The death of The Guy
by Quijano de Manila
His Death Was Not His End But A Transfiguration –From Folk Hero To Folk Myth.
March 18, 1961–HE HAD skipped a friend’s party the night before to attend a sudden conference; and coming home from the party, to which she had gone ahead, alone, Mrs. Magsaysay found him in his bedroom looking so tired and worried she didn’t press her inquiries as to why he hadn’t followed.
But when he woke up the next morning he was his old self again, jaunty and jovial. They had breakfast together, and talked of the trip he would make to Cebu that day. He was leaving at noon. She urged him to rest all morning. When she looked for him later, he had vanished. He was nowhere in the Palace. She called up this place and that and finally located him in a house within the Palace compound. He had been visiting his in-laws, the Corpuses.
She reproved him when he came back: “I thought you promised to rest all morning?”
He said he had been rehearsing his speeches for the Cebu visit and couldn’t do so in the Palace, with people popping in and out all the time.
She watched while he had a haircut in a hall off his bedroom. Standing behind him, she could see his face in the mirror, his eyes restless as a little boy’s over this enforced moment of stillness.
“Will you see me off at the airport?” he suddenly asked, meeting her eyes in the mirror.
“If you want me to.”
“Yes, do come.”
She was rather amused at the request. A despedida for an overnight trip? In the bedroom, the two valets who were to perish with him were busy packing. He kept telling the barber to hurry up. She always paid the barber for him, had a ten-peso bill ready in a pocket.
They had lunch with a young nephew. The children were in school or in their rooms. Teresita, the eldest, just engaged, was sewing her trousseau. Jun, the the only son was at his classes. Mila, the younger daughter, had a stove in her room and liked to cook meals for her gang. Whenever she prepared a special dish, she sent a portion to the presidential table with instructions that her father was to sample the dish and give his comments on it. He always sent back word that it was delicious, whether he had found it too tough or too salty.
The family got together only on Sundays, when it was the rule that the children were to come to table for breakfast, lunch, and supper. In the evening, they gathered in his room, just the five of them. Teresita gave him a neck massage. Mila strummed a uke. Jun played the hi-fi, putting on his father’s favorite records. His father and mother had a special favorite that summer: Que Será, Será —the song to which they had danced on their last wedding anniversary. Only afterwards would she realize the significance of that song’s gaily grim lyrics. The children complained that Sunday was the only time they could have their Daddy to themselves.
So, on this March day, a Saturday, his last day in the Palace, he did not have his children with him as he lunched with his wife, his last meal with her. He told her about the movies he had ordered for showing at the Palace that night: a Tagalog picture and a Hollywood drama for her, an action movie for himself. He always asked for one, whether he was there to see it or not. He loved action pictures and before he became president, dragged his wife to small neighborhood cinemas where the audience was as rowdy as the folk on the screen and where he could stomp and shout unashamed during chases and fist fights.
“Three movies for tonight,” he told his wife now, “but don’t sit through all of them. You may be cross-eyed when I come back.”
She smiled drowsily. She had been feeling drowsy all through lunch, could hardly keep her head up, her eyes open.
He finally laughed at her: “No, you better not see me off at the airport. You’re sleepy. Go take a nap.”
But she accompanied him down the stairs to the car, her arm around his waist. She told him his waist was slimmer.
He patted his belly proudly: “Yes, no more paunch. I must keep it this way.” When they reached the car he said: “If you’re asleep when I arrive, I’ll wake you up.”
“Even if you didn’t,” she cried very sarcastically, “I would wake up!”
He had never learned to move quietly, on tiptoe, with stealth. She always knew when he was in: the floor seemed to shake with his movements. He was, she says, “pagpag,” very heavy-footed. He didn’t walk, he strode. He didn’t open a door, he burst it open. He didn’t enter a room, he stormed into it.
He laughed now at her sarcasm, kissed her and got into the car. It was about half-past noon. That was the last time she ever saw him. He was wearing slacks, one of his gaudy polo shirts and a jacket; and his brown face, after some three years of the presidency, looked almost as lean as the face of that very thin, very tall mechanic she had fallen in love with some 25 years before.
After he had gone, she had her nap. Then she drove to Tagaytay with a group of friends and spent the afternoon in a cottage on a hilltop. In the group was Chiming Hernández, whose husband, Gregorio Hernández, the education secretary, had also gone on that trip to Cebu. Mrs. Magsaysay noticed that her friend Chiming was moody, almost melancholy. She sat at a window, chin propped on hands, watching the sunset on Manila Bay.
