comrades on the ground did, in the mud, but amid the stars….
“What do these men of the air, men such as Capt. Jesus Villamor, take with them when they go up, usually outnumbered, to meet the enemy? One likes to think that they take with them the loftiest sentiments of which they, with their unclipped wings, are such stirring symbols. And certainly, in the lull between battles, they must think often and long of the rights and obligations of free men…those ideals that fall so smugly from the lips of our orators.”
The advertisements—the few that found space in the issue—also offered their own commentary on the times. “Uncle Sam has never let you down,” declared an ad of the San Juan Heights Co., J.L. Myers, general manager. “you can be absolutely sure of that! The San Juan Heights Co. wishes to reassure its purchasers that their interests will be protected….Records of purchases are in Uncle Sam’s hands in New York City vaults and he is pledged to protect them. we wish you a new year as happy and prosperous as possible.” The monthly first-prize winners of La Estrella del Norte’s silhouette contest, held from July 1 to December 20, 1941, revealed in their entries the favorite idols of the time: Uncle Sam, Joe Dimaggio, Simon La O, the Ateneo basketball star. Yco offered camouflage paints “to make your factory or building blend with its surroundings,” and presumably save them from enemy bombs.
The last four pages contained “Sidelights on the War.” The lead item reported the death of Buenaventura Bello, president of the Northern Colleges of Vigan, Ilocos Sur, who was shot by the Japanese when he refused to remove the American flag draped on the wall of his home. Two of his sons, noted the Free Press, were serving the Usaffe. There was an account of the Japanese landing at Mauban, Quezon, by Sgt. Regulo Lippago of Abra: “We waited until they were 70 yards and then we let go. We mowed down the first wave, but as the succeeding ones came on and stretched the battle line around the bay we had to retreat. During a two-day period, we halted the enemy four times, twice in the daytime, and twice at night.” As the Japanese approached a town in Tayabas, the mayor ordered his people to evacuate orderly; while the evacuation went on, the mayor continued working “as usual”; he was the last to leave the town. “We were not robbed,” the evacuees told each other, “when we elected this man.” Another town mayor, Nicomedes Suller of San Manuel, Pangasinan, led civilians against a Japanese tank. He was killed, but not before he had clambered up the tank and emptied his revolver into its occupants. “He, too, justified his election.” According to a report from Baguio, “the Igorots know the [United States] is at war with Japan and that all Filipinos are under the solemn obligation to fight the invader side by side with the Americans. Because they are Filipinos, too, the Igorots have armed themselves and are out looking for the enemy to put him out of business.” American bombers attacked Japanese transports in Davao Gulf, sinking one. A number of Japanese planes were shot down over Corregidor. While the fighting raged in Pangasinan, farmers went about their harvesting—“a banner crop this year.” There were more accounts of the “indomitable spirit and courage of our men” in the Lingayen area—a trooper was wounded when he tried to open the hatch of an enemy tank, a company commander routed single-handedly a 30-man Japanese patrol. Thousands of civilians had returned to Manila from evacuation sites in Laguna and Rizal after learning the capital had been declared an open city. Manila Mayor Juan Nolasco appealed to all citizens to “remain calm during the present emergency….”
The last page bore, in boldface, a quotation from US High Commissioner Sayre: “Death is preferable to slavery.”
The back cover appealed to all and sundry to “stop stampeding! don’t get panicky! keep your chin up! show the world we can take it!”
And then, from the direction of Grace Park, Maj. Gen. Koichi Abe marched down Rizal Avenue at the head of three battalions of his 48th Division.
It was four months before the fall of Bataan and the men dying on the road to Capas, five months before the surrender of Corregidor; three years before Leyte, and four before the liberation of Manila and the death of the old city; and two confused crowded decades before Filipino First, the Twelfth of June and Maphilindo. The war ended long ago—“a war not of our own making,” some would remind us now—and we have traveled an almost immeasurable distance since the first bombs fell on Cavite and Nichols Field.
How vast the difference between the country then and now—more than time separates us from the “Keep ’em Flying” posters and “God Bless America,” the soldiers in denim and pith helmets riding off to the front in commandeered buses, and Manila waiting for the drone of planes in the blackout. We have since grown in nationalistic age and wisdom, and the suave slogans and the simple loyalties of that era are perhaps best forgotten, together with the ugliness, the terror. But certainly some memories from 1941 are worth cherishing: the country was still young and unmaimed in spirit, patriotism was not an uncommon virtue, and men believed enough in a way of life to fight for it with courage and honor.
I saw the Death March, April 14, 1956
I saw the death march
by Romeo J. Arceo
“The Japanese were not burying the Filipino dead: That much was certain”
April 14, 1956–THEY started coming—through Bacolor, Pampanga, our town—on the morning of April 13, 1942. From half-opened windows in our old, small house, we looked at them—dead men on their feet, moving on in broken ranks.
It was hard to distinguish one face from another. Everyone was pale and thin and sickly—and only the really familiar faces which one can hardly forget because of ties of love and friendship were to be recognized, but only after a hard, second look.
There was Cpl. Demetrio Santos, half-carrying his sick brother, Lt. Librado Santos, in his arms…yet after the hell that was O’Donnell, it was Librado who came back. The younger one, Demetrio, did not make it.