“The sun is so red,” she kept saying. “Why is the sun so red?”
Mrs. Magsaysay said the sun didn’t look unusually red to her. Driving back to the city in the evening, she saw the skies radiant with moonlight and fleetingly thought it would be a safe night for flying.
After supper, she sat down for the picture show but did not, as her husband had advised, sit through all the movies. Before retiring, she took a spoonful of a tranquilizing liquid. Nevertheless, she could not fall asleep at once. Annoyed, she rose and, this time without bothering to use the spoon, gulped down the tranquilizer from the bottle. “Now,” she thought, “I should be able to go to sleep.” But her slumber that night was troubled, though she had not been worrying about her husband’s safety.
In the South
He had arrived at the airport at around one in the afternoon, had changed into gray trousers and a pastel blue barong before boarding the Mount Pinatubo. At two minutes past one, his plane took off for the South. There were 27 persons aboard and he had to sit on a bunk. When his guests complained of the heat in the plane, he said he had had the air-conditioning removed from the presidential plane to avoid public criticism. “We’ll all just have to sweat it out,” he said. He added that he had named the plane after the highest peak in Zambales, where he had operated as a guerrilla during the war.
At a quarter past tree, the plane landed in Cebu City and, to the roar of guns and of a multitude burned black by the March sun, he descended and began the ten-hour tour of Cebu City that was to be his last public appearance.
His first words to the Cebuanos were about corn, for the South was then suffering from a shortage of its staple cereal. He promised them that 20,000 tons of corn were arriving from America to relieve the shortage.
Then he drove through packed streets decored with festive arches to the house of the elder Osmeña, to salute the former president and his wife. From the Osmeñas’ he went to the archbishop’s palace. After a chat with Archbishop Julio Rosales, he prayed in the chapel. The pictures taken of him there show him looking strangely pensive, though the strangeness may only be because we are so used to seeing him in action. People with him noted that he tarried, on his knees, in the chapel long after the others had risen and that there was an odd look of peace, of relief in his face when he emerged –as of “a man who had moved from darkness into light.”
At five that afternoon, he was at the University of the Visayas, to be made an honorary doctor of laws. It was dusk when the ceremonies started. Suddenly the lights went out and stayed out for a quarter of an hour. He stood in the darkness, on the platform, and no one came to lead him away. Afterwards the superstitious would say that they had felt it as ominous: that sudden darkness at a moment of glory.
Then he went to another school, the University of Southern Philippines, to speak on parental love and against neutralism. He still looked fresh but his baro had wilted and he hurried to the residence of a labor leader to change into a suit with tie and to eat supper. He was delighted with the menu: vegetables and dried fish, and his host gave him a pabaon: a package of the dried fish he had enjoyed so much. The dried fish would later be found scattered over the wreckage of his plane.
At eight that night, he was at the University of San Carlos, where he had the biggest audience of all during his Cebu City speaking tour. About two hours later, he was at the house of Governor Manuel Cuenco, for a brief chat. Then he proceeded to the residence of Serging Osmeña, then mayor of the city, with whom he was to have dinner, the last one of his life. As he sat down to eat, someone noted that there were 13 at the table.
He still had two engagements: at the Patria Recreation Hall, which was being inaugurated, and at the Club Filipino, which was holding a veterans forum. It was past midnight when, escorted by the two Osmeñas, he returned to the airport to take the plane back to Manila. He declined their invitations to stay the night in the city; he said he had an important conference in Malacañang in the morning.
As the list of passengers was read out, it was noted that he was No. 13. He grinned, shrugged his shoulders, said goodbye to the Osmeñas and boarded the plane. At about a quarter past one, Sunday, March 17, the Mount Pinatubo took off for Manila carrying aloft 26 very tired and sleepy people, only one of whom would reach the city alive. Ahead, just ten minutes away, a dark bulk in the moonlight, soared one of the most tragic mountains in Philippine history: Mount Manúnggal.
Manúnggal is a mountain range curving like an arm just north of Cebu City. It’s such an obscure mountain, Cebuanos themselves say they had never heard of it until the accident put its name on the front pages. Its peak rises about 3,000 feet above sea level. The lower slopes have been deforested by kaingins; the upper slopes are steep, ending not on sharp peaks but on rough plateaus. From the center of the range springs a river, the Balamban, which winds all around the mountain and its base and then flowds through the western part of Cebu island into the sea.
Ten minutes after it left Cebu, the Mount Pinatubo confronted Mount Manúnggal and was flying toward the central plateau of the range, which is the source of the Balamban. The plane had lost altitude –from “metal fatigue,” according to investigation– but could have cleared the mountain and flown safely beyond it but for a giant tree standing on the summit.
The tree, an ibalos, is about fifty feet tall. The plane must have been flying about 45 feet above the summit, high enough to clear the mountain range –if that ibalos tree had not been standing right in its path. And it was against that tree, not the mountain, the the Mount Pinatubo crashed.
As plane and tree collided, the passengers inside were hurled against or out of their seats and the tree sliced off one of the plane’s wings. This wing was found near the foot of the tree. The crippled plane itself dropped much further down, about a hundred feet down the slope, which explains survivor Nestor Mata’s sensation of “hurtling down a black bottomless pit.” When the plane hit the ground, it exploded and burst into flames.
The fire –so intense it melted metal and fused bodies into an almost solid lump of coal– raged most fiercely nearest the fuselage but spared the tail and cockpit. The passengers seated nearest the fuselage –there were apparently seven of them, including the President– were burned beyond recognition, were turned into a single mass of charred flesh. The President was identified only by a wristwatch and ring embedded in the black mass.
About 14 other bodies, also horribly burned, were thrown out of the plane by the explosion and scattered lower down the hill. A few feet away was another group of bodies that had been only partially burned.
Two of the pilots, General Benito Ebuen and Major Florencio Pobre, were apparently hurled forward, still strapped to their seats, against the engines. The first had his skull broken; the second had his head ripped off. A security officer, Major Felipe Nunag, seems to have survived the crash, though wounded in the head, and to have crawled out of the wreckage and some distance down the slope, quite a trip for a man who was dying and must have known it. His was one of the few bodies found intact.
The only survivor, reporter Nestor Mata of the Herald, may owe his luck to the fact that he was thrown out of the plane at the very instant it hit the ground. He had been dozing, was jolted awake by a flash –“like thousands of flashbulbs popping at one time” –felt himself flying, and heard the deafening boom of an explosion. He blacked out. When he came to, he found himself lying under tall trees, among twisted bits of metal. He smelled burning flesh and saw in the distance the awful conflagration and the bodies strewn around it. But it may have been his own flesh he smelled, for he had been burned from head to foot.
Several people dwelling on the mountain looked up that night and saw its peak ablaze: a splash of red in the white moonlight. Some had heard an explosion. But the hero of the rescue operation, Marcelino Nuya, who lives near the peak, only some 800 feet from the crash site, neither heard the explosion nor saw the mountain top on fire that night. All he had noticed was that the droning of a plane overhead late that night had suddenly stopped.
Marcelino Nuya, in his early 40s at the time of the disaster, was born in the lowland town of Compostela but has lived most of his life on the heights of Manúnggal. He was then the teniente of the mountain’s topmost barrio, though barrio is hardly the word for settlements of bamboo and cogon huts separated from one another by long lonely stretches of hillside, only patches of which are cultivated. Nuya’s house is more substantial than the others; its roof is of cogon but it has wooden walls and flooring. The house is 2,000 feet above sea level and beside it is a mountain spring that yields cold water.
Nuya is short and stocky and, though unschooled, has the courtesy and percipience of people who live close to nature and have studied it. That March night, he and his wife had sat up waiting for their eldest daughter, who had gone to a barrio dance. Up in the mountains, too, young people go dancing on Saturday night. When the daughter arrived, she had friends with her and they sat around a while longer chatting. It was long past midnight before Nuya and his wide got to bed. Before they fell asleep, they heard a plane roaring directly overhead. It sounded very close, as though it were flying very low. Suddenly the roaring stopped. In the stillness, Nuya and his wife wondered what had happened. “Maybe it fell,” she said. He listened but heard no crash, no explosion. So he went to sleep.
He was aroused from sleep early the next morning by a neighbor crying that the mountain top was on fire. Nuya went out to look and saw that the blaze was not a kaingin. He decided to climb at once to the peak. With him were his two sons and the neighbor. They were followed by Nuya’s white dog, whom he called Serging, after the mayor of Cebu City. The press would later discreetly change the name of the dog to Avante. It was the dog’s barking that lifted Nestor Mata from despair, giving him the strength to push himself up from the ground, lean against a tree and cry out, “Tao! Tao!”