There was Pvt. Bonifacio Mangio, our neighbor, looking more dead than alive…yet he lived through O’Donnell, malaria, and dysentery to become a successful businessman today.
One soldier made a dash for freedom across the street from where we were. One shot from a Japanese guard stopped him short…under the stairs of the house of my compadre, Marciano Manese. Later, in the evening, some neighbors headed by Rufino Torres took his body and buried him in the Catholic cemetery in town.
And near our own backyard, another soldier tried to escape. But a Japanese guard overtook him and shot him dead on the spot. Not contented, he beat him mercilessly with a big stick until his head was a broken mess. I don’t know who buried him, but he was buried there, where he fell, in a small hole unmarked by any white cross to the present day.
The Japanese were not burying the Filipino dead. That much was certain.
The next morning, when the second batch of “death marchers” arrived, a soldier with a bandaged head broke from his ranks and walked toward our house. He was saying; “Maawa po kayo. Bigyan ninyo akong kanin.” (“Please, have pity. Give me rice.”)
Even as he talked, a Japanese guard came from behind and hit him with the butt of his rifle on the head—once, twice, thrice. To this day, I can still see the look of agony in his face as he turned to rejoin his ranks, to fall on the shoulders of a comrade.
The Jap motioned to us to get away from the windows. We obeyed and peeped instead through slits in the sawali wall. By this time, the Japanese were driving all civilians away—for many had been so bold as to help prisoners escape and give them food.
By noon, rifle fire increased. More men were making dashes from their ranks. Many of the “death marchers” escaped in our town. There was only one guard for every 100 prisoners, although sometimes, there were Japanese guards riding around in trucks.
For the Americans, there were no guards at all. Apparently, the Japanese knew that should they attempt to escape, it would be very easy to pick them up. They could easily be traced because of the color of their skin.
I knew one American, Lt. Charles Naylor of Salt Lake City, Utah, then only 22 years old, who was saved from the “death march.” He used to come to our evacuation place in Barrio Potrero (Bacolor) and talk of his America. Later, he joined the guerrillas.
I don’t know if he lived through the Japanese occupation. But if he did, maybe he’d like to know that the man who took care of him, “Iso” Singian of Maliwalu (Bacolor), did not make it. The Japs came and killed him—for saving his life, I think.
There were two other Americans who were saved. But in mid-1943, there were caught by the Japs in Barrio Talba (Bacolor), some five kilometers from the poblacion. Two more Americans who escaped showed up in town some time in 1943 and asked for shelter in the residence of the parish priest Msgr. Andres Bituin. The town policemen heard of their presence and surrounded the house. The two Yanks shot it out and made good their escape. In the shooting, Judge Arturo Joven was killed by a stray bullet.
There were several sons of Bacolor who escaped from the “death march.” Like M/Sgt. Juanito T. Bognot. He made his dash for freedom in Guagua five kilometers before Bacolor. On reaching Sta. Rita, he changed to civilian wear and started walking to Bacolor…to help his comrades escape. We convinced him to go to the barrios and hide…there were already many of his townmates who were braving danger to help our boys, whether natives of Bacolor or not.
Bacolor’s example of the famous “Sullivans” of America, the Samia brothers, did not all make it. Two of them, Federico and a physician whose name I don’t quite remember, died in Bataan. Both were lieutenants. Their younger brothers, “Edong” and “Dedy”, returned home. “Dedy” is dead now, a victim of a disease he first contracted in Bataan.
It might be mentioned that their two other brothers, Eleazar and the youngest in the family whose name I don’t remember, were killed by the Japanese during the occupation period for guerrilla activities. Thus, the Samia family lost five young boys in the cause of freedom and democracy.
But our town also had its casualties.
There was a young boy, Abelardo David, who answered his country’s call to arms before Christmas 1941. He didn’t have to go and fight—as the war was already very much on and the USAFFE forces were in retreat. But like the good soldier that he was, he reported for duty. Everybody waited for him to come back.
But he was long in coming. He died fighting in Bataan.
There were other young boys like him who died. Like Segundo Angeles, Ricardo Torno, Federico Samia and his medic brother, Leopoldo Malig, another Malig, “Goito” Joven, Miguel Santos, a certain Gopez from barrio San Antonio, and a brother of Bishop Alejandro Olalia.
Demetrio Santos and Paulino Manese died in Camp O’Donnell.
In honor of these young boys who gave their lives for our country’s cause, Councilor Emerito L. de Jesus today plans to enlist the aid of his fellow councilors and other town officials headed by Mayor Adriano Puno into sponsoring a move for the construction of a monument—that the memory of these boys who upheld the glory of Bacolor may live forever.
In passing, it may be mentioned that many others were saved from the “death march” in Bacolor.
Porfiria Gutierrez of Potrero (Bacolor), in whose house we evacuated, opened wide her house to a young man, whom we knew only as Juanito, a native of La Paz, Tarlac. He spoke neither Tagalog nor English. He died of malaria and dysentery four days after he came, and we buried him in the Potrero cemetery.
It is likely his folks do not know yet of his sad fate. But should they come to read this article, I would gladly give them the story. In La Paz, Tarlac, there may only be one missing Juanito.
There was Domingo Talento of Camarines Norte whom Ruperto Mercado saved. He finally married a Bacolor girl. There was also Sgt. Celestino Samalca of Bohol who was saved by the Navarros. He married their daughter. And the incumbent chief of police of Bamban, Tarlac, was saved in Bacolor, too.
There were many others.
Today, little white crosses dot those spots where our soldiers fell and died…all along the death march route. But there are still places unmarked by white crosses—where some soldiers are buried unknown. They may be lonely, lying there all alone, forgotten and unknown.
False rumors and false hopes, April 5, 1947
False rumors and false hopes
by Gregorio Borlaza
Sustained a nation in its darkest hour
April 5, 1947–FRANCE fell in about three weeks after the start of the German offensive. Thailand fell in a matter of hours, and Singapore, reputed to be the impregnable Gibraltar of the Far East, fell much sooner than generally expected. But Bataan and Corregidor stood for almost half a year, giving the Allies precious time to prepare Australia as the base for the reconquest of lost Pacific territories and the ultimate defeat of Japan.
What made it possible for this little country, with its small Fil-American army lacking in food and ammunition, totally cut off from the outside world, and completely divested of air and naval protection and support, to stand so long against a huge, fanatical army riding on the crest of sensational, if temporary, victory? Loyalty to American, of course, and devotion to democracy and age-old consecration to the cause of liberty. But, in no small measure, also due to the false rumors and false hopes cleverly conceived and ingeniously spread among the people under the very nose of the enemy.
Shortly before the actual fall of Bataan, for instance, rumor said that the Fil-American soldiers were preparing for a grand victory parade in Manila. Several miles of convoy had been sighted; the ocean was dark with ships of all descriptions as far as the eye could see, and our troops were poised for a grand counter-offensive.
About the end of February, 1942, the people were thrilled by the “news” that General Homma, commander in Chief of the J.I.A. in the Philippines, had committed hara-kiri to atone for the undue concern he had caused His Majesty, the Emperor, by failing to bring the Bataan campaign to a quick decision. A little later, General Yamashita, hero of Singapore, came to take charge of the Philippine campaign, General Yamashita, so the rumor said, was a former classmate of General MacArthur at West Point, and as a welcome gift for his former friend and classmate, the latter (according to the rumor) sent the former a long dagger with the following message: “Should you fail in your mission, the conquest of Bataan—and I know you are going to fail—you may find it necessary to follow the time-honored Japanese tradition of committing hara-kiri. I am therefore sending this dagger with the hope that you will be so kind as to autograph it, use it in the sacred act, and have it sent to me as a souvenir of our friendship.” The Filipino masses actually fell for this and how it bolstered their morale!
During the first week of March 1942, it was bruited about that thousands of Japanese were being electrocuted daily as they attempted to cross into the American lines. It was said that MacArthur was the world’s greatest authority on the construction of electrified fortifications. He had constructed such clever devices that the Japanese instantly died if they leaned against trees, crossed streams, or walked over muddy roads. Fil-American soldiers were so equipped that they were immune to the shocks that were killing Japs like rats. Disgusted Japanese soldiers were quoted as saying, “Kohoy, kurinte; Tubig, kurinte; Putik, kurinte; Nippon sordier, patay kurinte; Bakit Hiripin Amerikan sordier, hindi patay korinte?” (Everything—the trees, the water, and the mud is alive with electricity. Nippon soldiers die because of it. Why not the Filipino and American soldiers, too?)
On March 13, 1942, we heard that Gen. Yamashita was wounded. Two days later, the people of San Pablo City were saying in hushed tones at the marketplace that he was dead! He was riding in an airplane taking a good look at the opposing lines in Bataan, and the plane was hit by anti-aircraft bullets. He was wounded in one arm which later had to be amputated in one of the hospitals in Manila. Hemorrhage followed the amputation, and a series of blood transfusions failed to save his life. This raised fresh hopes for the early reconquest of Manila, but these hopes were toned down one or two days later by a supposed statement of General MacArthur which read, “We can retake Manila in 48 hours just by changing the position of our big guns on Corregidor, but it will be an empty and temporary victory if gained before the arrival of full aid from America which is now on the way to the Philippines.”
By March 16, 1942, the Japanese High Command was rumored to have ordered the shooting of several companies of Japanese soldiers who refused to go to Bataan, afraid to die of electrocution as thousands of their comrades had died. One day, three columns of Japanese were advancing against the Fil-Americans. The middle column, upon reaching a certain point, mysteriously died before the very eyes of the other two columns. They threw their arms in the air, writhing in agony, and after a moment, fell dead. Upon seeing this, the other two columns refused to advance; whereupon, the officers at the rear ordered the soldiers who were behind to shoot those in front; at which the latter turned about and returned the fire. In this way, all the three columns were annihilated that day without our troops having to fire a single shot!
On March 19, Hitler was reported to have fled to Norway because of internal trouble in Germany. Other rumors said he had died, and the Japanese were glum at the prospect of being left alone to face the United nations.