The dog ran toward the voice, followed by Nuya and his companions, who had to hack their way through the thick foliage and the undergrowth. On an old clearing now covered with cogon, huddled against a tree, they saw something that looked hardly human, hardly alive. It was black and bloated from head to foot, with monstrous ears and denuded skull and wounds that reeked of the grave’s corruption. As they stared in horror, it limply lifted one black arm and gestured toward the burning plane and from its black mouth came sounds that seemed to them gibberish. Mata was talking in English and Tagalog, strange tongues to these mountain folk.
Yet they understood when he cried: “Help me, I’m in pain!”
Nuya spoke to the neighbor and the neighbor lifted the burned man and heaved him over his shoulder. The swollen flesh crushed like fruit and foul juices streamed out.
“Put me down! Put me down, please!” screamed the agonized Mata.
All that day they carried him down the mountain, on a hammock, to a village where passed the buses for Cebu City. In the village were newsmen who knew Mata well, but when they saw the heap of carrion in the hammock they could only gape aghast and ask, “Who are you?”
Late that night, the lone survivor reached Cebu City and the nation at last knew what had happened to the plane that left Cebu at past one that morning and seemed to have completely disappeared in the skies.
The Long Wait
Mrs. Magsaysay had risen early that morning, to prepare for mass. As she combed her hair at her dresser, she glanced at the newspaper that had been slipped under her door. On the front page she could see a large picture of her husband with garlands of flowers around his neck. She thought happily that he had had a nice welcome in Cebu and she said to herself: “The Osmeñas persuaded him to stay the night.”
She went down to the chapel with her children. During the mass, she noticed that someone had approached one of the Palace aides and was whispering in his ear. The aide rose and left the chapel. When he showed up again, she was having breakfast with the children. He said there were people who wanted to see her: the Pelaezes, the Manahans, the Manglapuses. When they were shown in they all looked so solemn she at once felt sure they were going to ask a very big favor.
“Have you people heard mass already?” She asked. “Have you had breakfast?”
She ordered more coffee for the visitors. Manny Pelaez sat down beside her and thoughtfully stirred his coffee.
“Well, what was it you wanted to see me about?” she prompted.
“It’s so hard to say,” he said.
“Nothing’s hard if you try,” she laughed. “Say it –and I’ll let Monching know.”
At last he got it out: “The President’s plane was due back at half-past three. It’s long overdue.”
Her eyes flew to the clock on the wall; it was almost nine.
“So he did leave Cebu City last night?”
“Yes, at about one.”
“Maybe he stopped off somewhere.”
“Maybe. There’s really no cause for alarm yet.”
She saw her children silently rising from the table and going off to their rooms. Raul Manglapus approached her. “Let’s go and pray,” he said. Suddenly she began to weep but allowed herself to be led to an altar in another room. But she could not concentrate. She looked around and said, “This is not my room. I want to be in my own room.”
During the next four days she would not eat or drink anything and would lose four pounds. There was a cruel rumor that afternoon that the plane had been found, that the President was safe, and she would emerge from her room looking hysterical with joy. But that night the grim news arrived from Cebu: Nestor Mata had said the plane had crashed and that, as far as he knew, there were no other survivors. By then, a great crowd had collected on the Palace grounds and the cry went up: “We want the First Lady.” Mrs. Magsaysay was told she would have to make an appearance, to instil hope in a populace that still refused to believe her husband was dead. She went out to them and told them that she, too, like them, was still waiting for him.
And many, though four years have passed, are still waiting for him. Even as the news of his death was being flashed to the nation, the word was already going around that the Guy was not dead, that he was merely hiding himself for a while, but would eventually come down from the mountain to lead his people anew. The holocaust on the mountain top was bound to kindle the popular imagination, for mountains and folk leaders are closely associated in folklore. One thinks of Moses vanishing into the smoke and fire of Sinai until his people believed him dead; of Elias disappearing from Mount Carmel on a chariot of fire; of Bernardo Carpio, whom an earlier generation of Filipinos believed to be hiding on a mountain, too, from where, in the fullness of time, he would descend to led the people out of bondage. Today, four years after he died, the Magsaysay legend has attained the stature of myth and may in time become for us Filipinos what the Lincoln myth is for Americans.
In spite of the news from Cebu, Mrs. Magsaysay and her children stubbornly clung to the hope that rescuers sent to the crash site would find survivors, the President among them. That night, Jun Magsaysay kept vigil at his mother’s bedside. She had been given one injection after another to put her to sleep until she rebelled and cried out: “I don’t want to be put to sleep! I want to be conscious! I want to know!” And, anyway, the injections eventually had no effect. They could jab her arm till it bled; no kind sleep blacked out her grief.