These and many other rumors kept the morale of the Filipinos so high that they were completely unprepared for the blow that was to fall upon them early in April. When the fall of Bataan became inevitable, the masses were so surprised that they openly blamed America for having left their youth—in the flower of manhood—to their fate in the hell of Bataan. “Where are the thousands of planes promised us!” they asked. “Where are the miles of convoys? What will happen to our boys?” There was general consternation and confusion. There was almost a general collapse when Bataan finally fell.
But more rumors eventually rallied the people. Resistance in Bataan was given up to relieve our boys. There was still Corregidor which could stand indefinitely against the enemy. There were, on Corregidor, enough munitions and food supplies to last for ten years. Secret new weapons had been landed by submarines, and our garrison could engage the enemy from the impregnable bastion for an indefinite period of time. Americans had landed somewhere in Japan, according to a “dispatch” received on April 13. On May 3, we heard of big betting in Wall Street, the odds being heavily that Germany would collapse in 60 days. Meanwhile, Corregidor was shooting down a great number of planes daily with anti-aircraft guns so accurate they could draw a circle of fire around an enemy plane before hitting the bulls eye.
But Corregidor, too, was one day to fall, and when it did on May 6, 1942, rumors were no longer capable of raising false hopes in Filipino hearts. But they were no longer necessary. The foundation of the underground resistance movement had been laid. Underground newspapers were beginning to circulate. Nuclei of guerrilla organizations were rising everywhere, and the people looked upon them as the symbol of their new hope.
The strangest dictator, 1942
The strangest dictator
by Fritz Marquardt
Taken from his book, Before Bataan and After (1942)
FOR Manuel Luis Quezon y Molina, small, explosive, tubercular President of the Philippines, life came full cycle during the Battle of Bataan. From the rocky eminences of Corregidor, when there were no air raids or artillery bombardments going on, he could look out onto the blood-drenched peninsula where he himself had been a sick, battle-weary soldier fighting against impossible odds. That had been forty years earlier, and he had finally surrendered to an American soldier named Roy Squires and Bingham. But the fight never went out of Quezon, in 1901 or in 1942. After the first defeat he rose to be the undisputed leader of his people in their struggle for independence, and after the second defeat to see his country given all the honors and prerogatives of an independent nation.
When his doctors finally told him that his health could not bear up much longer under the strain of living in the foul air of Corregidor’s tunnels, he went down to Cebu and finally slipped through the Japs’ hands and reached Mindanao, after a fearsome night ride in one of Lieutenant John Bulkeley’s P-T boats. From Mindanao he flew to Australia, and then went on to the United States to establish something utterly new under the sun, an American-sponsored government in exile.
The war robbed Quezon of his home and made him a president without a country, but it gave him the one thing he had fought for all his life—recognition of the Philippines as an independent nation. All possible military honors were bestowed upon him when he landed in San Francisco, and a special train carried him across the country.
In Washington he was the object of reception that must have thrilled him to the core, for down at the station to meet him were President Roosevelt and every former Governor General and High Commissioner available, including Secretary of War Henry L. Stimson, Major General Dwight F. Davis, Supreme Court Justice Frank Murphy, Manpower Administrator Paul V. McNutt, and High Commissioner Francis B. Sayre. It was a splendid tribute to Don Manuel, and an even finer one to the Filipinos who had fought so well on Bataan.
Perhaps an even greater day for Quezon and the Filipinos occurred a few weeks later, for the independence of the Philippines as a political entity was virtually recognized when Quezon signed the United Nations agreement and became a member of the Pacific War Council.
Terrible as the war had been, it had given him one pledge which he could never have secured without it. As Manila was about to die, President Roosevelt broadcast a speech to the Philippines in which he said, “I give to the freedom will be redeemed and their independence established and protected. The entire resources in men and materials of the United States stand behind that pledge.” Other presidents had promised that the Philippines would eventually be given their independence, but never before had a responsible American official gone so far as to promise that independence would be “protected.” This pledge was the capstone of a life which Quezon had dedicated to fighting for Philippine independence—and to having a swell time.
Before the war Quezon never had a good press in the United States. Most American reporters looked at his loud neckties and colored shirts, counted up the size of the retinue with which he invariably traveled, heard him issue some peremptory orders to his attendant, and concluded he was a petty dictator on the Latin American plan. John Gunther helped build up the dictatorship tradition by a magazine article for which Quezon was determined to sue for libel, until Roy Howard pointed out how futile that would be.
I watched Quezon at work for thirteen years, and if he was a dictator, then certainly he was the world’s strangest.
In the Philippine elections held a month before Pearl Harbor, Quezon was re-elected President of the Philippines without having delivered a single campaign speech in his own behalf. Four out of every five votes were cast for him, and the elections were honestly run. Ballot-box stuffing was something beneath his dignity—and something which he never had any need to resort to, which can’t be said for most dictators.
The press of the Philippines was at least ninety-five percent pro-Quezon in the years before the Japanese invasion. And it was all a voluntary support of the President. There was no censorship, direct or indirect, and I can testify that far less pressure on the press was brought by “the interests” than is the case in the United States. The editor of a Philippine newspaper could say what he liked, subject only to the customary laws of libel.
Even when the biggest Manila broadcasting company was supported by the government Quezon’s political foes were given free time to air their views. For Quezon was one dictator who wanted an enlightened public opinion. He had no false modesty about his ability. He was so sure of himself that he used to think he would get all the votes, instead of a mere eighty percent, if the electorate had all the facts.
There was complete freedom of speech in the Philippines. Quezon’s critics attacked his personal honesty, his private morals and his government record with absolute impunity. There was no Gestapo in his government, and “protective custody” was unheard of. Arrests were made by the police or Constabulary, and trials were held in the regular courts. The Philippine Supreme Court always had the power to declare any of Quezon’s pet laws unconstitutional.
Why, then, did most Americans consider him a dictator? If there were honest elections, freedom of speech, freedom of the press and an independent judiciary, how could it reasonably be charged that the Commonwealth government was dictatorship?
The answer is to be found in the complex character of Manuel Quezon, a political genius who knew what sort of government would work best in his own country, a practical politician who never allowed visionary theories to interfere with the immediate task of ruling sixteen million people in one of the world’s most critical danger spots. No matter how much he believed in democratic principles, he would never allow them to tie hands in dealing with a specific problem.
Like almost everything else about the man, Quezon’s belief in the necessity of a strongly centralized government was not consistent. When Leonard Wood was governor general of the Philippines, and attempted to concentrate power in the hands of the executive, Quezon fought him bitterly all the way down the line on the theory that the legislative leaders—including Quezon—should be supreme over the executive. However, when Quezon became the chief executive, it didn’t take him long to reduce the legislative branch to a completely subordinate position. “I shall not be so remiss in my duties to the nation,” he said at a press conference, “as to admit that a Filipino President is as unworthy of great power as an American Governor General was.”
In 1922 Quezon fought his great and good friend Sergio Osmeña on the sole issue of whether the Nationalist Party would have “unipersonalista,” or single leadership. Quezon insisted that it shouldn’t, and won the fight. But he later assumed the single leadership of the party himself, apparently without the slightest idea that he was being inconsistent. Or possibly he had read Emerson, and agreed that “a foolish consistency is the hobgoblin of little minds.”
Quezon bossed the Filipinos with an iron hand. After his election as President he brought all the important politicians into his own party, offering them good jobs if they joined up with him, threatening them with a political Siberia if they refused. So powerful was his party in the last elections that it elected all of the Senators and ninety percent of the Representatives to the new Congress, the one which never had a chance to meet because its inaugural was scheduled for the day before Manila fell.
Yet it is doubtful if this unusual dictator followed the one-party line of Hitler, Mussolini and Stalin merely for self-aggrandizement. Even in the days when there were two political parties of relatively equal strength in the Philippines, Quezon was always the Head Man. He gloried in a political fight, and liked nothing better than to tackle a tough opponent. And the creation of one dominating party made all of the prominent politicians, instead of just a majority of them, eligible for the limited patronage available.
No, I think Quezon built a monolithic party structure in the Philippines because he felt that the ten-year transition period leading to independence was no time for party rivalry. He figured—and quite rightly—that the Philippines needed all its able men in office, not half in and half out as there would have been with two parties of nearly equal strength. Quezon himself held no brief for the one-party system, he had set up, apparently considering it a temporary expedient. Once, in fact, he expressed an offhand opinion that there should be a “no party” system, in which candidates would be elected to office on their merits, not on the strength of their political affiliations or the size of their party’s campaign fund.
One of the things for which Quezon was the most bitterly criticized was the national defense plan, including the hiring of General MacArthur as his military adviser, and the inauguration in the peaceful days of 1936 of compulsory military training. Almost immediately charges of “dictator” were hurled at his head. I recall a press conference at his Pasay home, shortly before the Commonwealth was established, to which a group of visiting American newspapermen were invited. Over and over the “visiting firemen” wanted to know why Quezon needed an army, and what purpose he had in mind in instituting compulsory training. Was he interested in defending the Philippines from external aggression, or did he plan to use this great military force to put down domestic uprisings? A little later, in New York, Quezon was subjected to the same line of questioning when he was the guest of honor at a Civil Liberties banquet presided over by Oswald Garrison Villard. For years pacifists called him a warmonger, and liberals insisted he was building an army to keep himself in power after the United States forces left the Philippines. But the fact remains that there was a reservoir of one hundred fifty thousand trained men in the Philippines when war came. And no one was happier to have them there than the very elements which had criticized Quezon so vigorously a few years earlier.
Charges of dictatorship were heard again after the fall of France, when Quezon secured sweeping emergency powers from the National Assembly, including the right to take over industries and to move entire populations from one province to another. He never used the powers, as it turned out, but the fact that he had them strengthened his hand in dealing with problems of defense as they arose.
In fact, a good case can be made out against Quezon because he didn’t act more like a dictator in the months before the war started. For a long time he couldn’t bring himself to believe that Japan would dare attack the United States—a lot of other people made the same mistake—and when he finally came to the conclusion that war was certain he delivered a speech which sounded almost hysterical. Bombs might soon be falling in Manila, he shouted, and no one was prepared because the High Commissioner hadn’t allowed preparations to be made.