So she lay sleepless that night and heard her son walking back and forth, back and forth, crackling his knuckles and moaning, “Daddy, Daddy — what happened to you? What happened to you?” She called to him and bade him lie down at her side. “No, I can’t sleep,” he said. “Just lie down,” she told him, “and rest.” But the boy refused to lie down, continued to pace the floor, crackling his knuckles and groaning.
Of his sisters, the younger one, Mila, had collapsed and was being kept in bed by her friends. The elder sister, Teresita, had gathered all her young relatives and the household help in the chapel and had been leading them in prayer all day and night.
Hope died out the next day when a younger brother of the President was flown to the crash site and identified the remains. A report was wired to the Palace and Jun Magsaysay was delegated to break the news to his mother. The moment he entered the room, biting his lips and pale with shock, she knew what he was going to say.
Before he had finished speaking, she flung her hands to her head and uttered a scream that rang through the Palace and froze the blood of all who heard it.
“Monchi-i-ing!” she cried –and fell backward as her son ran to catch her.
Her daughters were summoned to her room. Mila rose from bed but had to be carried back to it before she reached her mother’s room. Teresita, an image of fortitude, came up from the chapel, rosary in hand, dark glasses shrouding her eyes. She strode into her mother’s room and closed the door behind her. When the two of them were alone together and she had been told that her father’s body had been found, she unclenched her hand before her mother’s eyes. The girl had been gripping the rosary so hard she had crushed the beads.
Suddenly her face twisted. “I have lost faith in God!” she cried, hurling the rosary at a mirror. The mirror broke. Shocked, Mrs. Magsaysay ran toward her trembling daughter, but the girl broke away from her mother’s arms and fled to her room.
Mrs. Magsaysay forgot her grief. She went out of her room to seek out a cousin of hers, a Jesuit priest, whom she sent to her daughter. When the priest returned, he told Mrs. Magsaysay there was nothing to worry about. Teresita was merely suffering from shock and was already aghast at what she had done. “The girl,” said the priest, “was expecting a miracle.”
The remains arrived and were at the Palace for three days, but the widow and her children were never alone, even for a moment, with their dead. Day and night, lying in her bed, Mrs. Magsaysay heard the tramping of feet and felt the old house shaking as the masses stampeded up the stairs to bid farewell to their Guy. “Abah, we may crash,” she thought as the Palace swayed with the weight of the people.
She could not weep anymore. “I found out then,” she says, “that you can run out of tears too.” But not to be able to weep can be more terrible than weeping. The unshed tears hurt like stones under one’s eyelids.
During the funeral, all he could think of was that it was most uncomfortable, on such a hot day, to be wedged between two people. She was in the presidential car, seated between President and Mrs. Garcia. “Why can’t I be with my own family?” she asked herself peevishly, and herself answered the question: “Protocol! Protocol!” Then she wondered why she couldn’t be sitting in front beside the driver, instead of that aide. “It would be so much cooler there,” she thought, and idly noticed that the aide’s hair needed cutting. She glanced sideways at President Garcia sitting so still and stolid. She glanced at Inday Garcia quietly eating boiled eggs. She looked out the window at people running between cars, hurrying after the bier. “Won’t they get run over?” she wondered. Finally she concentrated on her husband’s horse, marching with such dignity just before their car, the empty saddle and boots on its back. On that hot crowded day, that horse alone looked cool and poised and whole. “It died a year later,” says Mrs. Magsaysay, “People wanted me to sell it but I said no. Then it fell sick. We had it operated on but it was no use. It died.”
At the graveyard, as the cannon boomed and the bugle sounded taps and the hot sun beat down on the multitude, what had felt like stones under her eyelids loosened at last and tears mercifully came streaming again from her eyes.
Mrs. Magsaysay says she used to dream a lot about her husband: “But since we moved to this new house of ours, I have dreamed of him only three or four times. The dreams are rather odd. He is wearing his old polo shirts. But he is never talking to me; he is always talking to somebody else, just like when he was alive.”
About ten months after the disaster, two groups of priests climbed Mount Manúnggal to the site of the crash. They found the plane’s wreckage still there and said mass on the spot. For congregation, they had the mountain folk, who live so far from church many of them had never heard mass until that day. On the spot where the body of the Guy was found somebody had placed a makeshift marker: a round piece of paper framed in bamboo. There had been an inscription on the paper but it was illegible when the priests got there.
On the site of the crash now stands a rough-hewn chapel which the mountain folk also use as an assembly hall.