This was a great change in tune from the press conference which I attended in the late summer of 1940, during which Quezon had laughed off the possibility of any bombs falling on Manila. We had asked him what preparations were being made against the possibility of air attacks, pointing out that Tokyo, Shanghai, Hong Kong, Singapore, Batavia and every important city in the Far East, with the exception of Manila, had been practicing blackouts and getting ready for the worst.
Laughing heartily, Quezon said he had no fear of war in the Pacific, and that anyway the Filipinos liked picnics. If Manila should be bombed the people could all go out in the country for a fiesta, or they could spend their time at the favorite picnic ground of Montalban, where there were some famous caves.
There was, undoubtedly, some friction between President Quezon and High Commissioner Sayre regarding the organization of civilian defense. Quezon apparently pointed out that, under the Tydings-McDuffie Law, the United States was responsible for the defense of the Philippines. That, obviously, included civilian defense. Sayre probably answered that the Tydings-McDuffie Act contemplated only military defense. He also had the eminently sound argument on his side that his overburdened office, with a staff of twenty men, was not physically able to organize civilian defense. If anyone was going to do it, the Commonwealth government would have to.
One thing is fairly certain. If Quezon had plunged in with a large-scale civilian defense plan fourteen or fifteen months before the war began, on the strength of his emergency powers, there would have been a cry of “Dictator!” which would have resounded through every newspaper in the United States.
When Quezon had the Constitution amended so he could be re-elected President—the original provision was for a single, six-year term—critics in the Philippines and the United States called him a “tyrant” and cynics at the University of the Philippines formed a “Quezon-for-King” club. But when January 1, 1942, rolled around and Quezon grimly took his oath of office in a Corregidor tunnel, everyone was glad that a new President was not being inducted into office.
Temperamental, mercurial, unpredictable, Quezon never bore a grudge long. I have seen him give a subordinate a tongue-lashing which would make a Chinese coolie cringe, and then throw his arm over the poor devil’s shoulders and call him “Amigo.” Some of the men who attacked him most viciously in the past were holding down responsible government positions before the Japanese came in, including a particularly irresponsible newspaper editor who had repeatedly cast reflections upon Quezon’s private life.
One reason for Quezon’s unparalleled hold on the people was his constant support of the underdog. He established minimum wages for government laborers, put an eight-hour working day into effect, soaked the rich with higher taxes. Once his advisers recommended that he veto, on the grounds of economy, a law giving public-school teachers full pay while on maternity leave. I’ll sign that bill if it bankrupts the treasury,” said Quezon, reaching for a pen.
One of his most celebrated battles for an “underprivileged” was set off by an innocent question which I asked him at a press conference. It involved a laborer whose name was Cuevas and big contractor named Barredo. The contractor was working on a bridge across the Pasig River, and one of his crews was unloading logs. The river was swollen as a result of the heavy rains, and one of the logs got away from the men and started down the river. A foreman on the job saw the log going and yelled at the laborer Cuevas, “Get that log or you’ll have to pay for it.” Cuevas, whose pay probably was seventy-five cents (American money) a day, plunged in after the log but was drowned in his unsuccessful attempt. When Cuevas’ family claimed workingman’s compensation the contractor Barredo refused to pay, on the ground that the laborer had taken a foolish risk and the employer was not to blame.
Through some stupid miscarriage of justice, a judge in the court of first instance upheld the contractor and ruled that Cuevas’ dependents were not entitled to collect. We ran a blistering editorial on the case in the Philippines Free Press, and demanded that the decision be appealed—which was permissible under Philippine law. As a matter of fact, the Attorney General’s office was as incensed over the case as the Free Press, and had already determined to push it through to the Supreme Court if need be.
In the course of a regular press interview at Malacañan I asked Quezon if he had read the judge’s decision in the Cuevas-Barredo case? Thereupon the peppery President literally exploded. “That’s seventeenth-century justice,” he yelled. “I was dumfounded to think that any judge in this day and age could hand down such a decision.” And he went on at that pace for fifteen minutes.
A little later, after the conference was over and one of his staff members pointed out that the case was pending final decision, Quezon issued a statement saying he hadn’t realized the matter was sub judice but expressing his confidence that the members of the Supreme Court would not allow his remarks to influence their decision. Needless to say, they decided in favor of Cuevas’ heirs. The judge who had made the original decision retired from the bench for good, and Barredo went out of the contracting business.
“The Quezon dictatorship,” explained the razor-minded Manila publisher Carlos P. Romulo, “is like the Roosevelt dictatorship. You call it the New Deal. We call it Social Justice.”
But Quezon knew how to crack down on labor, as well as how to help it secure its rights. Any strike called before the workers had resorted to government machinery for mediation got scant consideration. When employees of the government-owned Manila Hotel went on strike on Quezon ordered them locked out. “There will be no strike against this government,” he said.
Quezon’s relations with the Catholic Church have been as inconstant as most of the rest of his life. When his father brought him over the mountains from Baler to obtain an education in Manila he worked as a houseboy for a priest at San Juan de Letran College, in order to get food and lodging. Later, when his father’s small amount of money had given out, the Dominican fathers made it possible for him to study law at Santo Tomas University.
But as young man Quezon fell away from the church and became a Mason, thus joining an organization which archenemy in the Philippines.
In 1918, when he married his first cousin, Aurora Aragon, in Hong Kong, the ceremony was a civil one, performed at the American Legation. But three days later the vows were repeated before the Archbishop of Hong Kong.
Quezon continued his active interest in Masonry until 1928, when tuberculosis forced him to spend several months in bed at the Monrovia Sanitorium in California. “I felt that I was going to die—just like an animal, without any spiritual consolation or hope,” he recalled later. For several years after leaving Monrovia he studied Catholicism, largely at his wife’s behest, and finally on one of the Empress liners sailing from Vancouver to Manila he attended a special mass said by Archbishop Michael J. O’Doherty of Manila, thus signalizing his return to his childhood faith.
He told us the story once, when he was in an expansive mood, how he had come to return to the Catholic fold. “When my wife and children kept asking me why I was not a churchgoer, I decided I had better do something about it,” he said. “So I asked Father Vilallonga, an old Spanish Jesuit friend of mine, if he would care to give me some religious instruction in the hopes that I would be reconverted.
“The father was glad to help, and after a long talk he left some books with me to read. One of these books, describing the church in the Philippines during Spanish times, told of image which disappeared from its church in Manila and was found some time later in a chapel in Cavite. Since the skirts of the saint were covered with dust, the church authorities concluded that the image had walked from Manila to Cavite.
“Well, that was too much for me. ‘For goodness’ sake,’ I said to myself, ‘how can they expect anyone to believe that the wooden image of saint could walk from Manila to Cavite?’ So I just gave up the whole idea.
“But a little while later I was talking to Archbishop O’Doherty and he asked me why I didn’t return to the church in which I had worshiped as a small boy. I told him I would be glad to get religious instruction, but I didn’t want any more of that stuff about wooden images walking thirty miles over a dusty road. The Archbishop laughed and said he didn’t believe that story himself. So I began to study with him, finally I decided to re-enter the church.”
Quezon’s return to Catholicism apparently was entirely a matter of conscience. Not even the most anti-Catholic person in the Philippines ever accused him of favoring the church. Quite to the contrary, when the Commonwealth Legislature passed a bill which would allow Catholic priests and lay teachers to give religious instruction in the public schools during regular schools hours, President Quezon promptly vetoed the bill on the ground that he believed firmly in the separation of church and state. Once, during the civil War in Spain from 1936 to 1938, Quezon was the guest of honor at a banquet given by his old friends, the Dominican fathers at the University of Santo Tomas. When he entered the hall a band struck up Franco’s National Anthem. When it came his turn to speak Quezon rebuked the Dominicans scathingly, telling them that they could take sides in the Spanish war if they wanted to, but that they could not use him even covertly to secure public sympathy for Franco.
One reason why so many people have called Quezon a dictator is because he invariably surrounds himself with a big retinue. Even on Corregidor, where he was instructed to take as few people along as possible, he had his usual complement of doctors, servants and aides. He always had a large number of advisers, but he frequently ignored their advice. He felt himself competent to decide any question personally. In legal problems, national policies, educational matters, public works—all the ramifications of government—he was the final arbiter. Even in the fields of art and architecture, which he had never seriously studied, he did not hesitate to set aside the recommendation of experts. Once he noticed that it was a long walk from one entrance of Manila’s city hall to the other entrance, and ordered that a new door be opened in the building, regardless of what it did to the architecture. He must have forgotten his order the next day, because the door was never cut. Against the recommendation of every city planner whom Quezon imported from the United States—and he had some of the best—the new government center was moved from Manila to nearby Quezon city.
Before the war tension rose to fever heat, plans were being laid to hold a great international exposition in the Philippines in November 1941, to coincide with the completion of Quezon’s first term in office. The committee appointed to make the arrangements wanted the exposition held in Manila, where it would be close to the great population centers. Quezon wanted it held in barren Quezon city, then rising out of the rice paddies ten miles northeast of Manila. Finally the committee chairman wrote a long report, listing all the reasons why the exposition should be held in Manila, and took it himself to Malacañang Palace. President Quezon received the report and read it through very carefully.
“That’s a fine report,” the President said to the chairman. “I’ll be honest with you. I can’t answer a single one of the arguments you have advanced for holding the exposition in Manila.” He thought for a moment, and his nose began to quiver as it does when he gets angry.
“No,” Quezon repeated, “I can’t answer your arguments. But there is one thing I can do. I can appoint a new committee to take charge of the exposition.” This is exactly what he did. As things turned out, the fair was never held. But if it had been, you may be sure it would have been held at Quezon City.
To all great men, sooner or later, comes the desire to see their names projected down the corridors of time. Just as Russia named towns, cities, dams, buildings and highways after Josef Stalin, so did the Philippines acquire a Quezon City, a Quezon Bridge, a Quezon Boulevard, a Quezon Avenue, a Quezon Sanitarium and a Quezon Preventorium. The object of this last-named institution was to prevent tuberculosis from developing among the children of tubercular parents. There was even a Quezon Society, dedicated to the collecting of biographical material, data and information about its namesake. Mrs. Quezon came in for her share of unsought but welcome glory, by allowing a dozen towns in different provinces to be named Aurora.
President Quezon was the sort of official who didn’t know one minute what he would be doing the next. His plans were always subject to change, and whoever was in charge of a Quezon itinerary needed infinite patience. I once collected a day-by-day series of headlines for two weeks before his departure from Manila on one of his numerous trips to the United States. It ran something like this:
Quezon Will Take President Taft Monday
President Cancels Passage
Quezon Definitely Going Wednesday on Empress Boat
Malacañang Announces Trip Off
President Sailing Saturday on Hoover
Quezon Sailing Postponed
Big Crowd To See Quezon Party Off Tuesday
And so it went, until finally, much to everyone’s amazement and relief, he got away.
On his provincial trips he used to keep thousands of his admirers waiting hours to see him visit an isolated town, and then change his itinerary at the last minute. On occasion, when he reversed his route, towns had to switch the “Welcome, Quezon” and “Good-by, Mr. President” signs, to be sure the right one would greet him when he entered the town.
Once the National Assembly passed a daylight-saving law and Quezon signed it. Not long after the law went into effect, he arose at 5:30 in the morning while it was still dark. After stumbling downstairs, because he couldn’t find the light switch, he ordered the restoration of standard time!
Judged by Wall Street standards, or compared with Oriental princes, Quezon was never rich. For a long time there were rumors that he had salted away a fortune in pounds sterling in the Bank of England. If he did, he probably regretted it when the pound skidded in value, and the government placed restrictions on the withdrawal of money. The bulk of his fortune was in land, with an assessed valuation in the neighborhood of one hundred and fifty thousand dollars. But Quezon never needed millions. He lived in a palace more elaborate than the White House, and had a summer mansion in Baguio. He had a yacht and a fleet of high-powered limousines at his command. Across the Pasig River from Malacañan he had a “pleasure dome decreed,” a fairyland of beautiful gardens and sumptuous guest houses and elaborate pavilions.
But for all his imperious and regal habits Quezon was always essentially human, with a charm of manner that instantly won friends. Years ago, when he lived in Washington as Resident Commissioner, his fellow Congressmen insisted that he was an Irishman, because of his wit and his love of a fight, and they called him Casey, which they said was the proper translation of the Tagalog word “Quezon.”
I believe that it was at his first press conference after assuming the presidency that Quezon told us, “I’m going to have a human government here. We may make mistakes, but our hearts will be in the right place.”
One of his ways of being human was to go to Bilibid prison and walk down a line of prisoners asking them what they were in for.
“How long do you still have to serve?” he once asked a cochero, or rig driver, he found in the line-up.
“A month,” answered the cochero.
“What for?” asked Quezon.
Somewhat sheepishly the rig driver answered, “Well, sir, I had to answer the call of nature and I didn’t dare go back in the bushes because my horse would run away. So I relieved myself in public.”
“Get that man out of here,” Quezon roared. “Turn him free. What kind of government are we running here anyway? That man should never have been arrested, let alone sentenced to jail.”
The apologetic prison warden mumbled something about releasing the prisoner just as soon as the pardon papers were signed and delivered to him.
“Never mind about the pardon papers. I’ll sign them tomorrow. But you get that fellow out of here right now. I never heard of such a thing.”
The cochero was immediately turned loose, and the legal niceties were attended to later.
Mrs. Quezon also had a way of deciding moot questions of law without any nonsense.
When the eight-hour law went into effect a delegation of private nurses visited her and said they would prefer to work the same twelve-hour shifts they had been working, since a sick person would obviously not want to pay any more for three nurses working eight hours a day than he was already paying for two nurses working twelve hours a day. And the nurses didn’t want to take a cut in pay.
“All right,” said Mr. Quezon. “You go ahead working as you have been, and don’t say anything about it. It will be all right.”
Quezon’s people loved him for his impulsive humanity. It used to be seriously argued that half of the people in Manila would walk out to the end of Pier 7 and jump into the bay, if Quezon told them to.
That is why Quezon was, and continues to be, of such vital importance to the United States and to the United Nations. Not only does he keep the spirit of opposition to Japan alive in the Philippines, but his voice carries weight among all the enslaved peoples of Asia.
Before the war started he said, “We owe loyalty to America and we are bound to her, placing at her disposal all our man power and material resources to help her in achieving victory, for the cause for which America fights is our cause.”
Why should a dictator call America’s cause his cause, and throw his country’s weight into the struggle on the side of democracy? Simply because Manuel Quezon was not a dictator by choice. That was proved by his refusal to tamper with freedom of speech, freedom of the press, the independence of the judiciary and other basic rights guaranteed by a democratic constitution. No one doubts that he ruled the Philippines with an iron hand. But that was necessity. The Filipinos had had less than fifty years of firsthand experience with democratic institutions, as against centuries of acquaintance with despotism.
Yet even then it was only by Anglo-Saxon standards that Philippine democracy could be weighed and found wanting. To hundreds of millions of politically disenfranchised Asiatics, the Philippines was an oasis of freedom in a desert of oppression. Nowhere in the Far East did the beacon light of political liberty glow so brightly as in the Philippines. Quezon was a symbol of democracy at work.